The more you are aware of your body, the more you feel the energy that shapes your greater self.
Spend some time doing nothing. That’s what allows you to do something worthwhile. Shabbat.
Anxiety and daily dramas cover and surpress the longings of our spirit for sustenance.
Meditation, study, dreaming, praying: moments when time and the I depart and the Source enters.
Ironically, when we let go of our I, we feel a deep connection to others and understand Lev 19.18: “Love your neighbor as yourself.”
Our accomplishments belong as much to others as they do to us.
So small in the vastness of the universe am i, yet complete and whole.
After Jacob and Joseph died, Jews became slaves in Egypt. Why? Because they lost track of their ancestors, their home, their Source. Roots let us grow and thrive. They are the ties that both bind and liberate. We cannot help but be products of generations past to the beginning of time. The question is: Do we sever ourselves from the past, simply reuse the past by forgetting that we are each born anew, or integrate the past into a new creation?
Stepping outside of your I gives the Source room to enter.
Full breath means full life.
When something painful happens to you, remember that a guardian angel is by your side every moment.
We Jews are haunted by the cries of Abel’s heirs from the earth. The specter of annhilation has a way of improving your hearing. Hence tikkun olam, repair of the world.
Wisdom arises from the inside.
Noah did not argue with the Source for the impending human genocide. Abraham argued with the Source for Sodom, but not for Isaac. Moses argued incessantly with the Source. So did the great Hasidic rebbe, Isaac of Berditchev. We are supposed to act like Moses and Isaac of Berditchev.
True relaxation: not a vacation, but a way of life.
Each of our cells contains a universe. We are each a cell in another universe.
Humility is the beginning of wisdom.
Jewish tradition says that every part of our body corresponds to a mitzvah (a commandment). So, when our body is in proper attunement, we will then feel the presence of the Source and act accordingly.
Searching for answers is the heart’s way of leading you back to it.
Symbol: life condensed into an image.
To be holy is to no longer focus on the I (Lev 19).
Errors are the stones out of which the gateway to wisdom is made.
Cultivating and practicing wisdom leads to wisdom.
Each atom contains a universe. Each cell contains millions of atoms. Each person contains millions of cells. We each carry an infinite number of worlds inside ourselves.
What is Jacob’s ladder? A gateway opening from one dimension to another. (Gen 28.12)
Energy is what makes us who we are. That energy never disappears and is never destroyed.
The “I” does not refer to the same person as the “You.” The “I” is a navigator who helps us operate in the world. The “You” is a spark of light that is love and wisdom itself.
The last letter of the very first word in Leviticus (vayiqra’–“and the Source called”) in the traditional Hebrew text ends with an extra small “aleph.” The rabbis interpreted this to refer to Moses’ humility. Another interpretation: It refers to the silent voice that spoke to Moses, not through his ears, but through his heart and mind.
(The letter, “Aleph,” is silent in Hebrew)
Being open to the present means being open to the Source.
Calm is a decision to live life in the present.
There is always a humming sound even in the quietest places: this is the breath of the earth.
Jews believe that at Sinai the Source gave human beings the authority to make their own decisions and run their own affairs.
If we seek to repair the world, we must be able to look into the depths of hell and see hope.
A friend of mine asked me about the origins of Gnosticism. Not everyone agrees on the origins of Gnosticism. The term itself is disputed, because many do not even believe that there is a coherent phenomenon called “Gnosticism.” Of those who do accept the idea of “Gnosticism,” there are some who see it as a second century C.E. Christian movement, but there are others who see it as first a Jewish movement (this is my view). And there are others who see Gnosticism as a kind of “pagan” (whatever that means) philosophical spirituality. Take your pick. It all depends on how one defines “Gnosticism,” I guess. My favorite sourcebook for Gnosticism is, Bentley Layton, Gnostic Scriptures (Anchor Bible Library).
For a comprehensive view of Gnosticism as a Christian movement, see Simone Petrement, A Separate God. For the Jewish origin view, see Guy Stroumsa, Another Seed; also Carl Smith, No Longer Jews. From my point of view, if you look at a text like the Apocryphon of John, for example, this essentially reads as a Jewish text. For Jews living in the Hasmonean and Roman periods, there was constant apocalyptic ferment and messianic crisis–even more so after the destruction of the Temple in 70. The Gnostic view makes sense in such a context. Elisha ben Abuya was not the only Jew to have speculated about a “second God” (hence his nickname, “Aher,” “other”); that kind of speculation can be found in one form or another in Jewish mystical texts in antiquity right through the Kabbalah and Lurianic mysticism. The Christian theory really only works if you define “Gnosticism” in certain terms, thereby making it Christian. I can define pretty much anything into existence by using that kind of logic. It’s like putting on blinders, and then saying that anything you could see without the blinders are really figments.
My own view is that Jews had more widespread influence on non-Jews during the Graeco-Roman period than is generally understood. “Pagans” may have picked up some of the ideas from Jews (as magical papyri seem to indicate). and that could have been one of the avenues that Jewish gnostic ideas traveled to Christianity. Also, as Jews,some early Christians would have received these ideas directly from Jewish tradition.
To feel true love for another is to feel the presence of the Source.
Jacob’s ladder:going up-going down; inhaling-exhaling; holding-letting go; receiving-giving; living-dying (Gen 28.12).
Inhale-Exhale: breathe in-breathe out; go down-go up; hold-let go; receive-give; live-die.
Nothing is at it seems. Truth lies beneath the surface.
Heartlessness eventually and inevitably leads to self-destruction. (Ex 7:14)
Great warriors stand their ground; they do not initiate conflict.
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