Democracy, the Middle East and Israel

The US and the West are essentially tourists in the Middle East, while Israelis are residents:
http://www.telegraph.co.uk/comment/columnists/charlesmoore/8348516/Libya-What-happens-after-we-stop-watching-these-revolutions-against-Col-Gaddafi.html

Conservative Fouad Adjami has faith in Arab democratic movements and their implications for Israel
http://www.haaretz.com/weekend/week-s-end/mideast-unrest-is-a-change-the-world-should-believe-in-scholar-says-1.345607

Also the road to democracy is long.  Democracy is not an election or majority rule, but many elections, tolerance for minority rights, and the growth of democratic institutions
http://www.haaretz.com/print-edition/opinion/the-long-road-to-democracy-1.345581

Conservative Daniel Pipes is optimistic about democracy:
http://www.nationalreview.com/articles/260923/my-optimism-new-arab-revolt-daniel-pipes

I don’t agree with this negative analysis, but it’s worth paying attention to. Benny Morris could well be correct, at least in the short term.  In the long run, I still bet on freedom.
http://nationalinterest.org/commentary/losing-middle-east-4921

Kevin Myers also has doubts about the possibility of true democracy in the Middle East:
http://www.independent.ie/opinion/columnists/kevin-myers/kevin-myers-little-hope-of-democracy-as-arab-despots-overthrown-2549977.html

Tzipi Livni advocates a code for democracies:
http://www.washingtonpost.com/wp-dyn/content/article/2011/02/23/AR2011022305364.html

In Gaza, Islamist Hamas restricts the rights of secular individuals and groups, which are the cornerstone of a democratic society: http://www.washingtonpost.com/wp-dyn/content/article/2011/02/25/AR2011022500824.html

In this interesting piece, Nick Cohen argues that Europe’s obsession with Israel has promoted dictatorships in the Middle East: http://www.guardian.co.uk/commentisfree/2011/feb/27/nick-cohen-arab-middle-east-conflict

Robert Kaplan argues that democracy will be more about the establishment of authority than the restraint of it and that Turkey will have substantial influence as it did in the Ottoman period:
http://www.washingtonpost.com/wp-dyn/content/article/2011/02/25/AR2011022506229.html

I recall the peaceful nature of the demonstrations in Egypt and Tunisia.  Even Libya was initially peaceful, but the protesters had to defend themselves when Qaddafi started massacring them.  This bodes well, and I remain optimistic in the longer-term (10-15 years).

The Islamist Role in Egyptian Politics

This is an analysis of the possible popularity of Islamist parties in Egypt.  The Muslim Brotherhood is only one such party, and the Islamist movement in Egypt is far from monolithic:

http://www.washingtonpost.com/wp-dyn/content/article/2011/02/27/AR2011022701272.html

Support for Israel Remains Strong in U.S.

Obviously this is good news for the Jewish community and for US support of Israel.
http://www.gallup.com/poll/146408/Americans-Maintain-Broad-Support-Israel.aspx

Palestinian Youth Seek to End Gaza and West Bank Schism

This does not bode well for Israeli-Palestinian peace negotiations.   There are also deep conflicts between Islamist Hamas and secular PLO/Fatah.

http://www.nytimes.com/2011/02/25/world/middleeast/25ramallah.html?hp

Israel’s Relations with Egypt

A discussion of Egyptian-Israeli relations.  A good analysis.
http://washingtoninstitute.org/templateC05.php?CID=3312

Turkey as Regional Muslim Power

Turkey is growing in influence in the Middle East because of its closeness to the Muslim Brotherhood:
http://www.hurriyetdailynews.com/n.php?n=arab-revolt-makes-turkey-a-regional-power-2011-02-16

Major Setback at Iranian Nuclear Plant

This is significant news, suggesting that Iran may lack technical nuclear competency and that the tech attacks may well have had significant impact.  It provides more time for peaceful change in the Middle East

http://www.nytimes.com/2011/02/26/world/middleeast/26nuke.html?hp=&pagewanted=all

Syria’s Nuclear Plans

More evidence has emerged of Syria’s nuclear facilities, which Israel destroyed.  What Israel did here prevented a catastrophe.

http://online.wsj.com/article/SB10001424052748703842004576163082774601552.html?mod=rss_middle_east_news

At the same time, Syria seems to have more nuclear plans:

http://isis-online.org/isis-reports/detail/satellite-image-shows-suspected-uranium-conversion-plant-in-syria1/

http://www.jpost.com/Defense/Article.aspx?id=209812

Iran Republican Guard Not To Participate in Crackdown

Iran’s Republican Guard is sending out signals that it will not participate in crackdowns on protesters:  a very positive development if true.

http://www.nypost.com/p/news/opinion/opedcolumnists/the_revo_guard_skips_crackdown_YtzutLv7pAzzVHZqZWVX7I

U.S. Chamber of Commerce Hacks Activist Computers

We talk a lot about bullies in schools, but what about these bullies?

http://thinkprogress.org/2011/02/17/chamberleaks-malware-hacking/

Koch Brothers Buy Wisconsin

This article discusses the enormous amount of money the Koch brothers invested in the Wisconsin governor’s race:  http://www.prwatch.org/news/2011/02/9964/cmd-special-report-scott-walker-runs-koch-money

And this was before the prank call!!

The Suicide of Dave Duerson and NFL Brain Injuries

Dave Duerson shot himself in the chest in order to preserve his brain for research.  Concussive injuries in football are increasingly implicated in brain disorders.

http://www.nytimes.com/2011/02/20/sports/football/20duerson.html

Cairo and Madison: Common Dreams

Cairo and Madison share a common dream:  http://www.commondreams.org/view/2011/02/21-11

The Muslim Brotherhood’s Internal Divisions

The Muslim Brotherhood is not monolithic, and it may receive less support when it is not the only alternative.

http://www.washingtonpost.com/wp-dyn/content/article/2011/02/21/AR2011022102498.html

Egypt Able to Use Internet Cut-Off Switch

I wonder if the U.S. has such a capacity.  Hmm . . .

http://www.nytimes.com/2011/02/16/technology/16internet.html?_r=1&hp=&pagewanted=all

“Abbas’s Intifada: Isolating Israel and Unilateral Steps”

The strategy of Abbas is not violence, but the diplomatic isolation of Israel and the unilateral declaration of a Palestinian state, with borders and parameters not to be determined by negotiation, but by fiat.

http://www.hudson-ny.org/1899/abbas-intifada

British Trade Union Movement, Israel, and Boycotts

The British Trade Union Movement has been co-opted by anti-Israel, pro-Palestinian activists, committed to ending the existence of Israel as a Jewish state.

http://www.jcpa.org/JCPA/Templates/ShowPage.asp?DRIT=3&DBID=1&LNGID=1&TMID=111&FID=624&PID=0&IID=6082&TTL=The_British_Trade_Union_Movement,_Israel,_and_Boycotts

Israel Transit Ads War on US Buses

This reflects increasing polarization in our country and more aggressive anti-Israel campaigning.

http://www.jta.org/news/article/2011/02/08/2742900/battle-over-mideast-transit-ads-heating-up-across-the-country

Iran’s Nuclear Mining Deals with Ecuador and Venezuela

Iran attempts to gain access to uranium in South America.

http://shadow.foreignpolicy.com/posts/2011/02/15/irans_man_in_ecuador

Bahrain and Iran

An excellent analysis of this potential social and religious powder keg, where ethnic and religious conflict lies just beneath the surface.  US policy has glossed over much of this, but the chickens are coming home to roost.  Now is the time to encourage peaceful, democratic change in order to avoid an extremist religious Shiite takeover.
http://jerusalemcenter.wordpress.com/2011/02/20/could-the-kingdom-of-bahrain-become-an-iranian-pearl-harbor/

Libya: Qaddafi and the Art of Violent Repression

Qaddafi  is a ruler who has never shied away from violence–internally or externally.

http://www.telegraph.co.uk/news/worldnews/africaandindianocean/libya/8335991/Ayatollahs-of-Iran-watch-Libyas-Colonel-Muammar-Gaddafi-practise-the-art-of-violent-repression.html

Prehistoric Bird Used Club-Like Wings as Weapons

This would be scary.

http://dailybulletin.yale.edu/article.aspx?id=8134

Foreclosing on On-Duty Soldiers

This is just another example of how many large corporate institutions have lost their moral compass.   Over the past several years, large banks frequently subject soldiers called to duty to unlawful foreclosures.  This is precisely why some regulation is necessary if we want to preserve a healthy, functional free market.

http://www.nytimes.com/2011/01/27/business/27foreclose.html?_r=2&hp=&adxnnl=1&pagewanted=all&adxnnlx=1296353099-/N1TWrh0XYHJWyudn8MalA

The Sacrifice of Isaac (Jewish humor from Woody Allen)

This is classic, all over the web.  Take a look at William Novak and Moshe Waldoks (ed. and annotated by), The Big Book of Jewish Humor (New York:  Harper & Row, 1981), p. 220

WOODY ALLEN ON ABRAHAM AND ISAAC

The Sacrifice of Isaac

And Abraham awoke in the middle of the night and said to his only son, Isaac, “I have had a dream where the voice of the Lord sayeth that I must sacrifice my only son, so put your pants on.”

And Isaac trembled and said, “So what did you say? I mean when He brought this whole thing up?”

“What am I going to say?” Abraham said. “I’m standing there at two A.M. I’m in my underwear with the Creator of the Universe. Should I argue?”

“Well, did he say why he wants me sacrificed?” Isaac asked his father.

But Abraham said, “The faithful do not question. Now let’s go because I have a heavy day tomorrow.”

And Sarah who heard Abraham’s plan grew vexed and said, “How doth thou know it was the Lord and not, say, thy friend who loveth practical jokes, for the Lord hateth practical jokes and whosoever shall pull one shall be delivered into the hands of his enemies whether they pay the delivery charge or not.”

And Abraham answered, “Because I know it was the Lord. It was a deep, resonant voice, well modulated, and nobody in the desert can get a rumble in it like that.”

And Sarah said, “And thou art willing to carry out this senseless act?” But Abraham told her, “Frankly yes, for to question the Lord’s word is one of the worst things a person can do, particularly with the economy in the state it’s in.”

And so he took Isaac to a certain place and prepared to sacrifice him but at the last minute the Lord stayed Abraham’s hand and said, “How could thou doest such a thing?”

And Abraham said, “But thou said —”

“Never mind what I said,” the Lord spake. “Doth thou listen to every crazy idea that comes thy way?” And Abraham grew ashamed. “Er – not really … no.”

“I jokingly suggest thou sacrifice Isaac and thou immediately runs out to do it.”

And Abraham fell to his knees, “See, I never know when you’re kidding.”

And the Lord thundered, “No sense of humor. I can’t believe it.”

“But doth this not prove I love thee, that I was willing to donate mine only son on thy whim?”

And the Lord said, “It proves that some men will follow any order no matter how asinine as long as it comes from a resonant, well-modulated voice.”

And with that, the Lord bid Abraham get some rest and check with him tomorrow.

—————————————–

For more on the this story in the Bible:  see AqedahPart1a and AqedahPart2a.

The Pope and the Jews (Jewish humor)

This is a well-known Jewish Joke and can be found on many sites on the web.  It;s a wonderful story that I use in multifaith gatherings to illustrate the importance of understanding how two different people can size up a situation completely differently.  In other words, we may be looking at the same objects, but we don’t necessarily see them in the same way.

————————————————-

THE POPE AND THE JEWS

Several centuries ago, the Pope decided that all the Jews had to leave Rome. Naturally there was a big uproar from the Jewish community. So the Pope made a deal. He would have a religious debate with a member of the Jewish community. If the Jew won, the Jews could stay. If the Pope won, the Jews would leave. The Jews realized that they had no choice. They looked around for a champion who could defend their faith, but no one wanted to volunteer. It was too risky.

So they finally picked an old man named Moishe, who had spent his life sweeping up after people, to represent them. Being old and poor, he had the least to lose, so he agreed. He asked only for one condition to the debate. Not being used to speaking very much as he cleaned up around the settlement, he asked that neither side be allowed to talk. The pope agreed.

The day of the great debate came. Moishe and the Pope sat opposite each other for a full minute before the Pope raised his hand and showed three fingers. Moishe looked back at him and raised one finger. The Pope waved his fingers in a circle around his head. Moishe pointed to the ground where he sat. The Pope pulled out a wafer and a glass of wine. Moishe pulled out an apple.  The Pope stood up and said, “I give up. This man is too good. The Jews can stay.”

An hour later, the cardinals were all around the Pope asking him what happened. The Pope said: “First I held up three fingers to represent the Trinity.”  “He responded by holding up one finger to remind me that there was still one God common to both our religions. Then I waved my finger around me to show him, that God was all around us. He responded by pointing to the ground, showing that God was also right here with us.”  “I pulled out the wine and the wafer to show that Jesus absolves us from our sins. He pulled out an apple to remind me of original sin. He had an answer for everything. What could I do?”

Meanwhile, the Jewish community had crowded around Moishe, amazed that this old, almost feeble-minded man had done what all their scholars had insisted was impossible!  “What happened?” they asked. “Well,” said Moishe, “First he said to me that the Jews had three days to get out of here. I told him that not one of us was leaving. Then he told me that this whole city would be cleared of Jews. I let him know that we were staying right here.”  “And then?” asked a woman.
“I don’t know,” said Moishe. “He took out his lunch and I took out mine.”

Marooned (Jewish humor)

Marooned
A ship goes down in the ocean and Benny is the only survivor. He manages to swim to an uninhabited island.
Many year’s later, when a search party finally comes to rescue him, they see that he has constructed two synagogues on his tiny island.
“Why the two synagogues?” the leader asks Benny.
Benny points to the nearest one and replies, “That’s the one I go to every Saturday. The other one, I wouldn’t go inside if you paid me!”

————————————–

Via Lowell Nigoff.

This actually reminds me of a real story of the last two Jews in Kabul (Afghanistan) who did not get along at all with each other.  See http://www.telegraph.co.uk/news/worldnews/asia/afghanistan/1364310/The-last-two-Jews-in-Kabul-fight-like-cat-and-dog.html.

Four Men in the Desert (Jewish humor)

Four Men in the Desert

Four men are wandering in the desert.  The German man says:  “I am tired and thirsty.  I must have a beer.”  The Frenchman says: “I am tired and thirsty.  I must have a glass of wine.”  The Mexican says: “I am tired and thirsty.  I must have a shot of tequila.”  The Jewish man says: “I am tired and thirsty.  I must have diabetes.”

—————————–

(From Hanna S. who found it on the web site of the Jewish Diabetes Association, via Lowell Nigoff)

The New Pope (Jewish humor)

The New Pope

Every time a new Pope is elected, there are many rituals in accordance with tradition but there is one tradition very few people know about.

Shortly after the new Pope is enthroned, the Chief Rabbi of Rome seeks an audience. He is shown into the Pope’s presence, whereupon he presents the Pope with a silver tray bearing a velvet cushion. On top of the cushion is an ancient, shriveled envelope. The Pope symbolically stretches out his arm in a gesture of rejection.

The Chief Rabbi then retires, taking the envelope with him and does not return until the next Pope is elected.

The new Pope was intrigued by this ritual, and that its origins were unknown to him. He instructed the best scholars of the Vatican to research it, but they came up with nothing. When the time came and the Chief Rabbi was shown into his presence, they faithfully enacted the ritual rejection but, as the Chief Rabbi turned to leave, His Holiness called him back.

“My brother,” the Pope whispers, “I must confess that we Catholics are ignorant of the meaning of this ritual enacted for many centuries between us and you, the representative of the Jewish people. I have to ask you, what is it all about?”

The Chief Rabbi shrugs and replies: “But we have no more idea than you do. The origin of the ceremony is lost in the traditions of ancient history.” The Pope said: “Let’s retire to my chambers and then open the envelope and discover the secret at last.” The Chief Rabbi agrees.

Fortified in their resolve they gingerly pried open the curling parchment envelope and with trembling fingers, the Chief Rabbi reached inside and extracted a folded sheet of similarly ancient paper.

As the Pope peered over his shoulder, he slowly opened the envelope. They both gasped with shock –

It is a bill for the Last Supper from “Moishe Cohen’s Catering and Deli”.

This joke comes from Tzvi M. from Israel and via Lowell Nigoff of Lexington, Kentucky

Translations of Genesis

These are examples of my new translations of two small portions of Genesis: © 2007 Laurence H. Kant:  http://mysticscholar.org/talkspubs/translations-of-genesis/

A New Day

“A New Day”:  © 2010, Dr. Laurence H. Kant, Essay for the Evolutionary Envisioning Circle of the Annual Great Mother Celebration, September, 2010:  © 2010, Laurence H. Kant, All rights reserved:  NewDay1

A Personal View of Kashrut (Kosher)

See Laurence H. Kant, “A Personal View of Kashrut,” Opinion, Shalom, September, 2010, p. 11: Kashrut2

Who Are We, You and I: Meditations on Death and Afterlife

See my talk:  Laurence H. Kant, “Who Are We, You and I: Meditations on Death and Afterlife”: Late Life Concerns: The Final Miles, Newman Center, Lexington, Kentucky, August, 2010: © 2010, Laurence H. Kant, All rights reserved:  Who Are We

Aqedah (Genesis 22): Binding of Abraham and Isaac

See Laurence H. Kant, “Some Restorative Thoughts on an Agonizing Text:  Abraham’s Binding of Isaac and the Horror on  Mt. Moriah  (Gen. 22)”:  “Part 1,”Lexington Theological Quarterly 38 (2003) 77-109; “Part 2, Lexington Theological Quarterly 38 (2003) 161- 94: AqedahPart1a andAqedahPart2a

See also Laurence H. Kant, “Arguing with God and Tiqqun Olam:  A Response to Andre LaCocque on the Aqedah,” Lexington Theological Quarterly 40 (2005) 203-19 (this was a response to an article by André Lacocque, “About the ‘Akedah’ in Genesis 22:  A Response to Laurence H. Kant,”Lexington Theological Quarterly 40 (2005) 191-201): AqedahResponseToLacocque

Antisemitism on Rise in West

See Laurence H. Kant, “Anti-Semitism on Rise in West,” op-ed, Lexington Herald Leader, January 8, 2007:  Antisemitism1

Jewish Inscriptions in Greek and Latin

See Laurence H. Kant, “Jewish Inscription in Greek and Latin,” in Aufstieg und Niedergang der römischen Welt, 2.20.2:671-713.  Berlin:  Walter de Gruyter, 1987 at the following two links:  JewishInscriptions1; JewishInscriptions2

Fish and Fishing Symbolism in the Synoptic Gospels

See my talk:  Laurence H. Kant, “Fish and Fishing Symbolism in the Synoptic Gospels,” Synoptic Gospels Section, American Academy of Religion/Society of Biblical Literature Annual Meeting, Chicago, November, 1994: © 1994, Laurence H. Kant, All rights reserved:  FishNTTalk1

Ancient Synagogues in Jewish Inscriptions

See my talk:  Laurence H. Kant, “Early Jewish Synagogues in Epigraphic Evidence,” Archaeology of the New Testament World Group, American Academy of Religion/Society of Biblical Literature Annual Meeting, San Francisco, November, 1992: © 1992, Laurence H. Kant, All rights reserved:  SynagogueTalk1

DaVinci Code and Passion of the Christ: Two Peas in a Pod

See Dianne M. Bazell and Laurence H. Kant, “First-Century Christians in the Twenty-First Century:  Does Evidence Matter?”,  in Restoring the First-century Church in the Twenty-first Century: Essays on the Stone-Campbell Restoration Movement in Honor of Don Haymes, pp. 355-66.  Edited by Hans Rollman and Warren Lewis.  Eugene, OR:  Wipf and Stock, 2005:  Haymes

Avercius (aka Abercius)

Final Draft before publication of Laurence H. Kant “The Earliest Christian Inscription:  Bishop Avercius’ Last Words Document the Emergence of the Church,” in Bible Review 17.1, February, 2001, pp. 10-19, 47:  AverciusBAS1

3b) Here is my most up-to-date edition of the text:  AverciusText

Fish Symbolism

Here is my dissertation:  Laurence H. Kant, “The Interpretation of Religious Symbols in the Graeco-Roman World:  A Case Study of   Early  Christian Fish Symbolism” (3 vols):  Yale University, 1993.  Please note that the pagination in the PDF files, though close, is not exactly the same as in my original dissertation (due to formatting issues).

I originally intended this as part of a comparative study of ancient symbols, including the menorah for Jews.   Given the length of the project, this was not practical.  However, I regard my dissertation as comparative project whose goal is to understand the nature of religious symbolism.

There are many things that I would now change, including writing style.  Of note is the Avercius (Abercius) inscription text, which has several errors; for a correct edition, see above.  I also wish that I had  included a section on the use of fish and fishing symbolism in the gospels.  If interested, take a look at the text of a talk I gave on this topic in “Essays and Talks” in “Larry Kant.”

I have also somewhat changed my views of Freud and Jung.  I always appreciated them, but my dissertation is more critical of them than I would be now.

Diss1; Diss2; Diss3; Diss4; Diss5; Diss6

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