The last letter of the very first word in Leviticus (vayiqra’–“and the Source called”) in the traditional Hebrew text ends with an extra small “aleph.” The rabbis interpreted this to refer to Moses’ humility. Another interpretation: It refers to the silent voice that spoke to Moses, not through his ears, but through his heart and mind.
(The letter, “Aleph,” is silent in Hebrew)
Being open to the present means being open to the Source.
Calm is a decision to live life in the present.
There is always a humming sound even in the quietest places: this is the breath of the earth.
Jews believe that at Sinai the Source gave human beings the authority to make their own decisions and run their own affairs.
If we seek to repair the world, we must be able to look into the depths of hell and see hope.
A friend of mine asked me about the origins of Gnosticism. Not everyone agrees on the origins of Gnosticism. The term itself is disputed, because many do not even believe that there is a coherent phenomenon called “Gnosticism.” Of those who do accept the idea of “Gnosticism,” there are some who see it as a second century C.E. Christian movement, but there are others who see it as first a Jewish movement (this is my view). And there are others who see Gnosticism as a kind of “pagan” (whatever that means) philosophical spirituality. Take your pick. It all depends on how one defines “Gnosticism,” I guess. My favorite sourcebook for Gnosticism is, Bentley Layton, Gnostic Scriptures (Anchor Bible Library).
For a comprehensive view of Gnosticism as a Christian movement, see Simone Petrement, A Separate God. For the Jewish origin view, see Guy Stroumsa, Another Seed; also Carl Smith, No Longer Jews. From my point of view, if you look at a text like the Apocryphon of John, for example, this essentially reads as a Jewish text. For Jews living in the Hasmonean and Roman periods, there was constant apocalyptic ferment and messianic crisis–even more so after the destruction of the Temple in 70. The Gnostic view makes sense in such a context. Elisha ben Abuya was not the only Jew to have speculated about a “second God” (hence his nickname, “Aher,” “other”); that kind of speculation can be found in one form or another in Jewish mystical texts in antiquity right through the Kabbalah and Lurianic mysticism. The Christian theory really only works if you define “Gnosticism” in certain terms, thereby making it Christian. I can define pretty much anything into existence by using that kind of logic. It’s like putting on blinders, and then saying that anything you could see without the blinders are really figments.
My own view is that Jews had more widespread influence on non-Jews during the Graeco-Roman period than is generally understood. “Pagans” may have picked up some of the ideas from Jews (as magical papyri seem to indicate). and that could have been one of the avenues that Jewish gnostic ideas traveled to Christianity. Also, as Jews,some early Christians would have received these ideas directly from Jewish tradition.
To feel true love for another is to feel the presence of the Source.
Jacob’s ladder:going up-going down; inhaling-exhaling; holding-letting go; receiving-giving; living-dying (Gen 28.12).
Inhale-Exhale: breathe in-breathe out; go down-go up; hold-let go; receive-give; live-die.
Nothing is at it seems. Truth lies beneath the surface.
Heartlessness eventually and inevitably leads to self-destruction. (Ex 7:14)
Great warriors stand their ground; they do not initiate conflict.
These are the last words of German General Hermann Henning von Tresckow, spoken on July 21, 1944, when he learned in Bialystock that the plot to assassinate Hitler had failed. He committed suicide immediately afterward.
“The whole world will vilify us now, but I am still totally convinced that we did the right thing. Hitler is the archenemy not only of Germany but of the world. When, in few hours’ time, I go before God to account for what I have done and left undone, I know I will be able to justify what I did in the struggle against Hitler. God promised Abraham that He would not destroy Sodom if just ten righteous men could be found in the city, and so I hope that for our sake God will not destroy Germany. No one among us can complain about his death, for whoever joined our ranks put on the shirt of Nessus. A man’s moral worth is established only at the point where he is ready to give up his life in defense of his convictions.”
In Greek mythology the Shirt of Nessus refers to a poisonous shirt that killed Hercules.
As Jacob drew near to death to join his ancestors, we will prepare to join our ancestors and return home (Gen 47.28-31; & Gen 15.15, 25.8)
We are the antennae that transmit the Source’s signals: art, beauty, ideas, knowledge, justice, truth, love.
Counting flaws drains; counting blessings fills.
When Moses was too humble, the Source reminded him that “I will be with you” through deeds, words, and feelings. And so our energy reaches out to those yet to be born. (Ex 3.12)
Integration: unifying the One and the Many.
When you’re down, just get up.
Lev 6.2 (6.9) literally says “This is the Torah of the burnt offering” (not “this is the ritual of the burnt offering”). Torah is study, learning, and teaching. Therefore, study of the Torah (including study of sacrifice) is much more important than sacrifice itself.
Love and death are dance partners.
Where do we find you? Inside your body running the software? Outside your body plugging you in? No. “You” are not anywhere, because “you” is not an object taking up space, but an energy flowing through space, time, and beyond.
Let your work, whatever it is, always be holy work. (Ex 25.8-9)
Lost in the moment, I disappear. Time melts into eternity.
When your I recedes, you make room for your genuine You.
Searching for the answers: It’s the search that matters.
We are here to help repair the world.
Breathing is three-dimensional: depth, height, width. So is life fully lived.
We all have wounds we carry around with us. Awareness of this should make us much more compassionate to one another.
Deep inside everyone is a well of calm. Drink from it.
I will be what I will be (ehyeh asher ehyeh): the Source cannot be fully understood (Ex 3.14).
Our greatest accomplishments are invisible to the eye, but felt by the heart and mind.
The horizon: where heaven and earth meet.
http://www.youtube.com/watch?v=P65XdTlk4vA
The internet as a verb: self-creating, transformative, and spreading kindness (via Nelson French).
In this world, do what you came here to do. That’s all there is to it. (Ex 38.22)
Symbols do not merely bestow meaning; they are the vehicles through which meaning exists.
What is, what was, and what will be are not. There is only what is.
It’s not what you accumulate that matters; it’s what you learn.
Almost all that popular culture ranks as important in fact is not. Still waters run deep.
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