Engaged Mysticism and Scholarship in the Pursuit of Wisdom.
Where do we find justice? Only by pursuing it. (Deut 16:20)
Rather than working to breathe, let yourselves be breathed. Then you’re not an I, but a We.
What is one task of human beings? To convert the everyday into the eternal.
Where should we feel most at home? Inside ourselves.
Neal Boortz says that people have a right to be angry and use whatever imagery they wish as long as they do not resort to violence. Of course, there is no legal question here. Free speech is guaranteed by the first amendment to the US Constitution. But is it wise to use such imagery? I’m angry about many things in our culture and politics, but I would try not to use imagery that others can misinterpret or take literally. When we talk about targeting a political opponent with gun imagery, or taking second amendment remedies if we lose at the ballot box, or publicly describing our opponents as evil, unamerican, or alien, or musing or joking about assassinating politicians we don’t like, we have crossed the moral line.
Further, metaphors and symbols are not simply colorful ways of speaking, but the core elements of communication and expression which human beings use to articulate ideas and give voice to feeling. They express our most deeply held worldviews and values. When we use them, we are tapping into powerful currents of visceral emotion. By using war and combat imagery, we are not merely offering persuasive rhetoric, but we are appealing at a visceral level to a deep need for aggression that is latent in all us and part of the biological memory of our species. It is not surprising or unexpected that there are those who would take the metaphor literally, because the distance from violent language to violent action is not all that great.
The vast majority of us would not do so, but there are those who are disturbed or unbalanced who could well do so. Now no one has responsibility for this assassination attempt and mass murder except for Jared Lee Loughner. But what we say and do influences others, both directly and indirectly. Whatever Loughner’s particular motivations, it is unlikely that he would have acted in this way without living in a culture of violence, including violent language and symbolism.
Whether or not Loughner listened to particular radio shows, belonged to specific groups, or was conservative or liberal is not the most important factor here. What matters is that the language we use sets a tone that affects the behavior of others, especially the mentally ill and disturbed. Those of us who speak and write in public venues have a great responsibility because others are watching us and following us. Gabby Giffords understood the violent context in which she worked and many (including her) have rightly noted that “words have consequences.” Indeed they do, because they are not “merely” words, but images and symbols that connect to primal, archetypal emotions.
It is not a question of assigning blame to the right or left or to any group, but rather of understanding the context in which our politics take place. There is a sense that it is legitimate to dehumanize others by using violent metaphors about them. Those on all sides of the political spectrum have done this. We don’t need to aggravate the hostile climate further by focusing on individuals who have made poor use of language and imagery, but we simply must ask them to stop doing it.
Let’s find other words and symbolism to express our anger and frustration.
As we see today in Tucson with the attempted assassination of a congresswoman (Gabrielle Giffords), plus the shootings and murders of many bystanders, violent imagery and language can set the context for real-life horror. Whatever your political point of view (center, right, left, independent), let us please pledge ourselves to civility, humanity, and mutual respect.
Pima County (Arizona, Tucson) Sheriff, Clarence Dupnik, says it powerfully:
“When you look at unbalanced people, how they respond to the vitriol that comes out of certain mouths about tearing down the government, the anger, the hatred, the bigotry that goes on this country is getting to be outrageous, and unfortunately Arizona has become sort of the capital. We have become the mecca for prejudice and bigotry.”
“The vitriolic rhetoric that we hear day in and day out from people in the radio business and some people in the TV business … This has not become the nice United States that most of us grew up in.”
Please keep the victims and families in thought and prayer.
Where is Jacob’s ladder now? Inside each of us.
“Suckling honey from a rock” (Deut. 32:13): In difficult moments, that’s what we have to do.
Tapping into the earth’s energy is a lot easier than creating our own.
This article discusses the effect of exercise on brain chemistry (via Nelson French): http://well.blogs.nytimes.com/2009/11/18/phys-ed-why-exercise-makes-you-less-anxious/?emc=eta1
As we develop new green technologies, we will have to think about unforseen consequences: http://www.mcclatchydc.com/2010/12/26/105798/will-generating-ocean-energy-affect.html
Compassion also means having compassion for those who don’t have much compassion.
Every feeling carries with it the faint echo of its opposite: love-hate, courage-fear, compassion-anger. We always have the choice of transforming one into the other.
I recall explaining to a group that the percentage of soldiers killed in war is much lower than in the past, especially in hunter-gatherer societies. The number of civilians killed was also much higher, and people viewed genocide as a normal (though dreaded) hazard of life. In fact, we did not even have a word for “genocide” until the twentieth century. There is no record of any nation intervening to stop a genocide until the US intervened in Bosnia and Kosovo.
The fact that we talk about “genocide,” condemn it, and criticize lack of action about it is in fact a testament to the unfolding evolution of humanity. This did not happen in past centuries, in pre-modern cultures, or in the Bible. That’s why cultural transformation is difficult. People refuse to see what right in front of them: a growing repulsion for the annihilation of groups of human beings. If we want to move forward, we need to talk about what’s good about us. Otherwise, those listening shut down.
http://www.guardian.co.uk/world/2010/dec/30/ivory-coast-brink-genocide-election-crisis
http://news.yahoo.com/s/ap/20110102/ap_on_re_af/af_ivory_coast
Now is the time to act to stop genocide before it happens in the Ivory Coast. Use conversations, talks and sermons, emails, and blogs to stop potential horror.
God has no image, and neither ultimately do we.
Our names and identities reveal and conceal who we are.
To be really funny, you have to have suffered.
True love is imprinted in every cell.
http://www.youtube.com/watch?v=qqhlfz9GQPE&feature=player_embedded
Beautiful, inspiring, with a mystical quality (via Kim Komando).
http://www.youtube.com/watch?v=P9Fyey4D5hg&feature=player_embedded (via Kim Komando)
This is what the owner said: “Presenting, Useful Dog Tricks!! Whoever said tricks can’t be useful? Jesse loves helping around the house, and I just love his happy attitude and smile on his face). Our relationship is based on mutual respect, understanding, and trust.”
An excellent review. The internet is key medium of information and news exchange for coming decades. Corporate attempts to control the flow will limit freedom and transparency. Government regulations have their limitations and dangers, but the power of corporate control is much more harmful and pernicious. (Via Gary Yarus)
We feel our way to the Source
Transforming destructive impulses into something good is a key part of shalom (wholeness) for human beings.
Sometimes doing the wrong thing leads to good: Gen 50:20.
The military is leading the way on environmental inititatives. I hope the rest of the country will follow:
http://www.nytimes.com/2010/12/19/opinion/19friedman.html?nl=todaysheadlines&emc=a212 (via Dianne Bazell)
http://www.nytimes.com/2010/12/27/business/media/27stewart.html?_r=1&pagewanted=all
We often think of comedy and satire as letting off steam or entertainment. However, a brilliant comedian can use them and his laugh pulpit to shame those who would deny our commitment to the suffering heroes of September 11, 2001, and to push the government to honor its promise to those who protect and defend our nation.
http://news.yahoo.com/s/ap/us_overseas_hiring
If we want to alter this trend, the US will have to improve its educational levels and make sure that corporations pay their fair share of taxes (which they are not because of loopholes).
The decline of educational quality in the US is part of the reason for this.
The other is cheap labor in developing countries. Corporations are able to take advantage of this labor without suffering financial consequences in the US. However, corporations should contribute sufficiently to the national community that makes it possible for them to exist and thrive. Otherwise we will not be able to maintain our standard of living and quality of life.
The rise of transnational actors like multinational corporations and the decline of the power of nation states has negative consequences such as this, but it also promises new kinds of structures through which humans will govern themselves. Corporations have their own interests, and communities have theirs. Just as corporations protect themselves, communities will have to do the same. Corporations are driven by economic goals, but communities have moral concerns. This divergence in interest will inevitably force communities to find others ways of asserting themselves, as national governments find themselves unable to act. These communities may exist as places, but they may also form as virtual entities. Instead of looking at a global map with nations, we may be beginning to see the emergence of another kind of map with different governing entities.
When you think you’re exhausted, inside you there are many deeper pools of energy from which to draw.
What was the mistake the spies made when they scouted the land of milk and honey? They allowed fear to overcome trust.
What was another mistake the scouts made? They focused on what others thought rather than on what there were to do.
What was another mistake? They assumed that size was more important than wits.
What was another mistake? They acted like slaves rather than free persons.
What was another mistake? They were there to figure out how, not whether.
What was another mistake? They exaggerated rather than coolly assessing.
What was another mistake? They could not leave the past and move forward.
What was another mistake? They could not envision an alternative to their current situation. They preferred the familiar and the customary to change.
What was another mistake? They quit. They just gave up.
This is excellent (from Nelson French). Negative theology is where I would place myself, though I must admit that I am willing now to make some statements: “God is not a thing, but energy in its purest, rawest, and ultimate form”; or “We should stop using the word ‘God’ and start saying ‘Source’ or “The All’ or ‘The All That Is'”; or “God is nothing (no/thing).” Of course, my statements are inherently limited and limiting because of the nature of language, but I still believe that we can speak in proximate terms. In any case, Wallace is correct: atheism is generally an inversion of fundamentalism. Very well said and apropos.
http://www.nytimes.com/2010/12/23/science/23ancestor.html?hp
Another branch of the hominid tree.
Free will often means the choice to do what we should do anyway.
There is one main difference between me and the maple tree in my backyard. It is always who it is. Sometimes I forget that about myself.
For those frustrated with politics and bad news, take a look at this video. It shows the general trend of the world toward healthier and more prosperous societies. Countries are converging, and the world is improving. Thanks to Nelson French for this video!: http://www.youtube.com/watch?v=jbkSRLYSojo
From Dianne Bazell: A Jewish family celebration.
http://www.youtube.com/watch?v=KgZ4ZTTfKO8
One of my favorite Martin Luther King quotes: “The arc of the moral universe is is long, but it bends toward justice”
http://www.hillmanfoundation.org/blog/american-heroes
http://www.huffingtonpost.com/al-franken/the-most-important-free-s_b_798984.html
You do not acquire wisdom without making mistakes.
Gen 1:1: “When God began to create . . . “: Creation never stops.
http://www.nytimes.com/2010/12/14/opinion/14brooks.html?_r=1&nl=todaysheadlines&emc=a212:
David Brooks: “America should focus less on losing its star status and more on defending and preserving the gospel of middle-class dignity.”
Feeling is the basis for all thought. The heart is the foundation on which the mind is built.
http://www.nytimes.com/2010/12/15/opinion/15friedman.html?nl=todaysheadlines&emc=a212
Tom Friedman discusses the importance of US stability and health to the world (via Nelson French).
Fallow times lead to harvest times.
Ex 13:19: Just as Moses carried the bones of Joseph out of Egypt, we all carry our ancestors with us wherever we go.
Not knowing the future is a gift allowing us live in the present.
http://www.nytimes.com/2010/11/21/technology/21brain.html?emc=tnt&tntemail1=y:
“The constant stream of stimuli offered by new technology poses a profound new challenge to focusing and learning” (via Nelson French).
How do we make sense of the simultaneous existence of randomness and design? Both are fundamental, but apparently mutually exclusive. To make sense of that is shalom, wholeness, integration.
Sometimes confusion and discombobulation are what open a gateway for you.
http://www.nytimes.com/2010/12/08/books/08translate.html?_r=1
The collaboration between governments, ngo’s, and publishers is a promising development for world literature, for authors, and for publishing (via Nelson French)
http://www.yesmagazine.org/new-economy/reviving-the-local-economy-with-publicly-owned-banks
“The Fed may have played all its cards, but state and local governments still hold a few aces: publicly owned banks that could funnel credit where it is needed most, directly into the local economy.”
While we live, we appear to be in one place at a time. After we die, we are everywhere.
You do not overcome or quash fears. You embrace them and move forward.
This is illuminating (via Dianne Bazell): http://www.nytimes.com/2010/08/29/magazine/29language-t.html
“The idea that your mother tongue shapes your experience of the world may be true after all.”
A useful website: http://www.yivoencyclopedia.org/
“The only resource of its kind, this encyclopedia provides the most complete picture of the history and culture of Jews in Eastern Europe from the beginnings of their settlement in the region to the present. This Web site makes accurate, reliable, scholarly information about East European Jewish life.”
Because of the anthropomorphic connotations of the English words, “God” and “Lord,” because of the human tendency to use “God” as a thing or object (thereby objectifying “God”), and because of their inherently gendered meanings (”Lord” as opposed to “Lady” and “God” as opposed to “Goddess”), these words have too much baggage to use in current translations of the Hebrew Bible. Therefore, I often replace “God” with “THE ALL” and “LORD GOD” with “ALL THAT IS.” For “LORD,” I simply use “SOURCE.” This will no doubt prove strange for many readers, but de-familiarization is part of the process of reacquainting oneself with the deeper meanings of the biblical text. These translations also have the advantage of preserving the actual significance of the Hebrew words which have become ossified in English (and other modern languages) translations and consequently lost their original meanings.
YHWH comes from the Hebrew word, “to be” (hayah), and is explicitly associated with being, becoming, existence, etc. By using a verb to describe the Divine, early Jewish writers imply that the Divine is fundamentally not an object or a thing, but rather that it is relational in nature. One might describe it as “energy,” because it is a force, not an object. The English word, “Lord,” reflects the Hebrew vowel pointing of YHWH as adonai (a – o – ai), used by Jews from antiquity to the present day to avoid saying the Divine name. There are other circumlocutions used by Jews to avoid saying the Divine name: e.g. “the name” ( hashem) and “the place” (hamaqom). By using “SOURCE” or “ALL THAT IS,” I maintain the original meaning of the word without using the Divine name.
Elohim is the word that normally translates “God” (from El, the chief deity of the Ugaritic pantheon), but it is a plural form that naturally implies a multiplicity of deities. In the Hebrew Bible, it normally indicates the deity of the Jewish people: the One God, the Eternal. Occasionally it directly indicates more than one god (such as in Genesis 1:26 and 3:22), but even there the notion of oneness persists. As a plural form, Elohim suggests that one cannot limit the Divine to a single thing (which a singular form would connote) and actually implies that the Divine is so all-encompassing that no thing falls outside of its compass. Elohim means unity. From a metaphorical perspective, one might see the Divine as a choir rather than a soloist; here the many become one. This is why the term, “monotheism” (which implies singularity rather than oneness or unity) is inadequate for describing the Jewish and Christian concepts of Divinity. “THE ALL” preserves the all-encompassing character, relationality, unity, and oneness of the Divine.
See how I do this in “translations of Genesis by larry” in “about mystic scholar”: http://mysticscholar.org/about-mystic-scholar/translations-of-genesis-by-larry/
Our ancestors are inside us all the time. How could they not be? Like tree roots or river beds, they are part of our internal landscape.
Idolatry is seductive because anything can be idolatrous, including worship of God.
http://www.rollingstone.com/politics/news/17390/232611
How the foreclosure courts in Florida heavily favor banks over homeowners. Another illustration of the growing power of corporate institutions.
http://opinionator.blogs.nytimes.com/2010/11/14/this-is-your-brain-on-metaphors/?src=me&ref=general
How metaphors affect our behavior.
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