Shabbat: When Time Stops

Some physicists say that time is ultimately an illusion. Shabbat feels a little like that. Time seems to stop. That’s when life comes close to ‘Olam haba, the world to come, eternity, home.

Watch Rare Interview Footage from Otto Frank, Anne Frank’s Father

A revealing interview about parents and children.

http://www.jspacenews.com/watch-rare-interview-footage-otto-frank-anne-franks-father/

 

Is Belief a Jewish Notion?

A good discussion: Howard Wettstein argues that the question of belief is not important in Judaism. The question as to whether or not God exists is the wrong question. Rather the questions should be:  What is your experience of God? How do you relate to God? Judaism is experiential and practical, not theological: http://opinionator.blogs.nytimes.com/2014/03/30/is-belief-a-jewish-notion/?

Copyright secured by Digiprove © 2014 Laurence Kant

Nazi Boycotts and Today’s Boycotts against Israel

Copyright secured by Digiprove © 2014 Laurence Kant

Israel Ranked as Best Country in the Middle East for Women

Israel far outpaces other countries in the Middle East when it comes to the position and treatment of women: http://www.israelnationalnews.com/News/News.aspx/178504#.UzrmE61dXDP

What is a Week?

Six days and Shabbat: the many in the midst of the One.

Woman who Rescued her Husband from Dachau Dies at 111

A moving story about a unique person: Giesela Kohn Dollinger: http://www.jspacenews.com/jewish-refugee-rescued-husband-dachau-dies-111/?utm_content=buffer577d4&utm_medium=social&utm_source=twitter.com&utm_campaign=buffer

The Story of Jewish Refugees from Arab Lands

Here is a video that discusses the history of Jewish refugees from Arab lands. This review is pertinent, given recent, false claims by Presbyterian leadership about Jewish history in the Middle East, which I discussed briefly in a previous post yesterday: http://www.youtube.com/watch?v=XTo0BLG9R8s

PC-USA/Presbyterians Assault on Zionism and Judaism

The Presbyterian Church/PCUSA has recently promoted as a congregational resource a booklet called “Zionism Unsettled.” This has caused an enormous amount of controversy in the Jewish community (from the left to the right), as it essentially denies the legitimacy of Jewish aspirations and questions the right of Jews to have their own state.The attack on Zionism is not a critique of particular Israeli policies, but rather an assault on Israel as a Jewish state and an attack on Jewish history. It is nothing less than open and unapologetic antisemitism. Among other things, it claims that European Zionism ruined the lives of Middle Eastern Jews and that blame for the suffering of those Jews (the Mizrahi) should fall on European Jews who are colonialist usurpers. According to this narrative, European Jews have duped poor, benighted Middle Eastern Jews who were living blissful lives until those nasty Euro-Jews came along. This is a lie, pure and simple. Middle Eastern Judaism has a long history of love for Israel and hope for a return to their homeland, as do all Jews everywhere on the globe. And Jewish history in the Middle East is complex and often harsh. For example, in Yemen, Jews faced vicious persecution and lived lives of abject poverty and constant harassment and intimidation. They were not even allowed to own musical instruments, and the men were relegated to working in sewers. And, although there were times when Jewish life flourished in the Middle East, Jews throughout the Middle East also faced regular pogroms and persecution for centuries.

Many Presbyterians (if not most at the local levels) do not support this antisemitic position, but a small group of advocates and ideologues have hijacked their church. I wish the challengers all blessings and offer my support in whatever way I can be of use.

For these reasons, I am giving you links to a series of articles that Middle Eastern Jews have themselves written on this topic. I hope you find them of interest.

http://www.huffingtonpost.com/lyn-julius/presbyterians-have-it-bac_b_4896724.html

http://blogs.timesofisrael.com/open-letter-to-the-presbyterian-church-from-an-iraqi-jew/

http://blogs.timesofisrael.com/presbyterian-churchs-guide-is-dead-wrong-about-iranian-jewry/

icscholar.org

Copyright secured by Digiprove © 2014 Laurence Kant

Reincarnation is a Jewish Thing

Many people–including many Jews–don’t realize this, but it’s a fact (as the website below demonstrates). It’s actually the Orthodox who emphasize reincarnation, not liberal Jews.

tp://www.aish.com/sp/ph/Why-Reincarnation.html

Fleeing the Holocaust: A Story of Travel to Iran

The story of children who came eventually to Tehran to flee the holocaust: http://www.yadvashem.org/yv/en/exhibitions/gathering_fragments/doll.asp

Review of Robert Nicholson, “Evangelicals and Israel”

The author is intelligent, knowledgeable, and thoughtful–but also generally wrong: http://mosaicmagazine.com/essay/2013/10/evangelicals-and-israel/?utm_source=share&utm_medium=email&utm_campaign=share-via-email

I won’t go into great detail, but here are just a few points:

1) Eschatology is a BIG deal for evangelicals. In my many years of encounters, conversations, bull-sessions, and scholarly exchange with evangelical Christians, I cannot remember many times of serious interchange when the subject of eschatology did not come up. Nicholson is right that evangelicals do not agree on the details, but wrong when he downplays the importance of eschatology. In fact, I would go so far as to say that evangelicals are obsessed with both end times (all it takes is a cursory google search to see this), and that’s why evangelicals don’t always agree. In any case, in almost every scenario, Jews do not fare well. The “voluntary” conversion that Nicholson identifies is also generally accompanied (no matter which scenario) by the mass death and slaughter of the vast majority of the Jewish population. In fact, those Christian end time images of genocide (which one also finds in some Catholic depictions) have inspired antisemites for centuries, including the Nazis.

While eschatology may say nothing about the actual future, it does say something about the ways in which some Christians view Jews–and it’s not good. It says that Jews are not worthy of life in the same way that believing Christians are worthy of life. It implies, in essence, that Jews are somewhat less than human. To be fair, the view of Jews as sub-human (which the Nazis glorified) also applies to members of other faiths and to agnostics and atheists,* but Christians have had a special relationship to, and history with, Jews. For that reason, the symbolism and language of eschatological discourse and the implied status of Jews as sub-human means that Christian-Jewish relations are fraught with particular dangers and risks.

The relentless drive to convert Jews to Christianity, which characterizes most evangelicals, also presumes that Jewish practice and belief without Jesus Christ are insufficient for full human status.

2) Christian evangelical anti-Zionism is not simply a left-wing phenomenon. The author does not discuss the conservative Christians who hold disturbing views on Jews and Judaism and oppose the state of Israel. This is nothing new and has existed for a long time.

3) Since the topic of Christian Zionism, particularly CUFI (Christians United for Israel and John Hagee), has come up in many Jewish communities, I have warned that the worm will turn. There may be a substantial number of Christian Zionists today, but many of their ancestral co-religionists persecuted Jews and opposed the state of Israel. A movement which owes much of its theology to Martin Luther and other antisemites cannot just shed its inheritance in a decade or two without a serious discussion and eventual confession. And I have not seen that take place–not even remotely. Until I do and until enough time passes afterwards, I do not think that Jews should place much faith in alliances with Christian Zionists.

What’s more likely to happen is that Christian Zionists will eventually perceive Jews as intransigent and difficult because Jews are not willing to convert. Then, when their frustration reaches a tipping point, these same Christian Zionists will turn on Jews. That’s what I think is happening now. It’s not a question of “liberal” (whatever that means) evangelicals, but rather the inevitable reemergence of hatred and prejudice that has always sat lurking just beneath the surface.

This does not mean that I am opposed to conversations (which I still relish) or even to occasional alliances on very specific issues of mutual interest. I remain deeply committed to Jewish-Christian dialog, especially to the interfaith study of biblical texts, the history of Jewish-Christian relations, and theological reflection. However,it does mean that we Jews need to be clear-headed and honest about our interlocutors. The naivete, or perhaps willful ignorance, of many in the Jewish community (especially the organized Jewish community) is an even greater danger than the antisemitism of many Christians. If we Jews were more self-aware and sober in our understanding of the evangelical point of view, I would feel a lot more comfortable about Jewish-Christian relations on Israel.

And, by the way, I would have much to say that is critical of the mainline Christian community as well (especially their siding with Palestinians and their reflexive criticism of all Israeli policy), but they do not currently seem to present the same set of problems for leaders in the organized Jewish community that Christian evangelicals do. In addition, we Jews will have to confront our own prejudices and assumptions about all Christians, including evangelicals.

This article by Robert Nicholson has the potential to further cloud the minds of many in the Jewish community and lead them astray in a time of anxiety. In my view, especially when it comes to Israel, we Jews are on our own, and the sooner we realize it, the better off we’ll be. Hope, if I dare pronounce that word, comes from a survival instinct that has guided our community for over three thousand years and from the realization that resilience is part of our spiritual makeup.

How We Should Respond to a Pro-Nazi Teaching Assignment

This teaching assignment that compelled students to take a pro-Nazi position against Jews was obviously a bad mistake, but it is one in which we all of us (especially those in the Jewish community) need to demonstrate compassion and forgiveness to the teacher. Justification of hatred is not something that is legitimate in a class teaching students how to think, especially in a classroom of teenagers. Yes, we can justify any horrible action or idea through reasoned argument, but humanism and our ethical principles have to intervene at some point. At the same time, the teacher was probably not intending to promote antisemitism and hatred, but rather the opposite. Further, all the time we permit actors in theater and film to portray Nazis (think Ralph Finnes as Amon Goeth in Schindler’s List or Bruno Ganz as Adolf Hitler in Downfall [Der Untergang]), and we want them to do so in a convincing fashion. In fact, we applaud them for it and give them awards. This is not an easy topic, and it’s one where all of us can go astray. Let this event not be an opportunity for recrimination and shouting, but a teaching moment.

 

http://www.nytimes.com/2013/04/13/nyregion/albany-teacher-gives-pro-nazi-writing-assignment.html?_r=0

Courage to Resist

This is the story of those who plotted to assassinate Hitler. But it’s also the story of anyone who resists authority and conventional wisdom, of anyone who is a boat rocker. When you challenge what’s wrong, always be prepared to stand alone. In an ultimate sense you are not alone, but in the normal world you are. It’s a great lesson, though a very hard one:

http://www.truthdig.com/report/print/the_courage_to_resist_20130224/

 

This is a wonderful article by Chris Hedges, but I would also like to see attention drawn to Henning von Tresckow, who was the prime mover of the plot to assassinate Hitler (Operation Valkyrie) and a staunch opponent of antisemitism: http://mysticscholar.org/last-words-of-a-hero-general-hermann-henning-von-tresckow/

Argo Oscar: Oy

The victory of Argo at the Oscars is a major disappointment. The film is not much more than a video game played on the silver screen. It’s Hollywood fast food, pablum served to those who do not want to think much about history, art, or the Middle East. The creators of this film assumed that the audience was ignorant and mindless, and the Academy of Motion Pictures rewarded them for their cynical manipulations.

The film is historical flimflam. So many of the basic, asserted facts in the film are simply untrue: In reality everything went smoothly at the Tehran airport with no problems from Iranian security or customs; there was no airport chase; there was never a cancellation of the mission at the last minute; there was no location scouting in Tehran; the escapees were not in one house, but two; the escapees did in fact have access to the outdoors; there was no film producer played by Alan Arkin; the film vastly overstates the role of the CIA and vastly understates the Canadian component of the effort (which was in fact primary); the British and New Zealand embassies did not turn away the Americans, but helped them in many ways; and Ben Affleck resembles Latino Antonio Mendes about as accurately as Bible paintings that depict the historical Jesus as blond and blue-eyed.

The lack of historical accuracy is galling given that Steven Spielberg made every effort to adhere to veracity when he directed the epic film, Lincoln. Even more important, we are dealing right now with real, live Iranians and Muslims in the Middle East. Producing a film that distorts history and outright lies destroys American credibility and makes us look almost as manipulative and hateful as some of the leaders in the Iranian government. How do we criticize Iranian President, Mahmoud Ahmadenijad, for denying the Holocaust, when an Oscar-winning American film fabricates historical events in Iran out of thin air?

Iran has an ancient history, a rich culture, and a sophisticated, intelligent population. Yet, the film not only depicts Iranians as cartoonish caricatures, but also creates the impression of Iran as a giant, throbbing blob-like mob of dark, olive-skinned paranoid idiots. It reeks of Islamophobia, indulges in classic stereotypes about the Middle East and Iran, and belittles others whom we do not understand. Not only is this morally wrong, but it also harms our capacity as a society to figure out how to deal with a nation that has enormous influence over our strategic interests and is threatening to obliterate Israel with a nuclear weapon.

The government of the Islamic Republic of Iran has done many hideous things: torturing and murdering political dissidents, arresting and humiliating political opponents, suppressing freedom of speech and the press, persecuting and murdering Bahais and gays, discriminating against other minorities, preventing free elections, spying on its own people, imprisoning US diplomats, engaging in global, state-sponsored terrorism, denying the holocaust, and threatening to annihilate Israel with a nuclear weapon. There is plenty to criticize here. Why would a film misstate the facts about the hostage episode and depict most Iranians as stupid, ignorant? Doing so does nothing to help anyone and seriously impairs the credibility of those trying to stop the Iranian government from engaging in nuclear terror.

Yes, Argo is a fun film to watch. It’s exciting, fast-paced, and keeps viewers hooked for every moment of the film.  But the world is not a video game, nor are people stick-figure cutouts. And, no matter what postmodern academic critics (and also apparently Hollywood directors and writers) claim, events really do happen in ways that historians and journalists can often verify. Indeed, while interpretation is enormously multifaceted and complex, we do not live in a world where facts are irrelevant and non-existent.

Maybe the film would not have garnered this kind of attention, but a film that adhered to the basic facts, focused on a story that was nuanced and subtle, and developed characters that felt authentic and genuine would have been moving, transcendent, and actually added something meaningful to our increasingly disintegrating world. Unfortunately, Argo does the opposite.

Environmental Prophets of Doom

There is something I want to say about many in the environmental movement. I hear a lot of people predicting “The End” and the collapse of everything. In fact, I understand their point of view, and I have some sympathy with it. We as a species certainly can destroy the earth through pollution, nuclear catastrophe, destruction of eco-systems, and other means.

However, I don’t really see the value in this. What good does such pessimism and hopelessness do? If everything is going to be destroyed anyway in the near future, then please shut up and live your life. We don’t need to hear prophecies of doom any more than we need to have it rammed in to us that we are going to die some day. Yes, I know, but I don’t need someone screaming at me about it every minute of the day.

I guess I place these environmental prophets of doom in the same category as I place fundamentalist Christian evangelists who speak of the coming apocalypse. Doom-saying, apocalyptic Christians can go to Jerusalem or Texas or Salt Lake or wherever else they have a vision to await the return of Christ; ultra-Orthodox Lubavitch Hasidim can await the return of Rabbi Schneerson to Brooklyn and Jerusalem; Shiite Muslims (like the current President of Iran and many others) can go to Damascus to await the descent of the twelfth imam (the Mahdi); and perhaps secular environmental prophets should go to Greenland or the Antarctic or Alaska or Polynesia to await the final collapse of civilization and planetary life.

Yes, we have problems, and they’re serious, life-threatening, even cataclysmic. We’ve been around for a little while now, and empires comes and go, as do societies and peoples. But the earth has continued, so has life, in spite of what human beings have done to the planet (and they’ve done a lot even before now). And the earth is certainly not the only planet with life, nor is this the only universe, and there are other life forms we on the planet have yet to encounter (or perhaps don’t recall).

While there is reason for an apocalyptic voice now and throughout history, sometimes it enters into pointlessness, even silliness. Often it reflects a kind of species narcissism, as if our problems, however difficult, portend the end of all that is. There’s much we don’t know or remember about our our own lives, the history of our species, and the origins and characteristics of our solar system, galaxy, and universe. Yet we presume to predict future outcomes and events based on our own limited knowledge and life-experience.

Just because our efforts do not seem to have much affect, if any, does not mean that nothing is changing. When we assume we are failing or having no impact (and I’ve done that too), we are in fact acting selfishly, assuming the world depends on us, that we have some inherent right to see change, and that our individual lifetimes have a greater value than thousands upon thousands of generations that came before us and that will come after us–not to mention the millions upon millions of generations of every cell and life-form. Maybe we need to lighten up and enjoy the music. I know I need to do that.

Israeli Election: Western Media Doesn’t Get It

Most U.S. newspapers, like the New York Times article below, have never really gotten it and still don’t get it. This is NOT only about Netanyahu. And it’s NOT just “kitchen-table” issues, a patronizing phrase that smacks of elitism and intellectual snobbery.

This is about studio apartments that cost $500,000 dollars. This is about the Ultra-Orthodox who don’t serve in the IDF and the rest of the population that does. This is about welfare for corporations and for the ultra-Orthodox who live off the hard work of the middle class. This is about a government fixated on Iran while ignoring the economic plight of its own citizens. This is about unemployment and youth who have limited prospects. This is about religious bullying and extremism. This is about a minority of settlers who put at risk the majority of Israelis just trying to live their lives. This is about the vast majority of Israelis from left to right who believe that Palestinians have no interest in peace, but who still place hope above despair.

Israelis do care about serious issues. The issues above are serious. Just because Israelis are not only focused on borders and negotiations, as we are when it comes to the Middle East, does not mean that they are superficial or materialistic consumers. Israelis have a right to live their lives without others imposing their social, political, and religious preconceptions on them.

We in North America and Europe love to babble on (including me) about the prospects for peace, about the children of Abraham, about Jewish-Christian-Muslim relations, about the Bible, about oil, about democracy in the Middle East, and so much more. However, Israelis want to be able to have normal, healthy, fulfilling lives. This elections says to the Israeli government: you have to pay attention to the middle class and stop focusing on everyone and everything else but us. Without a middle class and without working people, there is no Israel. Peace starts at home.

Tepid Vote for Netanyahu in Israel Is Seen as Rebuke

By JODI RUDOREN – New York Times Online 1-23-13

Prime Minister Benjamin Netanyahu of Israel is likely to serve a third term, but voters gave a surprising second place to a centrist party founded by a celebrity who emphasized kitchen-table issues.

An Israeli Political Earthquake: Election 2013

I don’t know if you saw this, but there was an electoral earthquake in Israel yesterday. Netanyahu is in trouble, and the election at this time is a 60-60 tie in the Knesset between right and left. Yair Lapid (leader of centrist and economically focused Yesh Atid) is king-maker with 19 seats. Netanyahu may still remain as prime minister, but it will be a much more centrist political landscape than before.

It rarely has happened in recent Israeli history (once under a Sharon government in 2003, but there is a real chance now of a government without the ultra-Orthodox (who only constitute 10% of the total population), if Likud/Yisrael Beteinu, Yesh Atid, Labor, Hatnua, and Kadima (probably not Meretz) join to form a government. (Habayit Yehudi is also a possibility, as they are modern orthodox, but they’re also far-right nationalists). Since everyone hates each other, that may not occur, but the possibility itself is a significant development whatever mess may ensue.

What people in the U.S. don‘t realize is that Israelis do not vote solely (or even primarily) on peace/war issues, but economics and religion-state issues are just as important to them. When it comes to the Middle East, we may only care about foreign policy, but Israelis (like Americans, and Arabs too by the way) are worried about their economic futures and their freedoms. Lapid won because people are sick of the ultra-Orthodox military exemptions and the crushing of the middle class by corporations and government expenditures on the fanatically religious. No one predicted this would happen, but secular voters, increasing numbers of moderately religious, and young people showed up in unexpected quantities (sound familiar). The polls were wrong, because they only used landlines and missed the cell-phone youth vote.

I know I’m surprised–and relieved. A new generation is beginning to assert itself in Israel. We‘ll see if they can help to manage the pandemonium about to ensue.

Political Leadership: Misconceptions and Myths

Many environmentalists have criticized President Obama for not leading on climate change. I have defended him on this (see http://mysticscholar.org/climate/), arguing that environmentalists need to produce a movement that is politically effective. This is a question of what political leadership is: 1) having the courage to take positions that your constituents do not support in order to produce legislation that will have long-term positive affects; or 2) having the courage to wait until your constituents are close to supporting a position after you have guided them and persuaded them over time–then you can help them to get over the last impediments to produce the same legislation. It’s my view that #1 can produce short-term results, but cannot produce lasting political change, which only happens with #2.

Of course , there are times of crisis when #1 may be the way to go, in an emergency or a time of horror when waiting is morally and practically indefensible. However, helping people over the last hill that they need to get over is generally what political leadership in a democratic society is. I can’t think of many examples where political leaders in the U.S. have successfully advocated for a policy well beyond where people are ready to go. I include Washington, Lincoln, and Roosevelt in this. Each one of them took positions as they made sense both from both a moral and political point of view.

For example, it took Lincoln a long time to push for emancipation of slaves; he did not do so until he thought he could so successfully. Now you can criticize him for not doing this sooner given the horror and evil of slavery, but he successfully pulled it off where many others might not have. In the case of Roosevelt, many have criticized him for not intervening sooner in the Holocaust (e.g. not entering the war sooner or not bombing Auschwitz), but the U.S. eventually won the war and defeated Hitler, ending his reign of evil. That was not always a given–it wasn’t even a given that the U.S. would enter the war. It’s easy to criticize Roosevelt in hindsight, but the result was the end of the Nazis. Arm-chair theorists can hypothesize all they want, but political leadership involves difficult decisions that may seem cowardly, yet are in fact acts of courage given the time and situation.

Now, at the same time, it’s the job of activist leaders like Bill McKibben to persuade people to support their positions so that political leaders can act. That what abolitionist leaders in the nineteenth century did. It was true for civil rights leaders such as MLK. It’s the same for women’s rights advocates in the early 1900’s and more recently and for gay rights activists now.

Leadership is different when applied in different contexts. A political leader does not have the same role as an activist leader. Of course, some politicians can AFFORD to act, because their constituents will support them anyway. That was true of abolitionists, and it’s true today of many northeastern and west-coast politicians on the environment. But it’s different for politicians the bulk of whose constituents oppose a particular position and will continue to oppose that politician no matter how artfully or powerfully they craft their oratory.

Of course, many politicians misjudge events either by not acting whey could do so effectively or by acting before people are ready. For example, FDR might have been able to push for healthcare reform, while Bill Clinton did not have the political climate to win on healthcare. Of course, I could be wrong about that too (Clinton’s failure may have set the stage for Obama’s success): in the end, these leadership calculations are an art, not a science.

If you want to push for change before people agree with you, you should be an activist leader (or a writer or scholar or artist), not a political one. That’s one reason why I personally was never interested in professional life in politics. I do not have the patience to operate in such an environment, but thank God there are people who do. Politics is all about patience and the waiting game. It’s only in retrospect that political movements look as if they come from nowhere. They almost never do.

Mormon Women Protest by Wearing Pants

In a move to assert their rights in the Church of Jesus Christ of Latter-Day Saints and to bring attention to gender inequalities, Mormon women put out a call to wear pants to church. We may think of women as having achieved parity in many sectors of American society, but in religious institutions women often find themselves caught in the backdraft of ancient traditions and historical precedents.

In my own Jewish tradition, for example, women have found themselves arrested by Israeli police simply for wearing a prayer shawl (talit) while praying at the Western Wall in Jerusalem. In fact, there is nothing in Jewish law that would prevent women from doing this: it’s simply a custom that men in authority don’t like.

This is another example of religious institutions trailing behind other sectors of society in promoting economic and social progress. In the modern world, organized religion has in fact mostly stood as an impediment to the expansion of freedom and to cultural advancement. In contrast, spiritual thought and practice is much more attuned to the unfolding consciousness that is very gradually bringing humanity to a higher state of awareness and living.

Thanks to these Mormon women for helping humanity move forward just a little bit further.

 

http://www.nytimes.com/2012/12/20/us/19mormon.html?_r=0

http://www.nytimes.com/2012/12/20/us/19mormon.html?nl=todaysheadlines&emc=edit_th_20121220&_r=1&

 

 

 

Egypt’s New Pharaoh?

I hope Chris Hedges is wrong, but he might not be. One thing I would say: the Egyptian military has its code and laws and would not probably not accept a radical Islamic government. Morsi had better be careful with them. How this plays out will determine the future of the Arab Spring.

http://www.truthdig.com/report/item/egypts_new_pharaoh_20121216/

Gun Ownership in Israel and Switzerland

Both Israel and Switzerland are extremely careful about letting civilians own guns in their homes. When you travel in Israel, you see lots of soldiers with potent guns. However, in Israel, outside of the settlements, there is a very low gun ownership rate. In fact, with the exception of those who live in settlements, you are not allowed to own guns unless you held the rank of at least captain in the IDF and have a good reason to own a gun. Those who do own are required to go through a rigorous series of physical and psychological tests. Further, Israel rejects 40% of applications for gun purchase and requires that every gun sold have a government trace mark in case of investigation. Even off-duty soldiers are required to leave their guns on base when they return home.

http://www.washingtonpost.com/blogs/wonkblog/wp/2012/12/14/mythbusting-israel-and-switzerland-are-not-gun-toting-utopias/

Adam Sandler’s Channukah Song Part 3

Enjoy: http://www.youtube.com/watch?v=_RA_0NnDau4&sns=em

(via Jack Joffe)

The Middle East and the Israeli Political Scene

THE MIDDLE EAST AND THE ISRAELI POLITICAL SCENE

Laurence H. Kant

Thomas Friedman is right on the mark in this recent New York Times article, “The Full Israeli Experience,” describing (on the one hand) the justifiable frustration Israelis have with left-wing Europeans who don’t understand what it’s like to live in the Middle East and (on the other hand) pointing out the depressing absence of significant political support for peace initiatives among Israeli parties and political leaders.

As Friedman explains, Israelis will not listen if you don’t demonstrate you have a clue as to what’s going on in the Middle East. In my view, most left-wing Europeans–and some left-wing Americans as well–haven’t got the foggiest idea. They just don’t. They live in la-la land without a meaningful sense of the history of the Middle East or of Jews (or of Arabs and Muslims for that matter). Further, their own self-confidence leads them to think that they are somehow exempt from the prejudice and antisemitism that so deeply inhabits their being. They are just too arrogant and self-righteous to see it.

I would add, however, that Israelis are themselves naive at times. They think the US religious right is on their side, and they’re wrong. As some have said, fundamentalist Christians may love Israel, but they don’t like Jews much. Or maybe they like Jews from the “Old Testament” (as they envision it), or if Jews look funny in black hats from another time. However, such Christians are not very comfortable with mainstream Jews (secular, Reform, Conservative, and some Modern Orthodox, among others) who participate in global society, wear modern clothing, and constitute the vast majority of worldwide Jewry. Many millennarian Christians are not that different from the Palestinians in an odd sort of way. The PLO and Hamas are ok with the state of Israel as long as it’s inhabited by Arabs and Muslims. These evangelicals just replace “Arabs” and “Muslims” with “Christians” (after Jews convert, and Israel becomes a Christian state in the millennial age). Other evangelicals just want all Jews to convert to Christianity. Nobody, it seems, can envision Israel as Jewish, or can see Jews as staying Jewish, much longer. Apparently that concept is verboten.

The Middle East climate is rough right now, with the Arab/Muslim world in a whirlwind of tumult. In the midst of that, Israeli politics is more confused and chaotic than usual, an environment that is, to put it simply, a crazy mess (a mischigoss, balagan).

The main thing Bibi Netanyahu seems to care about is winning elections, while Avigdor Lieberman and his party, Yisrael Beteinu, is racist and authoritarian (though Lieberman is progressive on reducing the power of the religious). Lieberman and Netanyahu especially use the settlers (who constitute about 10% of the total Israeli vote) to drive their foreign policy and keep them in power, because in the fragmented Israeli system relatively modest numbers can drive your vote numbers high enough to win a lot of seats.  Moshe Kahlon threatened a breakaway party that would espouse a challenge to corporate interests in Israel, but he decided to stay with Likud and not run this year. Recently emerging further on the right is Habayit Yehudi (The Jewish Home),  a coalition of the National Relgious Party and the National Union, which are further to the right of Israel Beteinu, but represent a religious Zionist approach (in contrast to Likud/Israel Beteinu, which is secular). Led by Naphtali Bennett, this party is a settlers’ movement (closely associated with the West Bank settler’s council, Yesha) that envisions a greater Israel including the West Bank, opposes a two-state solution (in a wierd way, aligning with Hamas),  and takes away votes from Likud/Israel Beteinu.

The religious parties (who represent the ultra-Orthodox Haredi), besides bent on discriminating against women, primarily want welfare for themselves and military exemptions. They are not Zionist or genuine supporters of the Israeli political system. These include primarily Shas (representing the ultra-Orthodox Sephardim, led byEli Yishai) and United Torah Judaism (UTJ, representing the ultra-Orthodox Ashkenazi). They rely on the weakness of the Israeli political system to essentially shakedown whatever government (right or left) is in power. Despite the portrayals of them in Western media, these groups have very little interest in, or influence over, the debate on Palestinian statehood or on West Bank settlements.

The center- and left-wings of Israeli politics are splintered and in tatters, filled with narcissists and limelight seekers (there are plenty of them on the right also, but there are more constraints on them at the moment). Friedman’s favorite centrist, Ehud Barak just sold his Tel-Aviv apartment for 26.5 million shekels or 6.5 million dollars–now there’s a real man of the people at a time when many Israelis cannot make ends meet. Beside his fondness for intrigue and drama, Barak also badly misjudged negotiating tactics in the Camp David discussions with the Palestinians in 2000.  Tzipi Livni has added former Labor Party leader, Amir Peretz, to her new party (Hatnua) list so that we have two leaders whom many Israelis perceive as having failed miserably during the 2006 Lebanese war. Most Israelis naturally don’t want them in leadership. Shaul Mofaz, the current leader of Kadima, is not a popular leader, lacking charisma and political skills. Some have floated the name of Shimon Peres. While he’s been quite a statesman and leader (the man partly responsible for Israel’s nuclear program), he’s not at the right age to reenter politics at 89, and, though popular now, he did not inspire confidence in Israelis when he was in power as a Labor Party politician. Ehud Olmert has serious legal problems and his own political baggage. Shelly Yacimovich, the Labor Party leader, who is growing in popularity, has virtually no foreign policy or security experience. Yair Lapid, head of the new party, Yesh Atid, advocates for a secular society and for women’s rights in explicit opposition to the religious, but his platform is probably too narrow to attract enough  votes to make him a significant player. The left-wing party, Meretz, describes itself as the peace party and as socialist, but most Israelis view it as too idealistic and unrealistic.

Overall, most Israelis don’t particularly like Netanyahu, but at least he’s competent in their view.

HBO or Showtime could easily serialize Israeli politics into a weekly evening soap opera, with wild twists and turns, intrigues, plots and counter-plots, jam-packed with drama-kings and drama-queens.

At the same time, one can trace the currently disturbed state of Israeli politics back to the 1995 assassination of Yitzhaq Rabin by a right-wing settler (Yigal Amir) who was himself goaded by the inflammatory rhetoric of settler leaders, politicians, and rabbis. Many Israelis (and diaspora Jews as well) are still stunned by the idea that a Jew would murder the Jewish leader of a Jewish state. Just as it took the US a long time to recover from the assassinations of John F. Kennedy, Robert F. Kennedy, and Martin Luther King, it may take Israel a long time to find its political way after this traumatic event. The incapacitating stroke of Ariel Sharon in 2006 just after he had successfully led Israel’s withdrawal from Gaza further exacerbated the political trauma and left Israel without another of its seminal leaders. Rabin and Sharon may not have seen eye to eye, but they were powerful leaders who had a vision for Israel and its place in the Middle East. They had obvious military credentials, were tough individuals with strong egos, and possessed a willingness to fight in the political underbrush. They also believed in seeking peace through strength, taking measures to demonstrate both their toughness and their openness to reconciliation. Their loss has had a deeply depressive effect on the Israeli body politic. We should not forget this.

Of course, the structure of the Israeli political system is flawed, allowing for the proliferation of smaller parties some of which wield power well beyond the numbers of their supporters. It makes coherence, consensus, and political stability more difficult to achieve than it should be. What we end up with is an already fragmented electorate even more fragmented.

Israelis are particularly bleak at the moment about the Arab world and about Palestinian society. All you have to do is take a look at the recent statement of Hamas leader, Khalid Meshal, about Israel: “Palestine is ours from the river to the sea and from the south to the north. There will be no concession on any inch of the land.” How do you have a rational discussion with a group that openly states that it wishes to annihilate you? Plus, Israelis have their own internal problems with an outrageous cost of living and enormous divisions between the secular and the religious.

Yet, in the final analysis, most Israelis want peace and will go a long way out of their comfort zone to make peace. Eventually the political culture will reflect that. Unfortunately, it may take more time. Given the situation in the Arab world and the lack of acceptance of a Jewish state, Israel’s neighbors are clearly in no mood to recognize a Jewish Israel. And, given Israel’s own divisions, Israelis find it difficult to harness a unified vision and national identity.

Things never move as quickly as we would like, but still they’re moving, however slowly. For example, attempts to bring Israeli Jews and Palestinians together are flourishing in all sorts of unlikely places in Israel and the West Bank. Within Israel we are seeing attempts from all sides of the political spectrum to lower the cost of living and help disadvantaged Israelis. And there are movements now to bridge the divide between the secular and religious in Israel.

Further, while the so-called Arab Spring could devolve into chaos or produce fanatic Muslim fundamentalist governments (see Iran, but this time potentially mostly Sunni rather than Shiite), it also presents the only real possibility for change in the Arab/Muslim world. The risks are enormous, but the previous corrupt, repressive governments of the Middle East (some of which still exist, with a few more barely holding on to power) would never have been able to bring about peace with Israel or democratic prosperity at home. Realistically, as dangerous and as anxiety-provoking as possible outcomes are, this change is the best hope Israel has for peace.

Part of the problem is that we can visualize peace, and that makes it seem closer than it actually is, but in reality peace is there on the horizon, just further out than we would like. Sometimes hope (as Pema Chodron says) holds us back and pushes us to do things which we should not. What we really need is neither hope nor despair, but an honest, clear-headed view of what’s in front of us, supported and nurtured by a fundamental trust in the universe (which is, after all, the Jewish way).

http://www.nytimes.com/2012/12/09/opinion/sunday/friedman-the-full-israeli-experience.html (Thanks to Nelson French! for this article)

Critique of Obama and 1967 by Rabbi H.D. Uriel Smith

Here is an article Rabbi Uriel Smith of Lexington, Kentucky, critiquing Obama’s statement on Israel and the 1967 borders. While I don’t agree with Rabbi Smith on Obama, he offers a crucial insight into the importance of Arabic for Israelis. Jewish writers and cultural leaders have written and spoken in Arabic for centuries, but Mizrahi immigration to Israel did not produce a continuation of this tradition. Israelis (and Jews) forgot or rejected their Arabic heritage. For Israel to function successfully in a primarily Arabic-speaking Middle East (except Iran and Turkey), Israelis will have to adopt not only Hebrew, English and (perhaps) Russian, but Arabic as well.

Thanks to Rabbi Smith for taking the time to make this important point. Rabbi Smith has a wide range of interests, with extensive knowledge of Israel, the Middle East, and Judaism. He also has a background in physics and has spent considerable time investigating the stage theory of thinking.

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“Based on 1967 With Mutually Agreed Swaps” Equals Gridlock

by H. D. Uriel Smith

In 2002 Michael Walzer identified four Israeli-Palestinian wars that were conducted simultaneously (Arguing About War [New Haven & London: Yale Univ., 2004], 113):

• The first is a Palestinian war to destroy the State of Israel.
• The second is a Palestinian war to create an independent state, ending the occupation of the West Bank and Gaza.
• The third is an Israeli war for the security of Israel within the 1967 borders.
• The fourth is an Israeli war for Greater Israel, including the settlements and the occupied territories.

This helps us understand the Israeli situation, but it does so by simplifying it in various ways. Thus, these four wars have intermediate sub-wars, such as those manipulating the boundaries. Next, the tactics of war include diplomacy, spying, smuggling, building and demolishing houses and farmland, both legally and illegally, and manipulating the news media, as well as guerrilla war and rocketry. The simplification furthermore conceals the manipulations of outsiders from the west and the east, including the Quartet supposedly guaranteeing the Oslo Road Map, Iran, and the Arab League, each with its own prejudgements, promotions, and plans of action. Finally, it treats Israel as the main force in the area, and thus responsible for all the peace delays, even though both sides of the conflict, Israelis and Palestinians, always have had very few viable options, and all these options were mutually contradictory.

President Obama in his May 19 speech outlining his administration’s policy on the Middle East, and in his May 22 speech to the AIPAC Policy Conference stated that negotiations for an Israeli-Palestinian peace agreement should quickly start again, with the 1967 armistice lines serving as the basis for a future land-swap. In effect he declared the first and last of the wars identified by Walzer to be illegitimate. However, his formulation involves a whole series of obfuscations. The armistice lines were never legal borders. The proposed land-swaps were never capable of being equitable swaps. The “1967” date is really a 1949 date. And, since when Israel captured the West Bank only Great Britain and Pakistan had recognized Jordan’s annexation of that area, the question whether the area was “occupied territory” remained from the start under legal dispute. All that President Obama did was to join the other members of the Quartet in trying to ram mutually contradictory half-truths down the throats of both the Israelis and the Palestinians, instead of guaranteeing the Oslo Road Map to peace, the only path to peace that already had been agreed upon by all sides. In short, his formulation set a road map to gridlock.

Scholars have long ago shown that when there is a long-lasting dispute the strongest participant in the dispute is blamed for prolonging the dispute. So, by forcing Netanyahu to protest publicly President Obama’s program (“the mouse that roared”) America is reinforcing the caricature of Israel’s responsibility for holding back the peace prospects.

Nevertheless, there is a path to peace, though it is slow and will take a long time to succeed. The troubles in Northern Ireland took many decades to be overridden. The recent visit of Queen Elizabeth to Ireland should have reminded us that it took ninety years since a British monarch could again visit Ireland. Both President Anwar Sadat of Egypt and King Hussein of Jordan have visited Israel.

In order for there to be peace between Israel and its neighbours Israel will have to remain strong, with a military edge over its neighbours. It will have to maintain an economic edge, continually developing scientific, engineering, and humanistic studies with practical applications at the forefront of human endeavours. And it will have to be capable of communicating easily with its neighbours.

For the last requirement to succeed, Israel will have to become trilingual, much as the Jewish inhabitants of the Holy Land were at the end of the Second Temple period. The Israelis already learn English, French, or Russian, so that they can speak “computerese” and do business in foreign markets. The Israelis should also routinely learn Arabic. More completely bilingual (Hebrew and Arabic) primary and secondary schools have to be developed. The Misrahi (Oriental) Jews should start learning Judeo-Arabic in their yeshivot (rabbinical academies), just as the Ashkenazi yeshivot use Yiddish. In this way they can learn the classical texts of Rav Saadia Gaon, Bahya ibn Pakuda, Judah Ha-Levi, and the Rambam (Maimonides) in their original language. Each party in the Knesset should as a rule have half of its members being trilingual, speaking Hebrew, Arabic, and at least one other language. (This would in some ways be similar to the Canadian official bilingualism, where both English and French are official languages.)

Since the foundation of the State of Israel Arabic has been an official language in Israel. However, in February 24 this year, a draft bill was debated proposing the abolishment of Arabic as an official language. On the other hand, in March we had news that Palestinians are trying to flood the Knesset emails with letters in Arabic containing “information about the Palestinian issue.” So extremists on both sides are trying to harm the regular communications of official Israeli business. It is time to recognize that only through communication on all levels that peace can be promoted.

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See also my essays on Obama and the 1967 boundaries:

For Part I, see http://mysticscholar.org/2011/05/23/obama-and-1967

For Part II, go to http://mysticscholar.org/2011/05/24/obama-and-1967-2/

For Part III, go to http://mysticscholar.org/2011/05/26/getting-to-yes-negotiating-101-with-netanyahu-and-obama/

Israel, Obama, 1967, and Obama

For my discussions of this topic, go to the following: http://mysticscholar.org/category/5jewish-quarter/israel/

See the following specific items:

1) http://mysticscholar.org/2011/05/23/obama-and-1967/;

2) http://mysticscholar.org/2011/05/24/obama-and-1967-2/;

3) http://mysticscholar.org/2011/05/26/getting-to-yes-negotiating-101-with-netanyahu-and-obama/

4) http://mysticscholar.org/2011/06/06/critique-of-obama-and-1967/

Getting to Yes: Negotiating 101 with Netanyahu and Obama (Part III)

You would think from some  editorial commentary, the bloviating of certain politicians, and defensive reactions in some quarters of the Jewish community that Obama and Netanyahu had a huge argument and that they were now going to have a trial separation. All the neighbors heard them fighting and now the yenta circuit has spread word all over town about the verbal explosion in the well-to-do white sandstone house down the street.  As I have suggested in two previous posts, this reaction is politically naive.

The words of Netanyahu and Obama did not diverge significantly on borders. The tone of Netanyahu was certainly more assertive than that of Obama, but the substance of what Netanyahu said did not differ substantially from what Obama and Israeli negotiators and diplomats have said for years. The 1967 borders will serve as  a baseline for negotiations, but the final borders will not be the same as the 1967 Green Line and the large settlements will remain part of Israel. Netanyahu and Obama agreed on that.

The difference in the language and style has to do with domestic considerations and negotiating strategy.

Netanyahu has to sound tough to appeal to his Likud base (although the majority of Israelis in recent polls did not agree with him on this). American presidents succeed when they take the role of statesmen, because Americans want the U.S. to lead in making the world a more peaceful place. In our national psyche, we see ourselves as having a mission to bring freedom and  success to other parts of the world.

As negotiators, Obama and Netanyahu are playing good cop and bad cop. This has occurred as long as there has been diplomacy. Negotiating in the Middle East is treacherous. Ehud Barak erred in 1999-2000 when he put all his cards on the table without having others in reserve. There is no way that Arab leaders will agree to a treaty unless it seems that they are sticking it to the Israelis and sucking them dry at the negotiating table. Any proposal that an Israel leader approves of at the outset is a dead proposal. No Palestinian would agree to it. At the same, Netanyahu cannot just abandon his base. However, when an American leader pushes him, he can say that he had to acquiesce on some matters, because of the importance of our friendship with the U.S. and because of the transformation that peace would bring to Israel.

This is a kabuki dance. It has always been like this, and it always be like this as long as we play the game of negotiations. What Netanyahu and Obama are doing is Negotiating Strategy 101–basic stuff. That doesn’t mean it will work, but it does provide a chance for peace.

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For Part I, see http://mysticscholar.org/2011/05/23/obama-and-1967

For Part II, see http://mysticscholar.org/2011/05/24/obama-and-1967-2/

See also the article by Rabbi H.D. Uriel Smith: http://mysticscholar.org/2011/06/06/critique-of-obama-and-1967/

Obama and 1967: A Sympathetic Response (Part II)

My major point is this:  Israeli negotiators have said exactly the same thing as Obama has–in fact, the Israelis went a lot further. Instead of criticizing Obama, those who attack Obama should argue with the Israelis themselves. Obama is just saying out loud what these Israelis have privately said for years. Those who criticize Obama are in fact criticizing certain Israelis. It just looks like a criticism of Obama, because Netanyahu and his allies are using Obama as a lightning rod to deflect attention off their own negotiators and diplomats and themselves.

But the problem is that Americans don’t have to live in Israel.  A lot of Jews in this country are ready to criticize Israel either for being too bellicose or for agreeing to too much compromise. Many liberal American Jews criticized Israel when it invaded Gaza, but they didn’t have to live in towns receiving daily rocket fire from Gaza. On the other hand, many conservative American Jews ripped Ari Sharon when he abandoned the Gaza Jewish settlements, but they weren’t the ones sending children to Gaza to protect those settlements (which, by the way, had many American Jews in them).

So we should be careful about criticizing Israel when it defends itself and when it seeks peace. Criticizing Obama on 1967 is no different from criticizing those Israeli governments that have effectively said the very same thing. In fact, Netanyahu has spoken similarly– listen to what he says, not to how he says it.  It’s just easier to rip Obama than it is to rip Israelis.

Even on Jerusalem, Netanyahu speaks carefully. In his speech to the US Congress, he never said that East Jerusalem would not be the capital of a Palestinian state. He only says that Jerusalem will not be divided. What “not divided” means, is open to numerous interpretations, as any reader of rabbinic texts should know well.

In many ways, I believe that the venom in the U.S. against Obama on this reflects the frustration of many American Jews and Christians (particularly those who have institutional interests in maintaining the status quo) against Israeli politicians and groups with whom they disagree.  They would rather have Israel dependent on them (a U.S. subsidiary or a victim that relies on the philanthropy of others) than functioning as an independent country that operates on its own terms and in its own indigenous interests as a Jewish country with its own Jewish values.

No doubt, many Israelis are also criticizing Obama, but it’s for the very same reason. He’s a lot more convenient target than their own leaders.

Perhaps Obama’s strategy is to use himself as a lightning rod to draw attention from others so that they can make peace. I doubt that this will work because of the virulent antisemitism of Hamas, the unwillingness of Palestinians to accept Israel as a Jewish state, and the instability of Palestinian governance. But you never know what might happen without trying. It’s worth a try. Peace always is.

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For Part I, go to http://mysticscholar.org/2011/05/23/obama-and-1967/

For Part III, go to http://mysticscholar.org/2011/05/26/getting-to-yes-negotiating-101-with-netanyahu-and-obama/

See also the article by Rabbi H.D. Uriel Smith: http://mysticscholar.org/2011/06/06/critique-of-obama-and-1967/

 

Obama and 1967: A Sympathetic Response (Part I)

Israeli negotiators have long acknowledged that the 1967 lines have been and will be the basis for future negotiations of a Palestinian state. Virtually every discussion of security and settlements has assumed this. The info from WikiLeaks confirms this as the Israeli position. Even Netanyahu has more or less admitted this in a recent speech to the Knesset.  He sounds tough, but his positions are in line with previous Israeli negotiating positions. He just doesn’t want to use the word, “1967.”

The reaction to Obama’s statement in the Arab world says it all. Arabs don’t like it because in part everyone (including the Israelis) already knew about 1967. It’s old news. Actually Obama’s statement was one of the most forceful defenses of Israel by any administration: his condemnation of Hamas’ call for Israel’s annihilation and his demand that any negotiations for a Palestinian state require groups to accept Israel’s right to exist as a Jewish state; and his frank criticisms of the UN. Many in the Arab world are very upset by this. In my view, Obama’s position is an attempt to protect Israel from the unilateral declaration of a Palestinian state by the U.N. General Assembly. It gives (we hope) him, the US, and other nations cover to oppose this by simply stating what everyone already knows to be the case. In the end, the only parties that can determine boundaries and arrangements are the Israelis and the Palestinians, not some third-party bureaucracy.

Obama merely stated what negotiators on both sides have long admitted: Israel will keep the larger settlements, but the “1967” border will remain more or less. Of course, the “more or less” is key, and there will be territorial, financial, and other arrangements. This is just boiler-plate stuff. It’s only the politicians and rhetoricians who pander to their true-believing bases that naively think there is some kind of alternative or new deal or conquest or God that will solve the problem. My guess is that Netanyahu understands this as well-privately, but will never admit to it publicly (even though his actual public words may be read as confirming my point).

As for Jerusalem, Israelis have already offered some kind of arrangement of East Jerusalem under both Barak and Olmert: Jewish neighborhoods under Israeli control, Palestinian ones under Palestinian control. Israeli negotiators confirm this time and time again. Many of us make not like it or think it unworkable (frankly I wonder), but it’s what the Israelis themselves have offered–not Obama or the far-left.

In other words, what I am saying is what is in fact what Israelis themselves have already stated or offered in private talks.  It’s not new. What we’re all are arguing about is rhetoric that the negotiators and diplomats in Israel only pay attention to for political and PR reasons, not substantive ones. In other words, those of us who argue about Israel are just talking, but the negotiation facts are way ahead of us.

The real issue is not territory any more. Its culture and politics. Until the Palestinians accept Israel as a Jewish state, nothing will happen. And they don’t accept Israel. That’s one enormous problem. The other is the state of Palestinian governance and society. The Palestinian government is still (compared to Israel and the West) unstable,  corrupt, ineffective, and repressive. There’s no authentic democracy or freedom. The culture and economy are still backward, primitive, and unmanageable.  Of course, Gaza is much worse than the West Bank.

And we Jews have to admit that we have some problems with extremists on our side as well, particularly among the settlers. And there are discrimination and prejudice issues in Israel itself. They are not as serious or as significant as among the Palestinians, but we who are Jewish have to face this honestly and deal with it.

Until Palestinians deal with their deep problems, there will be no meaningful agreement.  And I don’t feel very positive about that–unfortunately.  Still, as Obama says, we have to try. You never know, and events can unfold in unpredictable ways that are turn out better than expected from time to time. This is the moment when we have to push forward, not sit back and watch events on the ground deteriorate.

I say this as a thank-you to President Obama from a Jew and a strong Zionist.

————–

For Part II, go to http://mysticscholar.org/2011/05/24/obama-and-1967-2/

For Part III, go to http://mysticscholar.org/2011/05/26/getting-to-yes-negotiating-101-with-netanyahu-and-obama/

See also the article by Rabbi H.D. Uriel Smith: http://mysticscholar.org/2011/06/06/critique-of-obama-and-1967/

The Valmadonna Book Collection Goes on Sale Again

A fascinating story that illustrates the precariousness of Jewish cultural heritage:

http://www.forward.com/articles/137521/ (via Dianne Bazell)

Esau and Jacob

Who is Esau? He whom Jacob makes whole. Who is Jacob? He whom Esau makes whole. Separately they are fragments, shards. Together they comprise a complete vessel holding the light of the Source in one integrated consciousness.

Lexington Temple Adath Israel Conducts B’not Mitzvah Ceremony

At Temple Adath Israel in Lexington, a group of adult women and Rabbi Marc Kline conducted a B’not Mitvah ceremony.  Traditionally this marks the entrance of children into adulthood at the age of thirteen, but many adults, especially women, did not have the opportunity to to have a Bat Mitvah or Bar Mitzvah as teenagers. This ceremony gives such adults the chance to experience an important rite of passage.

http://www.kansascity.com/2011/05/18/2884098/non-traditional-students-celebrate.html

Passover Coke

Rabbi Geffen sounds like a great man who understood the importance of maintaining tradition while adapting to new cultures. To me that’s being Jewish is all about.

I actually do eat corn during Passover, and I don’t see the problem. Corn is not a grain and is not leavened in any case. Ashkenazim don’t eat corn (along with beans, rice, and other similar plants), but Sephardim do. In fact, I believe the Ashkenazi understanding of “grains” is wrong and should be consciously repudiated. It’s a silly rule. I would even eat barley and oats as long as they are not leavened, which means cooked for more than eighteen minutes. This putting “a hedge around the Torah” business sometimes gets ridiculous, obsessive, and comical.

http://www.nytimes.com/2011/04/23/us/23religion.html?src=un&feedurl=http%3A%2F%2Fjson8.nytimes.com%2Fpages%2Fnational%2Findex.jsonp (via Nelson French)

Creation

Creation is a process that never stops (Gen 1-2)

More on Arab Protesters at Israel’s Borders

Who knows. Maybe this will help divert enough attention from Assad and others to keep the old regimes in power for a little while. Protesting Israel is one way to distract Middle Eastern populations from their internal problems. Blaming Jews (here Israel) is one of the oldest, tried-and-true techniques for keeping attention off of those in power.

http://www.nytimes.com/2011/05/16/world/middleeast/16mideast.html?pagewanted=all

Protesters Descend on Israel’s Borders

This is one way to distract everyone from their internal problems in the Arab world:
http://news.yahoo.com/s/ap/20110515/ap_on_re_mi_ea/ml_israel_palestinians

Neo-Nazi Shot by Son

A strange story in a strange world of hate:
http://www.nytimes.com/2011/05/11/us/11nazi.html?partner=rss&emc=rss&pagewanted=all
http://www.nytimes.com/2011/05/13/us/13hall.html

Israel and the U.S. Are Ultimate Allies

This is an excellent analysis and survey by U.S. Ambassador to Israel, Michael Oren: http://www.foreignpolicy.com/articles/2011/04/25/the_ultimate_ally?page=full

Israel Taking Holocaust Restitution Into Own Hands

This is part of a very complex story it seems:
http://www.jta.org/news/article/2011/04/28/3087161/israel-taking-matters-into-its-own-hands-on-holocaust-restitution

Majority of East Jerusalem Residents Prefer to Stay Part of Israel

This says it all.  When push comes to shove, under whose authority do the Arab residents of East Jerusalem want to live? Surpise. It’s Israel
http://www.jpost.com/NationalNews/Article.aspx?id=218722

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