My Family, The Holocaust, and ‘Original Sin’

 

I was recently discussing the concept of original sin in a workshop I was leading. I was explaining that I thought that this was a legitimate concept, even though I did not share it. If I ever did accept original sin, I would certainly apply it to the holocaust.

This photo was taken c. 1905 in Pinsk, Belarus. In the center is my grandmother, Leah Kaston (Kaplan). Standing behind her are my great-grandfather Ya’akov and my great-mother Rivka Kaston. To the far left is my Aunt Bunya, my grandmother’s sister. She tried to come to this country around 1915, but was turned back by immigration services at Ellis Island because of red eye (conjunctivitis). She returned to Belarus. Later her husband, and some of her children followed her, and they went to live in Babruysk, Belarus. Somewhere between 1941-1943, when the Nazis entered Babruysk, they shot my Aunt Bunya and her family and dumped them in mass graves.

The Kastonowicz Family c. 1900 in Pinsk, Belarus

 

These are photos of my maternal family, the Kastonowiczs, c. 1900 in Pinsk, Belarus. The first photo from left to right: My great-grandmother, Rivka; Uncle Joe; Uncle Oscar; and my great-grandfather, Ya’akov. Uncle Oscar was a wonderful human being, beloved in our family.

I don’t know the names of the children in the second photo: on the far left is my Aunt Bunya (murdered in 1943 in Bobruysk by the Nazis in the Holocaust); the older man on the left is my great-grandfather, Ya’akov. Sitting to his left (our right) is my great-grandmother, Rivka; standing in the center is my grandmother, Leah. Of the four children, I would assume that one or two were murdered by the Nazis in Pinsk, but I’m not certain about that. At least one survived. There were others probably murdered as well (not all born yet presumably), but names and numbers are unclear.

Bunya attempted to come to this country in 1920, but was rejected by the Immigration Service at Ellis Island because of Red Eye (conjuncitivitis). She went back to Pinsk and Bobruysk in Belarus. Afterwards her husband followed her, because he could not live without her. Some of the children went as well. Later they all ended up murdered by the Nazis. My grandmother wept about this loss for as long as I knew her. It left a hole and a traumatic legacy for our family that persists to this day. When President Obama announced his executive order, I felt a measure of relief for my Aunt Bunya that justice had been served in some small way.

While there are several factors, the story of Bunya has a role to play in why I chose to enter the field of history of religion, New Testament studies, and Jewish studies. It is part of who I am today and why I do what I do. It always will be.

My Great-Grandfather and Grandparents in Pinsk and the U.S.

 

On the top left is my maternal great-grandfather (my grandmother’s father), Jacob Kaston (Kastonowicz), in the early 1900s from Pinsk (Belarus). He never came to this country. The photo to his right is my grandmother Leah Kaston in her high-fashion of the day c. 1917 in Pinsk. She was in her early 20s. The third photo is my grandmother c. 1925 with her husband, Nathan Kaplan (my grandfather) in the U.S. While my grandfather sold fruits and vegetables on his cart, my grandmother invested in real estate in Poughkeepsie and managed the family finances. In Belarus she worked in a bookstore in Pinsk. On the far right is my grandfather with my mom’s brother, Alvin, c. 1945. Alvin died tragically of an apparent heart attack in the late 1950s (he was a pharmacist). I still have a stuffed animal lion (which growls when pressed) given to me by him. I think of him whenever I see it. My grandparents sent all their children–Lotte (Charlotte), Ann, and Alvin–to college.