Justice

Where do we find justice? Only by pursuing it. (Deut 16:20)

Breathing

Rather than working to breathe, let yourselves be breathed. Then you’re not an I, but a We.

Our Task

What is one task of human beings? To convert the everyday into the eternal.

Home

Where should we feel most at home? Inside ourselves.

Jacob’s Ladder

Where is Jacob’s ladder now? Inside each of us.

Honey

“Suckling honey from a rock” (Deut. 32:13): In difficult moments, that’s what we have to do.

Earth Energy

Tapping into the earth’s energy is a lot easier than creating our own.

Compassion

Compassion also means having compassion for those who don’t have much compassion.

Feelings

Every feeling carries with it the faint echo of its opposite: love-hate, courage-fear, compassion-anger. We always have the choice of transforming one into the other.

No Image

God has no image, and neither ultimately do we.

Self

Our names and identities reveal and conceal who we are.

Humor

To be really funny, you have to have suffered.

Love

True love is imprinted in every cell.

Finding the Source

We feel our way to the Source

Transforming Destructive Impulses

Transforming destructive impulses into something good is a key part of shalom (wholeness) for human beings.

Bad Can Lead to Good

Sometimes doing the wrong thing leads to good: Gen 50:20.

The Energy Inside You

When you think you’re exhausted, inside you there are many deeper pools of energy from which to draw.

The Fundamentalism of Atheism

http://www.religiondispatches.org/archive/atheologies/3820/way_beyond_atheism:_god_does_not_(not)_exist

This is excellent (from Nelson French).  Negative theology is where I would place myself, though I must admit that I am willing now to make some statements:  “God is not a thing, but energy in its purest, rawest, and ultimate form”; or “We should stop using the word ‘God’ and start saying ‘Source’ or “The All’ or ‘The All That Is'”; or “God is nothing (no/thing).”  Of course, my statements are inherently limited and limiting because of the nature of language, but I still believe that we can speak in proximate terms.  In any case, Wallace is correct:  atheism is generally an inversion of fundamentalism.  Very well said and apropos.

Free Will

Free will often means the choice to do what we should do anyway.

The Maple Tree and Me

There is one main difference between me and the maple tree in my backyard.  It is always who it is.  Sometimes I forget that about myself.

Wisdom Requires Mistakes

You do not acquire wisdom without making mistakes.

Creation Never Stops

Gen 1:1: “When God began to create . . . “: Creation never stops.

Heart and Mind

Feeling is the basis for all thought. The heart is the foundation on which the mind is built.

Harvests

Fallow times lead to harvest times.

Carrying Our Ancestors with Us

Ex 13:19: Just as Moses carried the bones of Joseph out of Egypt, we all carry our ancestors with us wherever we go.

The Present and the Future

Not knowing the future is a gift allowing us live in the present.

Randomness and Design

How do we make sense of the simultaneous existence of randomness and design? Both are fundamental, but apparently mutually exclusive. To make sense of that is shalom, wholeness, integration.

How a Gateway Opens

Sometimes confusion and discombobulation are what open a gateway for you.

Where Are we?

While we live, we appear to be in one place at a time. After we die, we are everywhere.

Fear

You do not overcome or quash fears. You embrace them and move forward.

Translating “God” and “Lord”

Because of the anthropomorphic connotations of the English words, “God” and “Lord,” because of the human tendency to use “God” as a thing or object (thereby objectifying “God”), and because of their inherently gendered meanings (”Lord” as opposed to “Lady” and “God” as opposed to “Goddess”), these words have too much baggage to use in current translations of the Hebrew Bible. Therefore, I often replace “God” with “THE ALL” and “LORD GOD” with “ALL THAT IS.” For “LORD,” I simply use “SOURCE.” This will no doubt prove strange for many readers, but de-familiarization is part of the process of reacquainting oneself with the deeper meanings of the biblical text.      These translations also have the advantage of preserving the actual significance of the Hebrew words which have become ossified in English (and other modern languages) translations and consequently lost their original meanings.

YHWH comes from the Hebrew word, “to be” (hayah), and is explicitly associated with being, becoming, existence, etc. By using a verb to describe the Divine, early Jewish writers imply that the Divine is fundamentally not an object or a thing, but rather that it is relational in nature. One might describe it as “energy,” because it is a force, not an object. The English word, “Lord,” reflects the Hebrew vowel pointing of YHWH as adonai (a – o – ai), used by Jews from antiquity to the present day to avoid saying the Divine name. There are other circumlocutions used by Jews to avoid saying the Divine name:   e.g. “the name” ( hashem) and “the place” (hamaqom). By using “SOURCE” or “ALL THAT IS,” I maintain the original meaning of the word without using the Divine name.

Elohim  is the word that normally translates “God” (from El, the chief deity of the Ugaritic pantheon), but it is a plural form that naturally implies a multiplicity of deities. In the Hebrew Bible, it normally indicates the deity of the Jewish people: the One God, the Eternal. Occasionally it directly indicates more than one god (such as in Genesis 1:26 and 3:22), but even there the notion of oneness persists. As a plural form, Elohim suggests that one cannot limit the Divine to a single thing (which a singular form would connote) and actually implies that the Divine is so all-encompassing that no thing falls outside of its compass. Elohim means unity. From a metaphorical perspective, one might see the Divine as a choir rather than a soloist; here the many become one. This is why the term, “monotheism” (which implies singularity rather than oneness or unity) is inadequate for describing the Jewish and Christian concepts of Divinity. “THE ALL” preserves the all-encompassing character, relationality, unity, and oneness of the Divine.

See how I do this in “translations of Genesis by larry” in “about mystic scholar”: http://mysticscholar.org/about-mystic-scholar/translations-of-genesis-by-larry/

Our Ancestors Inside Us

Our ancestors are inside us all the time. How could they not be? Like tree roots or river beds, they are part of our internal landscape.

Idolatry

Idolatry is seductive because anything can be idolatrous, including worship of God.

“Some Restorative Thoughts on an Agonizing Text: Abraham’s Binding of Isaac and the Horror on Mt. Moriah (Gen. 22)”

By Laurence H. Kant

1) “Some Restorative Thoughts on an Agonizing Text:  Abraham’s Binding of Isaac and the Horror on  Mt. Moriah  (Gen. 22)”: “Part 1,” Lexington Theological Quarterly 38 (2003) 77-109; “Part 2”  Lexington Theological Quarterly 38 (2003) 161-94

2) “Arguing with God and Tiqqun Olam:  A Response to Andre LaCocque on the Aqedah,” Lexington Theological Quarterly 40 (2005) 203-19 (this was a response to an article by André Lacocque, “About the ‘Akedah’ in Genesis 22:  A Response to Laurence H. Kant,” Lexington Theological Quarterly 40 (2005) 191-201)

AqedahArticlePart1a; AqedahArticlePart2a; and AqedLacocqueResp1

What is the Key to Receiving Spiritual and Creative Messages?

Sometimes doing nothing is the key to receiving creative and  spiritual messages.

When Do Gateways Appear?

Gateways exist inside us, appearing in the world when we are ready.

Isaac Meditates

“And Isaac went out to meditate in the field at sunset”: Gen 24.63.

(Meditation means both “meditate” and  “study” in Jewish interpretation and bears both connotations here, along with “stroll.”)

Lost in the Woods

When we’re lost in the woods, we can use a compass or follow a stream. When we’re lost in our lives, we can use the intuition of our gut and heart through which our true self and the Source speak.

Each of Our Lives is a Sacred Story

Each of our lives is a sacred story. Learn how to tell it so that others may learn.

When will a Gateway Open?

No one can say when a gateway will open for you.

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