Art is one of the most potent means of protesting authoritarianism and affirming freedom, but artists face threats in many nations, including China.
http://www.nytimes.com/2011/04/20/opinion/20Rushdie.html
Shamus Culhane, the Woody Woodpecker animator, hid avant-garde art amidst the frames of this classic cartoon:
http://www.nytimes.com/2011/04/11/arts/design/woody-woodpecker-and-shamus-culhanes-animation.html
Here is my dissertation: “The Interpretation of Religious Symbols in the Graeco-Roman World: A Case Study of Early Christian Fish Symbolism” (3 vols): Yale University, 1993. Please note that the pagination in the PDF files, though close, is not exactly the same as in my original dissertation (due to formatting issues).
I originally intended this as part of a comparative study of ancient symbols, including the menorah for Jews. Given the length of the project, this was not practical. However, I regard my dissertation as comparative project whose goal is to understand the nature of religious symbolism.
There are many things that I would now change, including writing style. Of note is the Avercius (Abercius) inscription text, which has several errors; for a correct edition, see https://mysticscholar.wpenginepowered.com/wp-content/uploads/2010/12/AverciusText1a.pdf. I also wish that I had included a section on the use of fish and fishing symbolism in the gospels. If interested, take a look at the text of a talk I gave on this topic in “Essays and Talks” in “Larry Kant” (https://mysticscholar.wpenginepowered.com/wp-content/uploads/2010/12/FishNTTalk1.pdf).
I have also somewhat changed my views of Freud and Jung. I always appreciated them, but my dissertation is more critical of them than I would be now.
Diss1; Diss2; Diss3; Diss4; Diss5; Diss6
http://www.googleartproject.com/
This is a momentous development, making the art of the great museums available to anyone with an internet connection. It will have a profound impact on world culture, erasing many geographical and socio-economic boundaries. (Via Nelson French)
Here is my dissertation: Laurence H. Kant, “The Interpretation of Religious Symbols in the Graeco-Roman World: A Case Study of Early Christian Fish Symbolism” (3 vols): Yale University, 1993. Please note that the pagination in the PDF files, though close, is not exactly the same as in my original dissertation (due to formatting issues).
I originally intended this as part of a comparative study of ancient symbols, including the menorah for Jews. Given the length of the project, this was not practical. However, I regard my dissertation as comparative project whose goal is to understand the nature of religious symbolism.
There are many things that I would now change, including writing style. Of note is the Avercius (Abercius) inscription text, which has several errors; for a correct edition, see above. I also wish that I had included a section on the use of fish and fishing symbolism in the gospels. If interested, take a look at the text of a talk I gave on this topic in “Essays and Talks” in “Larry Kant.”
I have also somewhat changed my views of Freud and Jung. I always appreciated them, but my dissertation is more critical of them than I would be now.
Diss1; Diss2; Diss3; Diss4; Diss5; Diss6
An extraordinary man who can see a place one time, memorize it, and draw it with astonishing precision–here Stephen Wiltshire draws Rome: http://www.stumbleupon.com/su/2MBBxU
http://www.youtube.com/watch?v=NWJ2WJTUei8
This is a lovely video
We are the antennae that transmit the Source’s signals: art, beauty, ideas, knowledge, justice, truth, love.
Under waking anesthesia, life moves as a dream does. Time contracts. Moments take on greater meaning. Events do not flow from one to another, but from symbol to symbol, forming a poem and a painting.
http://www.scientificamerican.com/blog/post.cfm?id=michelangelos-secret-message-in-the-2010-05-26
According to some interpreters, the Sistine Chapel paintings contain hidden anatomical sketches
A great photograph is not a reproduction, but a distillation.
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