Workshop in Lexington: “Reading the Bible Mystically”: Dr. Laurence H. Kant: Fall Series: Sunday, October 11, 2-5 pm

 

Evolution Gaining Greater Acceptance in the U.S.

Public views in U.S. are shifting toward support for evolution. I never understood this one. Maybe it because I’m Jewish and the child of a scientist, but I never saw the conflict with Genesis or the Bible. Genesis doesn’t really weigh in on the subject. Even a literalist view (which I certainly don’t have admittedly) could leave a lot of room for alternative interpretation. Opposition to evolution in the developed world is peculiar to the United States and is primarily found among evangelicals. Most others do not share this belief. I would truly like to better understand the reasons for opposition to evolution, because it’s so foreign to me. Perhaps there is a much deeper issue at play. If we could get at that, we might be able to address the real difficulty.

http://www.pewforum.org/2013/12/30/publics-views-on-human-evolution/

Esau and Jacob

Who is Esau? He whom Jacob makes whole. Who is Jacob? He whom Esau makes whole. Separately they are fragments, shards. Together they comprise a complete vessel holding the light of the Source in one integrated consciousness.

Creation

Creation is a process that never stops (Gen 1-2)

Being and Becoming in Shabbat

Shabbat closes the weekly circle, being completing becoming.  Then a new curved line swirls outward, moving forward, waiting to meet its sibling at the beginning and at the end, to commence again in an eternally re-forming helix.  This is the 7-day ourobouros, the snake swallowing its tail, shabbat swallowing six days of creation.  We go forward, only to begin again, before the Source swallows us, and life then continues in a new form.  A day, a week, a month, each a re-forming of days, weeks, and months before them.  No different from life, Gilgul:  we are born, we live, we die, rest a while in shabbat, to move gain as new life forms, beings in the midst of becomings.

Jacob’s Ladder

Jacob’s Ladder: Dreams allow us to move from one dimension to another.

When Things Look Down

When things look down,  look up.

Genesis

Genesis is the story of flawed characters just like us.

Light and Contrast

If all was light, creation could not be. Boundaries require contrast.

What is the Light of Day 1

Since the Source created the sun, the moon, the planets, and the stars on Day Four, what is the light of Day 1? It is the hidden light, the light seen not by our our outer eyes, but by our inner eyes (Gen 1).

Befriending the Darkness

Sometimes we have to accept and befriend the darkness before we can see the light. Remember that in Genesis 1 darkness precedes light.

A New Day

A NEW DAY
© 2010, Dr. Laurence H. Kant
Essay for the Evolutionary Envisioning Circle of the Annual Great Mother Celebration, September, 2010

A new day emerges, as so many have in millennia past. Once, after we foraged and gathered, we became hunters. Once, after we hunted, we became farmers and shepherds. Once, after we lived in villages and small enclaves, we became city dwellers. Once, after priests and kings ruled, leaders came from the people. Once we did not know what was on the other side of the ocean; now we can not only travel there by boat or jet, but we can be virtually present on other continents when we’re secure at home half a world away. Once we thought that mass violence and genocide were normal; now we don’t. Once we did not even have a word for genocide; now we do.

Each time we move a few steps closer to the land of Eden, where, amidst friendship, dance, love-making, study, and work, we will dine again with God, the Source of All That Is. The sparks of fire that scattered at creation slowly come together to create a flame that lights our world in times of dissolution and chaos. We move from confusion toward knowledge, from fear toward courage, from despair toward hope, from separation toward unity, from pieces toward wholes.

What is wholeness? In Hebrew and Arabic, shalom/salaam connects to a Semitic root that means “whole” and “complete.” Some say “peace,” but that’s only part of the story. In its mystical sense, shalom/salaam really means interconnected oneness. It is that place where difference and oneness coexist, where each being finds its own unique purpose and self-expression as part of one planetary tableau, one eternal poem, one cosmic body, one collective consciousness, one Source.

During the shift, the ego (the I) recedes, and the authentic person emerges from its mother’s womb. The true self, the person You truly are, takes its place in the chariot palace, near the blazing wings of the multi-headed cherubim and the flashing heat of the serpentine seraphim. There it dines with other new-born true selves to seek wisdom in the new Temple of Knowledge and Love. Feminine and masculine energies, whose significance we assumed we understood, reveal unexpected meanings to thinking bodies and heart-filled minds. Days of pleasure and collective communing finally allow a slumbering species to shed its ego hide and put on a healing garment of shared awareness.

What will wholeness mean for evolving human culture? “Conformity” means a mass of individuals forming a collective mega ego (an I). Genuine “community” means a critical mass of individuals building a whole that transcends the individual egos and creates a collective Higher Self.

The events we see on our television sets and computer monitors—boiling, jittery delirium and tumult accompanied by earth’s eruptions, swirling storms, and disappearing ice—signal a shift from one age to the next. There will be many more such shifts in the future. But, for now, at this moment, our twenty-five-hundred-year sojourn at the inn of familiar habits, nations, and institutions has ended. Dying structures make way for new. Another day of travelling begins toward another inn on the road circling back and forward from and toward Eden. Here, in another time long, long ahead, we will be able to eat of both trees—of life and knowledge—but with experience enough to do so as humble partners of the Source, adult co-creators, sharing in the miraculous birthing of new worlds.

Jacob’s Dream

Genesis 28:10-22

We humans are stones, apparently hard and unchangeable, but in reality slowly transforming, able to be molded and shaped, gradually breaking up into soil as we nourish the earth, the water, and the air.

Jacob used a stone as a pillow during sleep and set it up afterwards as a standing pillar to remind us that we are creatures of the earth,  nourished by our mother, linked to heaven, going up and down a stone staircase, as we integrate female and male, above and below, inside and outside, earth and heaven.

Just as Jacob, we are here to immerse ourselves in life’s ups and downs:  stones breaking up and reshaping themselves as we point our inner selves heavenward and earthward to remind us of our home straight ahead, with our authentic being, now expanded to include the ever shifting kaleidoscope of life made whole.

Torah Was First

The Source created Torah before creating the world. Learning preceded producing.

Deep Knowledge

Deep knowledge takes us to a place where knowledge itself begins to evaporate into infinity. That’s when we eat the fruit of the tree of knowledge once again.

Dreams Are Raw Acts of Creation

Dreams are raw acts of creation, just as when the Source created the universe in the first six days of Genesis. Dreams show we are made in God’s image.

Words

According to Genesis 1, the world was created with words. This is the core of Jewish wisdom.

Justice

Justice is rare, but always worth pursuing.  It is the hidden light we seek.

We Are All Adam

We are all Adam, part of the same cosmic body, reaching out from one end of the universe to the other.

Chaos

Chaos is always lurking behind sturdy structures, offering the possibility of change and thus transformation.  This is the story of Genesis and of our world today.

Jewish Humor

I have today added a number of jokes to the Jewish humor section, including  Woody Allen’s classic “Sacrifice of Isaac” and “The Pope and the Jews” (a wonderful story that I use in multifaith gatherings to illustrate the importance of understanding how two different people can size up a situation completely differently).  Take a look:  http://mysticscholar.org/category/5jewish-quarter/humor-jewish-quarter/

The Sacrifice of Isaac (Jewish humor from Woody Allen)

This is classic, all over the web.  Take a look at William Novak and Moshe Waldoks (ed. and annotated by), The Big Book of Jewish Humor (New York:  Harper & Row, 1981), p. 220

WOODY ALLEN ON ABRAHAM AND ISAAC

The Sacrifice of Isaac

And Abraham awoke in the middle of the night and said to his only son, Isaac, “I have had a dream where the voice of the Lord sayeth that I must sacrifice my only son, so put your pants on.”

And Isaac trembled and said, “So what did you say? I mean when He brought this whole thing up?”

“What am I going to say?” Abraham said. “I’m standing there at two A.M. I’m in my underwear with the Creator of the Universe. Should I argue?”

“Well, did he say why he wants me sacrificed?” Isaac asked his father.

But Abraham said, “The faithful do not question. Now let’s go because I have a heavy day tomorrow.”

And Sarah who heard Abraham’s plan grew vexed and said, “How doth thou know it was the Lord and not, say, thy friend who loveth practical jokes, for the Lord hateth practical jokes and whosoever shall pull one shall be delivered into the hands of his enemies whether they pay the delivery charge or not.”

And Abraham answered, “Because I know it was the Lord. It was a deep, resonant voice, well modulated, and nobody in the desert can get a rumble in it like that.”

And Sarah said, “And thou art willing to carry out this senseless act?” But Abraham told her, “Frankly yes, for to question the Lord’s word is one of the worst things a person can do, particularly with the economy in the state it’s in.”

And so he took Isaac to a certain place and prepared to sacrifice him but at the last minute the Lord stayed Abraham’s hand and said, “How could thou doest such a thing?”

And Abraham said, “But thou said —”

“Never mind what I said,” the Lord spake. “Doth thou listen to every crazy idea that comes thy way?” And Abraham grew ashamed. “Er – not really … no.”

“I jokingly suggest thou sacrifice Isaac and thou immediately runs out to do it.”

And Abraham fell to his knees, “See, I never know when you’re kidding.”

And the Lord thundered, “No sense of humor. I can’t believe it.”

“But doth this not prove I love thee, that I was willing to donate mine only son on thy whim?”

And the Lord said, “It proves that some men will follow any order no matter how asinine as long as it comes from a resonant, well-modulated voice.”

And with that, the Lord bid Abraham get some rest and check with him tomorrow.

—————————————–

For more on the this story in the Bible:  see AqedahPart1a and AqedahPart2a.

Translations of Genesis

These are examples of my new translations of two small portions of Genesis: © 2007 Laurence H. Kant:  http://mysticscholar.org/talkspubs/translations-of-genesis/

Jacob’s Ladder

Where is Jacob’s ladder now? Inside each of us.

Bad Can Lead to Good

Sometimes doing the wrong thing leads to good: Gen 50:20.

Creation Never Stops

Gen 1:1: “When God began to create . . . “: Creation never stops.

“Some Restorative Thoughts on an Agonizing Text: Abraham’s Binding of Isaac and the Horror on Mt. Moriah (Gen. 22)”

By Laurence H. Kant

1) “Some Restorative Thoughts on an Agonizing Text:  Abraham’s Binding of Isaac and the Horror on  Mt. Moriah  (Gen. 22)”: “Part 1,” Lexington Theological Quarterly 38 (2003) 77-109; “Part 2”  Lexington Theological Quarterly 38 (2003) 161-94

2) “Arguing with God and Tiqqun Olam:  A Response to Andre LaCocque on the Aqedah,” Lexington Theological Quarterly 40 (2005) 203-19 (this was a response to an article by André Lacocque, “About the ‘Akedah’ in Genesis 22:  A Response to Laurence H. Kant,” Lexington Theological Quarterly 40 (2005) 191-201)

AqedahArticlePart1a; AqedahArticlePart2a; and AqedLacocqueResp1

Eating in a Sukkah

Eating in a sukkah (hut), we realize we are all Adam, beloved creatures of the earth.

Our Lives as Sacred Stories

Each of our lives is a new story to add to the book of Genesis.

Creation Never Ends

Gen 1.1: “The Source (God) began to create”: As long as the universe exists, creation is a process that rests periodically, but never ends.

Rest from Creation on Shabbat

The Source rests from creation every shabbat. So should we. Then, on the next day, we join hands to continue creation (Gen 2.3).

The Woman Was Not Expelled in Eden

Did you ever notice that the Source explicitly expelled Adam, not the woman, from the garden of Eden?

The First Adam

Gen 1:27: The first Adam was both female and male, bi-gendered, whole, integrated, one.

Creation Rests on Shabbat

Creation rests on Shabbat, but recommences the next day.

Who Are the Temple Priests

Who are the Temple priests? Those who light the Temple menorah. The only way to drive out darkness is with light. (Num 8.1-3)

Breath, Words, Creation

Breath + words = creation (Gen 1)

Jacob’s Ladder

Gen 28:12: Why do the angels first go up the ladder and then down it in Jacob’s dream? Because some of us are the angels.

Noah did not argue with the Source for the impending human genocide. Abraham argued with the Source for Sodom, but not for Isaac. Moses argued incessantly with the Source. So did the great Hasidic rebbe, Isaac of Berditchev. We are supposed to act like Moses and Isaac of Berditchev.

Adam’s Breath

The Source breathed life into Adam (Gen 2.7). Every time we exhale, we also bring life into others.

Jacob’s Ladder

What is Jacob’s ladder? A gateway opening from one dimension to another. (Gen 28.12)

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