Life Roles

Playing a role in life is a choice, but we can always set it aside and play another.

Creation

Creation is a flow of multiplicity in an ocean of oneness.

Copyright secured by Digiprove © 2014 Laurence Kant

Gateways

Space between breaths, dawn and twilight, midnight, change of seasons, a new moon, being born, marrying, dying:  Gateways where the Source reveals Itself.

Self-Recognition

If we want others to see and acknowledge us, we must first see and acknowledge ourselves.

The Past and Wisdom

The past provides the experiential data out of which we create wisdom.

The One and the Many

Important matters are both more simple and more complex than we think.  I always find myself revolting against both those who facilely make broad generalizations and those who won’t say anything conclusive.  Events and ideas are more subtle than easy solutions or the denial of any solutions.  Such is the dynamic of the One and the Many.

Becoming

Becoming exists in the past and the future, not in the present.

Being and Becoming Again

Being born means that we enter creation:  Being and becoming are joined

Awareness

While we often sail along in life with seemingly nothing happening, awareness comes in explosive bursts, punctuating the monotony with volcanic eruptions.

Other times awareness slowly creeps up on us, grabbing us little by little as if it was always there.

Studying Philosophy at a Community College

“As state universities cut back on humanities programs, LaGuardia Community College in Queens, N.Y., is going in the opposite direction. At LaGuardia, philosophy is king and challenging the stereotype that four-year colleges are for intellectuals and community colleges are for career training” (via Dianne Bazell).  Humanities offer students training in how to analyze, to think, to synthesize, and to transform themselves in a fast-past, changing, world.  Humanities also give students a chance to think about what matters, which is is a crucial skill for employees, organizations. and enterprises that must reinvent themselves.  (Via Dianne Bazell)

http://www.npr.org/2011/01/04/132633254/philosophy-valued-at-one-community-college

A New Day

“A New Day”:  © 2010, Dr. Laurence H. Kant, Essay for the Evolutionary Envisioning Circle of the Annual Great Mother Celebration, September, 2010:  © 2010, Laurence H. Kant, All rights reserved:  NewDay1

Who Are We, You and I: Meditations on Death and Afterlife

See my talk:  Laurence H. Kant, “Who Are We, You and I: Meditations on Death and Afterlife”: Late Life Concerns: The Final Miles, Newman Center, Lexington, Kentucky, August, 2010: © 2010, Laurence H. Kant, All rights reserved:  Who Are We

Avercius (aka Abercius)

Final Draft before publication of Laurence H. Kant “The Earliest Christian Inscription:  Bishop Avercius’ Last Words Document the Emergence of the Church,” in Bible Review 17.1, February, 2001, pp. 10-19, 47:  AverciusBAS1

3b) Here is my most up-to-date edition of the text:  AverciusText

Fish Symbolism

Here is my dissertation:  Laurence H. Kant, “The Interpretation of Religious Symbols in the Graeco-Roman World:  A Case Study of   Early  Christian Fish Symbolism” (3 vols):  Yale University, 1993.  Please note that the pagination in the PDF files, though close, is not exactly the same as in my original dissertation (due to formatting issues).

I originally intended this as part of a comparative study of ancient symbols, including the menorah for Jews.   Given the length of the project, this was not practical.  However, I regard my dissertation as comparative project whose goal is to understand the nature of religious symbolism.

There are many things that I would now change, including writing style.  Of note is the Avercius (Abercius) inscription text, which has several errors; for a correct edition, see above.  I also wish that I had  included a section on the use of fish and fishing symbolism in the gospels.  If interested, take a look at the text of a talk I gave on this topic in “Essays and Talks” in “Larry Kant.”

I have also somewhat changed my views of Freud and Jung.  I always appreciated them, but my dissertation is more critical of them than I would be now.

Diss1; Diss2; Diss3; Diss4; Diss5; Diss6

The One and the Many

We cannot get to the One except through the Many.

Being and Becoming

Being and Becoming:  Being is who we are authentically; becoming is why we enter the cycle of life.  Being teaches us that the authentic present is eternal.  Becoming teaches us that change is ongoing and inevitable.  Wisdom involves integrating both.

American Yoga

This is a timely piece giving a real sense of the difference between modern fitness yoga and the authentic tradition of spiritual discipline practiced by Indian yogis and yoginis.  Yoga is an ancient spiritual practice that was then adapted in other religious traditions in the twentieth century.  Yet, it has its roots in Indian religion, and this is how it first came to the US.  Yoga is not necessarily exercise or breath work, but a system of feeling, thought, and experience. In fact, Yoga does not even have to involve the body at all, but can consist of communal activities or study.  Yoga simply means “union” (as in union with God).

http://www.religiondispatches.org/archive/culture/3917/mormon-born_daya_mata_typifies_american_yoga/

A Name

Naming the Source is impossible.  Once you name “God,” you are no longer describing the Source.

Holy Texts

Our lives are holy texts, chapters in the sacred scripture of humanity.

Sacred Stories

Our lives are sacred stories. We are here to tell them and inspire others.

Lunch in Erice

There are those moments–moments when you enter a gateway, and you feel the presence of God.  I remember Erice in Sicily:  eating a meal at a local restaurant, lingering, savoring the garlic, the olive oil and the pasta–and most of all the wine–cold, white, shimmering, crisp–Ambrosia, the best wine I ever tasted, the same for Dianne and for our friend Tony. Was it the wine, the town, the restaurant, or the moment with my wife and our friend? I don’t know, but it felt like heaven:  like a dream in which my senses put me deep underwater, gliding effortlessly, with no particular goal, just living fully.

Symbols

Symbols are the medium through which feeling finds form.

Bodies in Flux

Who are we? Definable bodies? But human bodies are composed mostly of water and space. We are descendants of beings who lived in oceans, lakes, rivers, and streams. Our bodies are not solid, but fluid and open. Every day the cells in our bodies are born and die. Every seven years, we are composed of entirely new sets of cells. Why do we fix ourselves into an illusion of isolation and rigidity, as concrete form, frozen images, as if we are separate things? In fact, we are permeable, protean, one composed of many, continually transforming. Made in the image of God, we are no/thing, one through many, colored glass turning in a kaleidoscope, always in flux, movement in form.

Strength

In the bleakest moments, our strength comes from where we least expect it.

Justice

Where do we find justice? Only by pursuing it. (Deut 16:20)

Breathing

Rather than working to breathe, let yourselves be breathed. Then you’re not an I, but a We.

Our Task

What is one task of human beings? To convert the everyday into the eternal.

Home

Where should we feel most at home? Inside ourselves.

Violent Rhetoric and Tucson Again

Neal Boortz says that people have a right to be angry and use whatever imagery they wish as long as they do not resort to violence. Of course, there is no legal question here. Free speech is guaranteed by the first amendment to the US Constitution. But is it wise to use such imagery? I’m angry about many things in our culture and politics, but I would try not to use imagery that others can misinterpret or take literally. When we talk about targeting a political opponent with gun imagery, or taking second amendment remedies if we lose at the ballot box, or publicly describing our opponents as evil, unamerican, or alien, or musing or joking about assassinating politicians we don’t like, we have crossed the moral line.

Further, metaphors and symbols are not simply colorful ways of speaking, but the core elements of communication and expression which human beings use to articulate ideas and give voice to feeling. They express our most deeply held worldviews and values. When we use them, we are tapping into powerful currents of visceral emotion. By using war and combat imagery, we are not merely offering persuasive rhetoric, but we are appealing at a visceral level to a deep need for aggression that is latent in all us and part of the biological memory of our species. It is not surprising or unexpected that there are those who would take the metaphor literally, because the distance from violent language to violent action is not all that great.

The vast majority of us would not do so, but there are those who are disturbed or unbalanced who could well do so.  Now no one has responsibility for this assassination attempt and mass murder except for Jared Lee Loughner.  But what we say and do influences others, both directly and indirectly.  Whatever Loughner’s particular motivations, it is unlikely that he would have acted in this way without living in a culture of violence, including violent language and symbolism.

Whether or not Loughner listened to particular radio shows, belonged to specific groups, or was conservative or liberal is not the most important factor here. What matters is that the language we use sets a tone that affects the behavior of others, especially the mentally ill and disturbed. Those of us who speak and write in public venues have a great responsibility because others are watching us and following us. Gabby Giffords understood the violent context in which she worked and many (including her) have rightly noted that “words have consequences.” Indeed they do, because they are not “merely” words, but images and symbols that connect to primal, archetypal emotions.

It is not a question of assigning blame to the right or left or to any group, but rather of understanding the context in which our politics take place. There is a sense that it is legitimate to dehumanize others by using violent metaphors about them. Those on all sides of the political spectrum have done this. We don’t need to aggravate the hostile climate further by focusing on individuals who have made poor use of language and imagery, but we simply must ask them to stop doing it.

Let’s find other words and symbolism to express our anger and frustration.

Jacob’s Ladder

Where is Jacob’s ladder now? Inside each of us.

Honey

“Suckling honey from a rock” (Deut. 32:13): In difficult moments, that’s what we have to do.

Earth Energy

Tapping into the earth’s energy is a lot easier than creating our own.

Compassion

Compassion also means having compassion for those who don’t have much compassion.

Feelings

Every feeling carries with it the faint echo of its opposite: love-hate, courage-fear, compassion-anger. We always have the choice of transforming one into the other.

No Image

God has no image, and neither ultimately do we.

Self

Our names and identities reveal and conceal who we are.

Humor

To be really funny, you have to have suffered.

Finding the Source

We feel our way to the Source

Transforming Destructive Impulses

Transforming destructive impulses into something good is a key part of shalom (wholeness) for human beings.

Bad Can Lead to Good

Sometimes doing the wrong thing leads to good: Gen 50:20.

« Previous Entries Next Entries »