Revival of Taoism in China

Taoist Revival in China

http://www.nytimes.com/2010/11/07/magazine/07religion-t.html?nl=todaysheadlines&emc=tha29

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Pause Between Breaths

A pause between breaths: silence, the voice of God, the Source.

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Ownership

Everything we own is borrowed.

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A New Theory of Money


http://www.yesmagazine.org/new-economy/time-for-a-new-theory-of-money
Interesting. Money is not a thing, but relationships. Ellen Brown proposes a kind of advanced, high-tech barter system with public community banks: a credit (debit) system, not an interest-based system (North Dakota is the model!). I have no idea whether this would work on a large scale, but maybe somebody does.

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Chile’s Lessons in Leadership

http://www.nytimes.com/2010/10/21/opinion/21iht-edsachs.html?emc=tnt&tntemail1=y

“A visit to Chile finds a flourishing and rising country that has learned valuable lessons from a bitter past.”

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Health as Way of Life

Health is not a state of being, but a way of life.

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In Kansas, Climate Skeptics Embrace Cleaner Energy

http://www.nytimes.com/2010/10/19/science/earth/19fossil.html?hp&pagewanted=all

“Instead of talking about global warming, a nonprofit invoked patriotism, thrift and religion to persuade residents to save energy.”

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Tibet Photos 100 Years Ago

http://www.npr.org/blogs/pictureshow/2010/10/04/130328968/tibet

“Contemporary Tibet conjures a mysterious mental image. So imagine how much more mysterious it was 100 years ago when travel was difficult and few foreigners were granted entry. A rare photo album provides a glimpse of that cloistered culture.”

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Abraham and Isaac

On Mt. Moriah, the Source offered Abraham the chance for a mystical ascent to heaven. But Abraham understood the path as going upward to hell (Gen 22).

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Neturei Karta

This is from an email I wrote to a friend about some photos depicting clearly ultra-orthodox Jews happily meeting with Mahmoud Ahmadenijad, the President of Iran.

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Photos like these are actually pretty well known. Most ultra-Orthodox or Haredi (whether Hasidic, followers of the Lithuanian Yeshivah tradition, or Sephardic) have always opposed Zionism and the secular Jewish state, but they do not support harm coming to Jews.  Many of these have by now compromised (such as Agudat Israel and Shas and Hasidic groups such as Lubavitch), working with the Israeli state even though they oppose it in principle.  Among the Haredi, however, there is a particularly fanatic, right-wing group who goes beyond their opposition to the state of Israel by advocating for Israel’s destruction and who support violence against Israelis and against Jews who actively support the state of Israel.  They actually virulently oppose other Haredi who work with the Israeli state, back Ahmadenijad, give credence to Ahmadenijad’s holocaust denial (in part because they believe that many of the Jews murdered in the holocaust were not “real” Jews), and embrace Ahmadenijad’s threats of violence against Israel.  The group is called Neturei Karta (“Guardians of the City”), whose members live in various places around the world, most notably in  Meah Shearim in Jerusalem. Ahmadenijad has been photographed with them before.  See the following links:

http://www.nytimes.com/2007/01/15/nyregion/15rabbi.html?fta=y
http://en.wikipedia.org/wiki/Neturei_Karta

Neturei Karta is radically isolated and cultish, the most extreme of the extreme.  In short, they’re crazy.

P.S. There is an Israeli film called “Kadosh,” which gives a glimpse at the lives of ultra-Orthodox groups like Neturei Karta in Meah Shearim.

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Dreams are Stories

Dreams are stories that lead us deeper into ourselves.

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World Clock

http://www.poodwaddle.com/worldclock.swf

This is quite an impressive world clock–like nothing I’ve ever seen.  This shows the condition of our planet.

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Laurence Kant (Larry Kant)

Engaged Mysticism and Scholarship in the Pursuit of Wisdom

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Dreams and Literature

Dreams are literary works each and every one of us creates.

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Time and Space

What is time? A device to create a story. What is space? A device to give the story a home.

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Human Statue of Liberty

http://en.wikipedia.org/wiki/File:CampDodge-HumanStatueOfLiberty1918.jpg
I was sent the following info on the picture:
“FACTS:
Base to Shoulder: 150 feet
Right Arm: 340 feet
Widest part of arm holding torch: 12 1/2 feet
Right thumb: 35 feet
Thickest part of body: 29 feet
Left hand length: 30 feet
Face: 60 feet
Nose: 21 feet
Longest spike of head piece: 70 feet
Torch and flame combined: 980 feet
Number of men in flame of torch: 12,000
Number of men in torch: 2,800
Number of men in right arm: 1,200 Number of men in body, head and balance of figure only: 2,000”

“Total men: 18,000”

“1918, Human Statue of Liberty, Camp Dodge , Iowa”

“This is a piece of our military history. I enjoy learning about history. I hope you enjoy the photo!! I thought it was amazing.”

“Human Statue of Liberty (Goddess of Liberty), Camp Dodge, Iowa:
Eighteen thousand soldiers of the Camp Dodge, 163rd Depot Brigade formed the silhouette of the Statue of Liberty for the renowned photograph shot by Chicago, Illinois , photographers Mole and Thomas on August 22, 1918 at 2:30 p.m.:

“‘COL. William Newman, commander of the 163rd Depot Brigade selected the statue of liberty as the formation for the brigade picture.’ ‘COL. Rush S. Wells, Regimental Commander, had charge of the formation.’ COL Newman was an 1892 graduate of the U.S. Military Academy.”

“Beginning at 1:00 p.m. companies were assembled and by 2:30 the proper formation was completed and the photograph taken. The ground was marked out by blocks, in the shape of the statue, which facilitated getting the soldiers into correct formation. From the goddess’ feet to the tip of the torch the symbolical statue measured 499 yards. The picture was taken from a tower forty feet high, constructed for the occasion. On account of the mass formation and the heat twelve men fainted and were carried from the field.” The high temperature reported for the day was 94 degrees.

The photograph was taken with an 11″ x 14″ view camera following several day’s worth of work by the photographers to set up the image on the ground using thousands of yards of white tape. In addition, substantial coordination was required between the photographers and COL. Newman’s staff to ensure the various folds of the gown, the bible, the left hand, and the crown was properly outlined by soldiers wearing white shirts. The design for the living picture was laid out on the drill ground at Camp Dodge , west of current building S 34 and Maintenance Road. “The large photographs were on sale for $1 at all the exchanges in the camp. Many soldiers sent the photo home to their families.

The layout at the reported 499 yards was nearly 5 times the length of the actual Statue of Liberty and the viewer will note that the correct perspective is maintained. The number of men in the various parts include: Flame of Torch � 12,000 men, Torch � 2,800, Right Arm � 1,200 men, Body, y, Head and balance of figure � 2,000 men.

Some have speculated that the soldiers in the photograph were members of the 88th Division who had been in training at Camp Dodge. This is erroneous as on August 16, 1918 all organizations of the Division were reported to have left Camp Dodge. The soldiers in the picture were members of the 163rd Depot Brigade under the command of COL Newman.

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Iraqi Treasures Return, But Questions Remain

http://www.nytimes.com/2010/09/08/world/middleeast/08iraq.html?_r=1

“Iraq announced the return of hundreds of antiquities that had ended up in the United States, although 632 pieces repatriated last year were now unaccounted for.”

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Mystic Scholar study in spirituality

I am reflecting on the fundamental shift away from institutional religion. It affects every religion and every religious community globally: churches, mosques, synagogues, temples, etc. It cuts across the ideological and political spectra. As educational attainment increases, so does disaffection with traditional religious modalities. Yet the vast majority of people still seek to explore the fundamental questions of existence, matters of ultimate concern (as Tillich says), interconnectedness, community, ethics, and love and relationships. Why are so many religious institutions unable or unwilling to address the hunger for meaning and purpose that so many yearn for?

Looking forward to commenting in the future on these topics.

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The Woman Was Not Expelled in Eden

Did you ever notice that the Source explicitly expelled Adam, not the woman, from the garden of Eden?

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The First Adam

Gen 1:27: The first Adam was both female and male, bi-gendered, whole, integrated, one.

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The Talmudist Takes a Train Trip

This comes via John Harrison. I can really relate to this one: very representative of the importance that Jews place on analysis and thinking.

“After months of negotiation with the Soviet authorities, a Talmudist from Odessa was finally granted permission to visit Moscow.  He boarded the train and found an empty seat.  At the next stop, a young man got on and sat next to him. The scholar looked at the young man and thought, ‘This fellow doesn’t look like a peasant, so if he is no peasant he probably comes from this district. If he comes from this district, then he must be Jewish because this is, after all, a Jewish district.’  ‘But, on the other hand, since he is a Jew, where could he be going? I’m the only Jew in this district who has permission to travel to Moscow.  Aahh, wait!  Just outside Moscow there is a little village called Samvet, and Jews don’t need special permission to go to Samvet.  But why would he travel to Samvet? He is surely going to visit one of the Jewish families there.  But how many Jewish  families are there in Samvet?  Aha, only two – the Bernsteins and the Steinbergs.  But since the Bernsteins are a low, terrible, family, such a nice looking fellow as this young man must be visiting the Steinbergs.’  ‘But why is he going to the Steinbergs in Samvet? The Steinbergs have only daughters, two of them, so maybe he’s their son-in-law. But if he is, then which daughter did he marry? They say that Sarah Steinberg married a nice lawyer from Budapest, and Esther married a businessman from Zhitomer, so this must be Sarah’s husband.  Which means that his name is Alexander Cohen, if I’m not mistaken.’  ‘But if he came from Budapest, with all the anti-Semitism they have there, he must have changed his name.  What’s the Hungarian equivalent of Cohen?  It is Kovacs.  But since they allowed him to change his name, he must have special status to change it.  What could it be ?  He must have a doctorate from the University.  Nothing  less would do.’  At this point, therefore, the scholar of Talmud turns to the young man and says, ‘Excuse me.  Do you mind if I open the window, Dr. Kovacs?’  ‘Not at all,’ answers the startled fellow passenger. ‘But how is it that you know my name?’  “Ahhh,” replies the Talmudist, ‘It was obvious.'”

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Breathing

Breathing is a rehearsal for both living and dying.

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Close Reading

Close reading does not mean just words, but images and experiences as well.

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Women and Temple Priesthood

In fact, there’s some evidence from antiquity that suggests that there were Jewish women who may have served as priests in the Graeco-Roman period (for example diaspora Jewish inscriptions). Obviously this goes against the heavy weight of rabbinic tradition, but I bet that there is evidence in rabbinic texts to suggest something similar (probably when a rabbi criticizes some other practice)–I need to look into this some time. Is it possible also that some of the women (Sarah) in Genesis functioned as priests, but then that tradition was reinterpreted by the biblical writers? Controversial, but I would not rule it out.

In any case, whatever the technical sense of priesthood in modern contexts, Jews reformulated priestly and Temple practices into home and synagogue life after the destruction of the Temple in 70 CE. So a woman who lights the Shabbat candles functionally takes the place of a priest.

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Our Legacy

Our legacy is not money, power, buildings, or books, but rather the core energy that we release from ourselves into the universe.

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Find Your Own Rhythm

To live in rhythm is to dance to the beat of the Source. Find your own rhythm; it’s like no one else’s.

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Not Only Humans Are Persons

A “person” may be human, but a “person” may also be another life form, including other animals and plants. The world is filled with persons we don’t even realize are there.

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The Highest Paid Athlete in History

http://www.laphamsquarterly.org/roundtable/roundtable/greatest-of-all-time.php
A Roman charioteer was actually the most well-paid athlete in history.

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Pardoning Billy the Kidd

http://www.nytimes.com/2010/08/17/us/17billy.html?hp

“Gov. Bill Richardson of New Mexico is considering whether to grant a pardon to Billy the Kid. Among opponents are descendants of the sheriff who killed him.”

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Connecting to Our Ancestors

After Jacob and Joseph died, Jews became slaves in Egypt. Why? Because they lost track of their ancestors, their home, their Source. Roots let us grow and thrive. They are the ties that both bind and liberate. We cannot help but be products of generations past to the beginning of time. The question is: Do we sever ourselves from the past, simply reuse the past by forgetting that we are each born anew, or integrate the past into a new creation?

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Repair the World

We Jews are haunted by the cries of Abel’s heirs from the earth. The specter of annhilation has a way of improving your hearing. Hence tikkun olam, repair of the world.

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Use of Tools Much Older than Thought

http://www.nytimes.com/2010/08/12/science/12tools.html?_r=1&hp&pagewanted=all
And this is 3.4 million years ago: Puts the use of tools at a much earlier date than formerly thought.

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Noah did not argue with the Source for the impending human genocide. Abraham argued with the Source for Sodom, but not for Isaac. Moses argued incessantly with the Source. So did the great Hasidic rebbe, Isaac of Berditchev. We are supposed to act like Moses and Isaac of Berditchev.

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A Personal View of Kashrut

A PERSONAL VIEW OF KASHRUT

Laurence H. Kant
Kosher observance entails many things. Each Jew who considers himself or herself to be “observant” calibrates the areas and degrees of that observance.

There are many theories about kashrut’s origins—anthropological, sociological, moral, health-related. Torah doesn’t offer any explicit reason other than God’s command.  Presumably, there are many factors. I’m more interested, however, in the outcomes of the practice than its origins.

“Keeping kosher” is commonly associated with not eating pork and shellfish, but it was my evangelical Christian naturopath who convinced me to avoid both pigs and shellfish because they have inefficient digestive systems and retain toxins and allergens. I realized that kosher observance may have given Jews an adaptive advantage in terms of well-being and longevity, since our circulatory, neural, lymphatic, and digestive systems are healthier than those of others who eat toxin-filled foods.
There may be health reasons for separating meat and dairy, too. Vegans don’t consume dairy products (along with meat), and there are naturopathic reasons for avoiding dairy, particularly homogenized/pasteurized milk products.  Many naturopaths believe that the process of producing dairy products damages the food, making people less able to absorb nutrients. There’s also a view that eating meat and dairy together makes our bodies less able to break down foods in our digestion than if we ate them separately, clogging our systems and raising cholesterol levels.
Beyond health, there are other reasons for maintaining kosher awareness. For one thing, it makes consumers and eaters more conscious of what they ingest. (My wife has long quipped that “organic” is the New Age “kosher.”)

Keeping kosher is what Jews have always done and are commanded to do. While that’s not enough for me, I originally stopped eating pork in order to maintain my connection to my ancestors and my tradition. I think there’s value in doing so.

There’s another reason that’s difficult for non-Jews to understand. Kosher and Sabbath observance have always distinguished Jews from others. Being different is part of what it means to be Jewish. Jews are, frankly, notoriously contrarian (even enjoying breaking their own rules) and don’t follow the crowd.  The Jewish path is a less traveled one.

This “otherness” gives us a different perspective and allows us to see connections others don’t. It’s what has allowed Jews to help make the world a better place. Look at the Jewish Nobel prizewinners, artists, and humanitarians—well beyond the miniscule percentage of Jews in the population. Sadly, this very habit of life and mind that has advanced the world is what offends non-Jews and makes non-Jews suspicious of us. Despite this, Jews (religious and secular) continue to live distinctively, often without realizing they’re doing so.

I don’t view Judaism as solely a religion, but rather as a way and philosophy of life that has made one people take an “alternate route” for three millennia.  For me, what distinguishes Jews isn’t the obvious, but an array of things that most don’t notice. These include non-religious elements, such as pursuit of learning, challenging authority, taking pleasure in debate, love of good food, and humor. Jews have, and will, adopt the cultural influences around us. One of the distinctive characteristics of Jews has been our capacity to adapt what it means to be Jewish and still remain Jews. We’re protean, able to take on different roles and appearances, but still keep a Jewish perspective and way of life, wherever we go. That’s what continues to make me Jewish—not dietary law, per se.

I value thinking about food and believe that kashrut encourages this. My personal understanding of kashrut isn’t very traditional.  For me, kosher dietary practice means being conscious of food, how it’s grown, raised, and prepared, and where it comes from.  It also includes the humane treatment of animals. Organic practices are a form of kashrut for me, and I consider free-range/non-hormonal chickens more truly kosher than chickens prepared according to rabbinical standards. If I could easily obtain and afford kosher/free range/non-hormonal chickens, I would prefer them.

That’s my highly idiosyncratic understanding of kashrut: it preserves ancient traditions that possess great wisdom, and, together with modern organic foods, it makes sense to me.

Published in Shalom,  September,  2010,  p. 11

© Laurence H. Kant 2010

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Airplane Diary: Hilarious

http://niemann.blogs.nytimes.com/2010/08/03/red-eye/?src=me&ref=general
“A visual diary documenting a flight from New York to Berlin (with a layover in London).”

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Sinai and Human Authority

Jews believe that at Sinai the Source gave human beings the authority to make their own decisions and run their own affairs.

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All About Delicatessens: This Makes Me Hungry

http://sheryllbellman.com/work2.htm

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Coca-Cola and Health

http://www.cartoonbarry.com/2009/04/selling_coca_cola_in_israel_is.html
This is fun and probably represents the real heath impact of Coke: What happens when you read from right to left.

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Boycotts, Divestment, and the One-State Solution

The movement to boycott and divest from Israel wants a one-state solution, while also opposing cooperation and negotiations between Palestinians and Israelis.

http://www.youtube.com/watch?v=tnpilMYsR0I

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Great Warriors

Great warriors stand their ground; they do not initiate conflict.

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