Cutting Languages in Universities

More on language study in universities: http://www.dailyprincetonian.com/2010/12/06/27110/.  See my blog post from yesterday: http://mysticscholar.org/2010/12/05/cutting-languages-in-universities/

Cutting Languages in Universities

http://www.nytimes.com/2010/12/05/education/05languages.html?hp

This is exactly the wrong direction that universities are taking.  In a time when globalism is the watchword, how can universities cut language study?  Doing so is obviously parochial and short-sighted. French, which is at the chopping block in many places, is the only language spoken on every continent, 119 million people speak it as their mother language, another 65 million are partly French speakers, and there are over 56 Francophone states and governments. Of course, other languages such as German, Italian, Greek, and Latin are essential for understanding who we are as human beings in the West. People who study these languages are much more likely to study other languages (Chinese, Hindi, Arabic, etc.) and be able to operate in a global environment.”

Judaism in Indonesia

Judaism thrives in a sliver of Indonesia: http://www.nytimes.com/2010/11/23/world/asia/23indo.html?hp=&pagewanted=all

Chile’s Lessons in Leadership

http://www.nytimes.com/2010/10/21/opinion/21iht-edsachs.html?emc=tnt&tntemail1=y

“A visit to Chile finds a flourishing and rising country that has learned valuable lessons from a bitter past.”

Tibet Photos 100 Years Ago

http://www.npr.org/blogs/pictureshow/2010/10/04/130328968/tibet

“Contemporary Tibet conjures a mysterious mental image. So imagine how much more mysterious it was 100 years ago when travel was difficult and few foreigners were granted entry. A rare photo album provides a glimpse of that cloistered culture.”

Neturei Karta

This is from an email I wrote to a friend about some photos depicting clearly ultra-orthodox Jews happily meeting with Mahmoud Ahmadenijad, the President of Iran.

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Photos like these are actually pretty well known. Most ultra-Orthodox or Haredi (whether Hasidic, followers of the Lithuanian Yeshivah tradition, or Sephardic) have always opposed Zionism and the secular Jewish state, but they do not support harm coming to Jews.  Many of these have by now compromised (such as Agudat Israel and Shas and Hasidic groups such as Lubavitch), working with the Israeli state even though they oppose it in principle.  Among the Haredi, however, there is a particularly fanatic, right-wing group who goes beyond their opposition to the state of Israel by advocating for Israel’s destruction and who support violence against Israelis and against Jews who actively support the state of Israel.  They actually virulently oppose other Haredi who work with the Israeli state, back Ahmadenijad, give credence to Ahmadenijad’s holocaust denial (in part because they believe that many of the Jews murdered in the holocaust were not “real” Jews), and embrace Ahmadenijad’s threats of violence against Israel.  The group is called Neturei Karta (“Guardians of the City”), whose members live in various places around the world, most notably in  Meah Shearim in Jerusalem. Ahmadenijad has been photographed with them before.  See the following links:

http://www.nytimes.com/2007/01/15/nyregion/15rabbi.html?fta=y
http://en.wikipedia.org/wiki/Neturei_Karta

Neturei Karta is radically isolated and cultish, the most extreme of the extreme.  In short, they’re crazy.

P.S. There is an Israeli film called “Kadosh,” which gives a glimpse at the lives of ultra-Orthodox groups like Neturei Karta in Meah Shearim.

Boycotts, Divestment, and the One-State Solution

The movement to boycott and divest from Israel wants a one-state solution, while also opposing cooperation and negotiations between Palestinians and Israelis.

http://www.youtube.com/watch?v=tnpilMYsR0I

Last words of a Hero: General Hermann Henning von Tresckow

These are the last words of German General Hermann Henning von Tresckow, spoken on July 21, 1944, when he learned in Bialystock that the plot to assassinate Hitler had failed. He committed suicide immediately afterward.

“The whole world will vilify us now, but I am still totally convinced that we did the right thing. Hitler is the archenemy not only of Germany but of the world. When, in few hours’ time, I go before God to account for what I have done and left undone, I know I will be able to justify what I did in the struggle against Hitler. God promised Abraham that He would not destroy Sodom if just ten righteous men could be found in the city, and so I hope that for our sake God will not destroy Germany. No one among us can complain about his death, for whoever joined our ranks put on the shirt of Nessus. A man’s moral worth is established only at the point where he is ready to give up his life in defense of his convictions.”

In Greek mythology the Shirt of Nessus refers to a poisonous shirt that killed Hercules.

The World’s Happiest Countries

http://www.forbes.com/2010/07/14/world-happiest-countries-lifestyle-realestate-gallup-table.html
Very interesting. Quick observations: 1) The top countries are almost all wealthy; 2) Scandinavians seem really happy (in spite of the Girl with the Dragon Tattoo); 3) Costa Rica is not wealthy, but stands at no. 6, probably because of its emphasis on quality of life and tight social networks; 4) In spite of the stresses of violence and war, Israel comes in high at no. 8; 5) in spite of its wealth, the US is only at no. 14; 6) Bulgaria is the unhappiest European country; 7) France, Germany, Italy, and Spain are not high up, and the United Kingdom and Ireland are not so great. 7) Brazil and Panama are relatively highly placed; 8) Africa is very unhappy; 9) the happiest Asian countries are in the Middle East or Central Asia, not in South Asia or the Far East; 10) How is Turkmenistan almost as happy as the US.

Israeli Internal Religious Conflict

If ever the Palestinians and Israelis get it together, this will become the big issue in Israel:  progressive and secular Jews vs. the Ultra-Orthodox. Israel is only 20% Orthodox, and many of them are not Ultra-Orthodox.  E.g. Shimon Peres is Orthodox, and he’s no fan of the ultra-religious and their parties.  About 15 years ago, everyone predicted that the Ultra-Orthodx would grow substantially in numbers, but that has not happened, as many children of Ultra-Orthodox families are influenced by the broader global culture (as many of the youth are in Iran) and do not stay within the fold.  The Palestinian conflict helps the Ultra-Orthodox, since it divides everybody else.  In the long run, I don’t think that the Ultra-Orthodox can win, because the numbers are not on their side and because this is not the direction of human culture.  Time is on our side.

Oskar Schindler Museum

http://jta.org/news/article/2010/06/09/2739531/exhibit-at-schindler-factory-site-recalls-nazi-era-krakow
Krakow (Poland) opens Oskar Schindler Museum at site of his factory.

The Flotilla Incident and My Frustration with Israel

Israel clearly has the right to defend itself by maintaining the blockade against a country whose government is committed to annihilating it, and Israeli soldiers were confronted with a violent response on at least one of the ships.

I still find this situation demoralizing and depressing.  How come Israel was not better prepared to handle the flotilla?  Israel is supposed to have the best military and the most sophisticated counter-insurgency techniques.  It sure did not look like that here.  When the commandos descended on to the Turkish ship, they looked like sitting ducks for a an angry mob.  How could the Israeli military have so badly misjudged this situation, putting their own soldiers at risk and giving the anti-Israel crowd an enormous PR victory?  The flotilla organizers were not about giving aid to Gaza.  They want to break the Israeli blockade and move public opinion against Israel.  They may not have broken the Gaza blockade (yet), but they succeeded in turning world opinion against Israel, its supporters, and the global Jewish community once again.  Israel looks like a bull in a china closet and is finding itself increasingly isolated.  From a PR point of view, the flotilla was a great victory for those who want to destroy Israel.

No matter what the legitimate justifications for Israel’s actions, they don’t matter in the end.  What matters is public perception as filtered through the media and the internet.  Pro-Palestinian activists understand this.  The Israelis and their supporters seem clueless.  While Israel takes a reactive posture, focusing on tactics in individual incidents (and the tactics were a failure here, a screw-up by the military), the pro-Palestinian activists take a longer, strategic view of turning the world against Israel (and Jews).

When will Israel and its supporters learn to use the media and the internet to their advantage?  When will Israel act pro-actively and cultivate a strategy that looks at their long-term interests?  If events keep piling up in this form, Israel will find itself in an untenable position.  For its sake and our sake, I hope somebody gets the message.

Copernicus Reburied

http://abcnews.go.com/Technology/wireStory?id=10719548
A moving story, at least for me. A scientific hero, Copernicus (who proved that the earth and other planets orbit the sun), finally gets his due.

Finland’s 100,000 Year-Plan to Banish Its Nuclear Waste

http://www.nytimes.com/2010/05/11/science/11nuclear.html

“Onkalo, a tunnel that will hold spent fuel rods 1,600 feet under bedrock in Eurajoki, Finland, is the subject of the documentary ‘Into Eternity.'”

A Tiny Apartment Transforms into 24 Rooms

http://www.youtube.com/watch?v=Lg9qnWg9kak&feature=player_embedded

“In Hong Kong, because of the space, apartments are small and expensive. Gary Chang, an architect, decided to design a 344 sq. ft. apartment to be able to change into 24 different designs, all by just sliding panels and walls. …”

Noam Chomsky and Israel

I wrote the following to a friend when he sent me an article by Noam Chomsky from Salon: http://www.salon.com/news/opinion/feature/2010/04/27/chomsky_middle_east/index.html?source=newsletter

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Chomsky claims he is a Zionist, but does not really support the idea of a Jewish state or of a two-solution (even though he implies that he does here and elsewhere–he’s not serious and calls it temporary).  He does not take seriously into account Arab anti-semitism and Arab views of Jews over the decades or, even more important, the Arab commitment to annihilating Israel.  He neglects to mention that Israel came to occupy the West Bank in 1967, because every surrounding country was on the verge of a massive attack against Israel motivated by the desire to drive “Israel into the sea.”  What was Israel supposed to do?  Allow themselves to be slaughtered to feed the egos of those who do not believe that Jews have a right to defend themselves?  The goal of annihilating Israel and Jews still remains for many, obviously for Hamas, but even in the PLO and in many Arab societies, as well as the Iranian government.

How do you have a peace agreement when the majority of the peoples around you wish to destroy your country and slaughter or deport your citizens?  How do you have a peace agreement with a government which does not demonstrate a commitment to a democratic, non-corrupt, free society?  How do you have a peace agreement with a government that does not demonstrate even the most rudimentary capacity to run an orderly society?

Chomsky also claims in many of his interviews and writing that antisemitism no longer exists in any meaningful form.  That’s nice for him.  I don’t know what reality he lives in, but it’s not one I’m familiar with.  Perhaps he should take a look at what it’s like to be Jewish in France or Britain or Venezuela.  Or he might take a look at FBI religious hate crime stats in the US, which show that in 2007 69.2% of religious hate crimes are against Jews while 8.7% are of an anti-Islamic bias (http://www.fbi.gov/ucr/hc2007/victims.htm).  Chomsky is a well-to-do, successful, academic in a highly privileged institution who has no clue what it’s currently like to be Jewish in other settings, including the Middle East.

The real reason that Chomsky opposes Israel is that he is at heart an anarchist and does not really believe that states should exist in the first place–certainly not a Jewish state.  That’s nice for those who live in La La land.  I am certainly no backer of nation states and believe that they are on their way out as governing entities.  But I’m not so silly as to believe that we don’t need government and authority of some kind.

It’s sad that Salon would feature someone like Chomsky who is not taken seriously in the Jewish community, even on the left.  There are many others who could critique Israeli policies and offer a progressive vision of the Middle East.  Featuring Chomsky, an anarchist, does not encourage discussion or debate.  It shuts it down.

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By the way, I’m not joking when I call Chomsky an anarchist.   He really is a self-proclaimed anarchist.  He has written extensively on the topic, including a book.  My best guess (and it’s only a guess) is that a lot of his strong opposition to Israel stems from his own Jewish identity and his anarchism.  As a Jew, he is especially opposed to Zionism and Jewish statehood, because the very concept of statehood is anathema to him.

But, in the real world today, with the way people live and act, the possibility of anarchism is a fantasy.  It bears a lot of resemblance to radical libertarianism, which comes from the opposite end of the ideological spectrum.

Africa as the New Asia

Africa is becoming the new China and India.

http://www.newsweek.com/2010/02/18/how-africa-is-becoming-the-new-asia.html

Film Review: “Green Zone”

I recommend the film, “Green Zone.” It has flown under the radar for some reason, but Matt Damon does an excellent job, as does the rest of the cast. With the same pacing as the Bourne films (also directed by Paul Greengrass), Green Zone is sometimes hard to follow, but it is always exciting and interesting. It takes the point of view (probably now a consensus) that Iraq had ended the WMD (Weapons of Mass Destruction program) in 1991 and that the US knew that, but went into Iraq for other reasons. The main character, Warrant Officer Roy Miller (US Special Forces), commands a squad given the task of locating the WMD’s, but he soon realizes that there are no WMD’s. Much of the plot centers on whether the US should incorporate the Baath (Sadaam Hussein’s party) political and military leaders into the governance of the country.

The film represents a number of different points of view. Baath Sunni General Al Rawi (Yigal Naor) seeks to make a deal with the US; Freddy (Khalid Abdallah), who knows the lay of the land and serves as Miller’s translator, is a Shia Iraq-Iran war veteran who lost a leg and who harbors deep anger toward the Baath leaders; Clark Poundstone (Greg Kinnear) is a state department official who wants to destroy the Baath and kill as many of them as possible in order to install those whom the US favors; Poundstone backs Shia Ahmed Zubadi (Raad Rawi, presumably an allusion to Ahmed Chalabi whom the US probably thought it could install as leader of Iraq), but Zubadi has little support among Iraqis; Martin Brown (Brendan Gleeson) is a CIA agent who apparently supported the Iraq war, knew that the US lied about WMD’s, and wants to make a deal with the Baath; and Lawrie Dane (Amy Ryan) is a Wall Street Journal reporter who wrote stories on the Iraqi WMD that lent support to the US invasion of Iraq.

For an action film, there is a lot of subtle commentary, with different points of view presented on whether the US should have allowed the Baath into the governance of the country. Most action films do not show the complexity of real-life contexts, but this does so with flair. General Al Rawi is an intimidating charismatic leader who wants to make a deal. His physical presence in the film oozes suppressed rage and violence that could explode under the right circumstances. Both Freddy and Martin Brown expose the naivete of Miller. Freddy’s wounds and suffering give him credibility and moral force, as encapsulated by his words to Miller: “it’s not for you to decide what happens in Iraq.” Brown was well aware of the US deceit and lies from the outset, but has a realistic understanding of what could work in Iraq. Poundstone is an oily power-grubbing political climber who has no clue about Iraq and only cares about his own advancement. Zubadi is a lackey. Lawrie Dane is a dupe. And Roy Miller is caught in a web which he only begins to understand at the end of the film.

Green Zone’s depiction of the chaos of Iraq and the hellish environment in which soldiers operate attempts to give viewers a picture of events from the point of view of soldiers and Iraqis. Green Zone clearly takes the position that were no WMD’s in Iraq and that the US knew that, but it also leaves open the question as to whether the US should have invaded Iraq and whether it should have incorporated the Baath leaders into the governing structure of the country. The film intimates that, if the US had incorporated the Baath into the new Iraqi political system, one of the goals of the invasion might have come to fruition more quickly: an inclusive, democratic Iraq that could serve as a political model for the Middle East. But obviously there were those with other ideas, including both Americans and Iraqis.

The film does not give easy answers, and that’s what makes it special.

Converting Trash to Clean Energy in Europe

http://www.nytimes.com/2010/04/13/science/earth/13trash.html

Japanese Fiddler on the Roof

http://www.youtube.com/watch?v=eGoRo-nPLOM

Now for something different and fun (via Dianne Bazell): Fiddler on the Roof in Japanese. It seems that the Japanese have a real affinity for this story dealing with the tension between tradition and change

Healing Rifts Between Poland and Russia

http://www.nytimes.com/2010/04/13/world/europe/13poland.html

More on the theme of reconciliation: Here Poland and Russia

Lech Kaczynski and Polish-Jewish Reconcilation

http://jta.org/news/article/2010/04/12/1011536/kaczynski-leaves-legacy-of-polish-jewish-reconciliation
May his memory be for a blessing. It’s very impressive how far Jewish-Polish relations have come over the last 75 years.

Two Very Different Views of Iran and the Middle East

Here are two very different views of Iran and the Middle East:

1)  The first is from a conservative blog and discusses a book written by an Iranian, Reza Khalili, a CIA spy who was a member of the Revolutionary Guard of Iran.  He is convinced that either the US (the preferred option) or Israel must attack Iran and that the Iranian people are hoping for such an attack.  It is important to note that he does NOT advocate an invasion, but rather an attack on the Revolutionary Guard.  He also points out that most Iranians essentially love the US and are not unfriendly to Israel.  He opposes an invasion, because NOBODY wants their nation invaded.  He is of the opinion that Iranians cannot stand the current government, but they have no power to overthrow it.

http://www.michaeltotten.com/

2) The second is by a left-wing Israeli journalist, Uri Avneri.  He is of the view that there is very little the US or Israel will or can do about Iran’s quest for nuclear weapons.  Israel’s and Jews’ connection to Iran goes back several thousand years, and the positive relationship cannot be preempted by the group of crazies that now run the country.  The effect of an attack by Israel would shut down the world economy, and the US will never allow Israel to do that.  And, given Iraq and Afghanistan and the US’s own economic woes, the US is in no position to attack either.  Obama is pushing Israel on East Jerusalem, because he wants Israel to make a choice between its building policy in the Jerusalem environs and a strong sanctions policy against Iran led by the US.  If Israel pursues its current settlement policy, then the US will not pursue the sanctions.  This is the choice that the US is presenting Israel.

http://zope.gush-shalom.org/home/en/channels/avnery/1270319001/

At for the Khalili interview, I am not sure that an attack on Iran, which would include both the nuclear sites and the revolutionary guards without an invasion, would lead to the overthrow of the current government.  There’s a lot of wishful thinking there, and I don’t necessarily buy that.   It’s possible, but, even if the current government falls, the new government will very likely pursue nuclear weapons, although it will take them longer if the nuclear sites are destroyed.  Khalili is no doubt correct about an invasion and the long-term negative impact of such an approach.   Yet even a targeted attack on the Republican Guard and the nuclear sites could produce a understandably self-protective reaction on the part of a broad cross-section of the Iranian people.  You might hate your oppressive government, but you don’t want foreigners to do your own work for you.  That just makes people angry.  I do believe that Khalili is correct about the religious views of the Iranian leaders–that they believe that the use of nuclear weapons will initiate the public return of the twelfth mahdi and a worldwide victory for Islam.  Many in the West find this hard to imagine, but all we have to do is listen to late night radio and hear what many in the conservative Christian community believe.  It’s pretty much the same thing, with victory coming to Christ and Christians instead of the Mahdi and Muslims.  We should take very seriously the religious views of Iranian leaders, because they actually believe what they say.

The second piece is correct in its analysis of the US view of the Jerusalem situation.  I believe that the Obama administration and many US foreign policy analysts (including those from a variety of prior administrations) believe that progress on the Israel-Palestinian conflict will give the US more leverage in dealing with Iran.  Whether this is actually true or not is another matter (whatever the merits or flaws in the Obama admin’s position on settlements).  Arab governments are terrified of Iran regardless of Israel, and progress on Israel-Palestine will likely not change the behavior of the Iranian government and of those who fear it.  The Middle East is much more complex than Israel-Palestine, and the US should not be fixated on that as some kind of cure-all.  It might buy some time, but that will end quickly.   We are dealing with governments in the Middle East that, except for Israel, are, for the most part, corrupt dictatorships (often despised by their own people, as in Iran, Egypt, Saudi Arabia), and that makes the situation volatile no matter what happens with the Palestinians (For Arab countries, see most recently the democracy report card of the Arab Reform Initiative:   http://arab-reform.net/IMG/pdf/annual_rep_010_english.pdf , where Palestine, by the way, scores rather low).

This is a very difficult environment.  I have no idea what the solution is.  My own sense is that Israel will attack if it appears that Iran will obtain nuclear weapons, even if the US opposes such a move.  This could have profound consequences for the US-Israel relationship and, of course, for Israel.   That is why Israel has spent a lot of time cultivating its relationship with both India and China, both economically and militarily.  In the end, this is an existential question for Israelis.  Given the holocaust and the near decimation of world Jewry, Israel is acutely aware of what the consequences of Iranian nuclear weapons would be.  Israelis will take enormous risks to prevent that from happening.  The best possibility right now might be the continuation of covert operations to slow down Iranian progress on the nuclear front, but that can only work for so long.  The effectiveness of sanctions is doubtful.

In reality, no one has a clear answer.  The best approach is for those of us are observers to try to understand the complexity of the dynamics at play and the different points of view of the people and nations involved.  At the same time, any kind of open dialogue is preferable.  This is a time when the lines of communication need to be open and when people of different backgrounds need to be talking with one another, even if there is very little apparent progress and even if they are not talking about the Middle East.  Sometimes just talking about gardening or sports builds the foundation for real understanding.  And I know that this may sound pollyannish, but we need prayer and meditation to surround this region with imagery of peace and light.

Israel, Iran, and the Middle East

Israel, Iran, and the Middle East

http://online.wsj.com/article/SB10001424052748704107204574471282155997704.html

My guess is that an attack on Iranian nuclear sites is coming closer to reality. I hope not, but I don’t really see a way around it. In my view, Obama’s Iran strategy is flawed (by the way, Bush’s was no better). The Iranian government sees Obama as weak, especially in light of the recent anti-government protests in Iran. Many Iranian protesters are very upset with Obama’s diplomacy, as it gives credibility and authority to a government that stole an election. And, in the Middle East, if you use a carrot, you’d better also use a stick—Obama has not done that. You have to be tough. Sanctions may have been the way to go, but the time may be too late now. What worries me is that the U.S. and many other countries (in Europe, maybe even Russia, and in the Middle East, including Egypt, Kuwait, Saudi Arabia, etc.) are going to let Israel do the work that they do not have the courage to do–most of them will quietly (in spite of what they say publicly) give Israel intelligence and tactical military support. Sadly most of the pain will fall on Israel, which will face the fury of Hezbollah, Hamas, Syria, and Iran. The other nations will get some of the venom, but nothing compared to Israel.

The reality is that, for Israel, this is an existential question: the Iranian government will have no hesitation in obliterating Israel and slaughtering every Jew it finds. So what is Israel supposed to do? Jews cannot allow a second holocaust only seventy years after the first one (which itself culminated a 2500-year history of persecution).

Israel may have no choice. This would be a tragedy, but it would be an even greater tragedy to allow a nuclear attack on Israel. Sometimes there are only bad choices; you just pick the one that’s less bad.

I pray that this does not happen, and every day I envision a world in which peace and healing prevail. Everyone should come together at this time to do what they can to bring a vision of healing and peace to the current crisis. I have no idea what the solution is to avoid the need for a military strike, but I would call on all to do whatever they can to bring wholeness/shalom to a deeply fragmented world. For those who cannot imagine what they might do, a simple smile, a kind thought, or breathing out compassion has a way of spreading healing energy which all of us genuinely need. That’s a start. It doesn’t matter as long as we bring our energy to focus on healing, particular in the Iran-Israel-Middle East context. To quote Rabbi Hillel: “If not now, when?”

War and Peace in Middle East

I wrote this this to a friend who was very upset with Avigdor Lieberman’s statement, “those who want peace should prepare for war.”

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I know that this sounds awful and that Lieberman has used racist language toward Arabs.  This is certainly true, and that part is wrong.

At the same time, I agree with his statement that there is no peace without preparing for war.  That is a part of Jewish thought for millennia and is encompassed in the Jewish notion of “shalom.”  Shalom means “wholeness,” not peace.  In this case, “wholeness” includes both the retreating and assertive sides of human nature and of nature itself.  I did not like Ronald Reagan’s domestic policies, but he was right in the way that he dealt with the Soviet Union.  And, in the Middle East, that is even more true.  You have to be tough, and you have to take into account that those who hate you will use various means at their disposal to annihilate you.  That’s the way it is, and anyone who wants peace also has to understand this fact.  Otherwise, you invite aggression and violence.

If I were in Lieberman’s position, I would not say what he said publicly about preparing for war, but preparing for the possibility of war is what I would do.

I am attaching an article by Yossi Klein Halevi who understands the Middle East as well as anyone that I know.  He wrote a wonderful book called “At the Entrance to the Garden of Eden:  A Jew’s Search for God with Christians and Muslims in the Holy Land.”  He is a political centrist, very realistic, but very much wanting peace.  This article expresses much that is in my view true:
http://online.wsj.com/article/SB123846458281572307.html.  The idea right now of negotiations toward a two-state solution is naive and foolish.  I believe in a two-state solution, but the Palestinians are at this time nowhere near in a position to have a functional, democratic state.  The best that we can hope for is movement in the Palestinian and Arab world toward a civil, democratic, tolerant society.  That is a precondition and prerequisite for a meaningful peace settlement.  Olmert and Livni (and Barak in the past) did everything they could to engage in dialogue with the Palestinian leadership about an agreement.  They failed primarily because the time was not yet ready for them to succeed.  Palestinian society needs to change in order for peace to even have a chance.

Jewish Contract with God

From an e-mail I received

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To: The Lord G-d Almighty a.k.a. Ha’shem, Shadai, Elohim, etc.

From: The Jews: a.k.a. The Chosen People

Subject: Termination of Contract/Special Status (Chosen People)

As you are aware, the contract made between You and Abraham is up for
renewal, and this memorandum is to advise You that after, yea, those many
millennia of consideration, we, the Jews (The Chosen People) have decided
that we really do not wish to renew.

We should point out immediately that there is nothing in writing, and, contrary to popular beliefs, we (The Jews) have not really benefited too much from this arrangement. If You go back to the early years of our  arrangement, it definitely started off on the wrong footing. Not only was  Israel and Judea invaded almost every year, but we also went to enormous expense to erect not one but two Temples, and they
were both destroyed. All we have left is a pile of old stones called the Western Wall (of course You know all this, but we feel it’s a good thing to account for all the reasons we wish to terminate the contract).

After the Hittites, Assyrians, Goliaths, etc, not only were we beaten up almost daily, but then we were sold off as slaves to Egypt, of all countries, and really lost a few hundred years of development. Now, we realize that You went to a great deal of trouble to send Moses to lead us out of Egypt, and those poor Egyptian buggers were smitten (smote?)with all those plagues. But, reflecting on those years, we are  at a loss to understand why it took almost forty years to make a trip that El Al now does in 75 minutes.

Also, while not appearing to be  ungrateful, for years a lot of people have asked why Moses led us left  instead of right at Sinai? If we had gone right, we would have had the oil!

OK, so the oil was not part of the deal, but then the Romans came and we really were up to our necks in dreck. While it’s true that the Romans did give us water fit to drink, aqueducts, and baths, it was very disconcerting to walk down one of the vias, look up, and see oneof your friends or family nailed to a three-by-four looking for all the world like a sign post. Even one of our princes, Judah Ben Hur got caught up with Roman stuff and drove like a crazy man around the Coliseum. It’s a funny thing but many people swore that Ben Hur had an uncanny resemblance to Moses…go figure.

Then, of all things, one of our rabbis (teachers) declared himself “Son of You” (there was nothing said about this with Abe) and before we knew what was what, a whole new religion sprang up. To add insult to injury,
we were dispersed all over the world two or three times while this new religion really caught on! We were truly sorry to hear that the Romans executed him like so many others, but, …alas, (and this will make you
laugh,) once again WE were blamed.

Now here’s something we really don’t understand. That our rabbi really came into his own. Millions of people revered and worshipped his name and scriptures. ….. and still killed us by the millions. They claimed we drank the blood of new born infants, and controlled the world banks (Oy! if only that were so.) We could have bought them all off, and operated the world’s media and so on and so on. Are we beginning to make our point here?

OK so let’s fast-forward a few hundred years to the Crusades. Hoo boy! Again we were caught in the middle! They, the lords and knights, came from all over Europe to smack the Arabs and open up the holy places, but before we knew what hit us, they were killing us right, left, and center along with everyone else. Every time a king or a pope was down in the opinion polls, they called a crusade or holy war, and went on a killing rampage in our land.

Today it’s called Jihad. OK, so You tested us a little there, but then some bright cleric in Spain came up with the Inquisition. We all thought it was a new game show, but once again we and, we must admit, quite a few others were used as firewood for a whole new street lighting arrangement in major Spanish cities.

All right, so that ended after about a hundred years or so… in the scheme of things not a long time. But every time we settled down in one country or another, they kicked us out! So we wandered around a few hundred years or so, but it never changed. Finally we settled in a few countries but they insisted we all live in ghettoes…no Westchesters or Moscow for us. There we are in the ghettoes, when what do you know? The Russians come up with the Pogroms. We all thought they made a spelling mistake and misspelled programs, but we were dead wrong (no pun intended). Apparently, when there was nothing else for them to do, killing
the Jews (a.k.a. The Chosen People, are You getting our drift?) was the in thing.

Now comes some really tough noogies. We were doing quite well, thank You, in a small European country called Germany, when some house painter wrote a book, said a few things that caught on and became
their leader….whoo boy what a bad day that was for us…You know…Your Chosen People. We don’t really know where You were in the earth years 1940 to 1945. We know everyone needs a break now and then…..even Lord G-d Almighty needs some time off. But really…when we needed You most, You were never around. You are probably aware of this, but if You have forgotten, over six million of Your Chosen People, along with quite a few unchosen others, were murdered. They even made lampshades out of our skins. Look, we don’t want to dwell on the past, but it gets worse!

Here we are, it’s 1948, and millions of us are displaced yet again, when You really pull a fast one. We finally get our own land back! Yes!!! After all these years, You arrange for us to go back… then all the
Arab countries immediately declare war on us. We have to tell You that sometimes Your sense of humor really eludes us. Ok, so we win all the wars, but it’s now 2006 and nothing’s changed. We keep getting blown up, hijacked, and kidnapped. We have no peace whatsoever.

Enough is enough. So, we hope that You understand that nothing’s forever (except You of course) and we respectfully would like to pull out of our verbal agreement vis-a -vis being Your chosen people. Look, sometimes things work out, sometimes they don’t.  Let’s be friends over the next few eons and see what happens. How about this? We’re sure You recall that Abraham had a whole other family from Ishmael (the ones who got the oil). How about making them Your chosen people for a few thousand years?

Respectfully,

The Commitee To Be UN-Chosen

Should Reference to “Antisemitism” Stop Discussions on the Middle East?

This is a substantial excerpt from an email of mine to a friend who was disturbed when I called much of the anti-Israel discourse antisemitic:

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I don’t think that a description of anti-Semitism or racism should stop a discussion.  In fact, that’s when the discussion should really begin.  If we don’t acknowledge the racism that is endemic in our society, how can we have a meaningful discussion among African-Americans and whites?  If whites admitted their own prejudices and the discriminatory features of much of our culture, then we could all really get down to business.  Focusing on peripheral issues and proxy arguments, rather than the substantive matters (the hard stuff),  allows tension to fester and exacerbates the problem.  I’ve seen this in dialogue groups since I’ve been working in this profession:  they’re often feel-good sessions rather than meaningful exchanges.  We never really seem to get around to what matters because we’re so busy avoiding painful words, topics, and emotions.  I hope that we have reached a level of maturity where can be forthright and straightforward with one another without degenerating into name-calling and shouting.

As to anti-Semitism itself, we do need to call something for what it is.  In this case, the arguments detailed in the denominational resolutions simply make no logical sense and are purely emotional appeals to sympathy for a favorite victim.  Upon analysis, and with the added benefit of evidence and accurate information, the arguments of resolution supporters do not cohere or withstand minimal scrutiny.  I tried to explain this fact in my letter.  From this I can only reasonably infer that anti-Semitism is a major factor.  How else does one explain the silence of church leaders regarding the atrocities committed by totalitarian governments in the Arab and Muslim world of the Middle East?  How else can one explain resolutions that advocate divestment from Israel, but let all repressive regimes of the Arab Middle East completely off the hook?  How else can one explain the sympathy for suicide bombers, and the concomitant lack of concern for Israeli victims of terrorism?  In what other way can we interpret resolutions that focus on the ugliness of the security barrier (an aesthetic issue), when human lives (including spouses, parents, and grandparents) are at stake, than to infer that Jews do not have the right to defend themselves?   How is it that very few in the church leadership acknowledge that Israel acquired Gaza and the West Bank because Arabs tried to conquer Israel, destroy the country, and kill as many Jews as possible (“drive them into the sea,” as Gamal Abdul-Nasser and Yasser Arafat so succinctly put it)? How can it be that no resolution demands that the PLO (not to mention Hamas) remove references in its official charter that condemn Zionism and call for the annihilation of the state of Israel and the removal of any Jews who settled in Israel in the nineteenth century and afterwards?   How is it that, given the complicity of many European Christians in the holocaust, their churches have not given more attention to the precipitous rise of vandalism and violence against Jews in North America, and especially in Europe?

Lives are at stake, and most church leaders do not seem to notice (or care) that many of these lives are Jewish.  Now I hear some say that the war in Iraq is a pro-Israel, Jewish war.  This is ugly and dangerous stuff and has serious consequences for real living people.

Hatred of Jews is especially deep in the Arab and Muslim world.  If you want to know how large numbers of Arabs view Jews, take a look at these attachments, especially the video clips from an Egyptian state television soap opera (2002) that depict the Protocols of Zion (the notorious, forged anti-Semitic document) and even the more ancient blood libels against Jews–these clips are among the most chilling and disgusting I’ve ever seen.  And this is not fringe, but mainstream Arab and Muslim opinion in the Middle East.  If you don’t have the stomach for it, I understand, but this is the ugly truth [See my post from August 9, 2005, for some of these documents: http://mysticscholar.org/2005/08/09/antisemitism-in-the-middle-east/]

There are many congregants at the local level who don’t agree with their leaders . . .  I’m sure that this is true of churches and seminaries in other communities.  This is the level at which we must now work, because only with personal contacts can people recognize the humanity of those who are different.  Jewish-Christian dialogue at the upper level of organizations has run its course.  We now must find a meeting point at a more personal level like ours.

Let’s keep this discussion going.  This is very important.

1948 in Modern Imagination: Anti-Zionism and Antisemitism

I wrote the following email in response to a friend who sent me an article (by Alain Epp Weaver) arguing that much of Christian critique of Israel is not antisemitic: http://divinity.uchicago.edu/martycenter/publications/sightings/archive_2005/0818.shtml

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This is interesting.  The events of 1948, however, are far more complex than the author indicates.  Arab nations not only rejected Israel’s statehood, but also rejected the U.N. partition plan that would have offered Palestinian Arabs almost half of what is now Israel.  Arabs preferred to destroy Israel and kill all Jews, even though Jews had lived in then Palestine for two millennia.  In the late nineteenth and early twentieth centuries, there were many areas with Jewish majorities. In 1948, Arab nations encouraged Arabs in Palestine to leave their homes so that they could create a crisis that would lead to the destruction of Israel.  The Israeli military was implicated in some expulsions, but Arabs nations took an even greater interest in seeing the Arab residents of Palestine expelled.  In general, Arabs simply did not like Jews and wanted them out.  The Mufti of Jerusalem had even sided with Hitler and the Nazis.  If the Germans had ever taken charge of the Middle East, you can imagine what Arabs would have done to resident Jews.  The bottom line:  in 1948 Israeli Jews wanted to make accommodation with their Arab neighbors, but the Arabs despised Jews and (later in the words of  Gamal Abdul-Nasser and Yasser Arafat) preferred to drive them into the sea.

If you want to know how large numbers of Arabs view Jews, take a look at these attachments, especially the video clips from an Egyptian state television soap opera (2002) that depict the Protocols of Zion (the notorious, forged anti-Semitic document) and even the more ancient blood libels against Jews–these clips are among the most chilling and disgusting I’ve ever seen.  And this is not fringe, but mainstream Arab and Muslim opinion in the Middle East.  See my August 9 post in this blog on these documents: http://mysticscholar.org/2005/08/09/antisemitism-in-the-middle-east/

Antisemitism in the Middle East

Here are some links to documents that deal with Arab/Palestinian/Iranian antisemitism:

1) An overall summary: http://www.memri.org/report/en/print2680.htm

2) Mickey Mouse and the Blood Libel

http://www.youtube.com/watch?v=zDpZFmC54mg&playnext=1&list=PL25B74E23BA87C6D1&index=24

3) Knight Without a Horse:  Some Plot Summaries: KnightWithoutAHorse

4) Hamas Summer Camp:  http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2005/07/31/HAMAS.TMP

5) Protocols of Zion among Palestinians: http://www.palwatch.org/STORAGE/OpEd/Protocols_of_the_Elders.pdf

Musings on Jews and Christians: Israel

This is a substantial excerpt from a letter I wrote in 2005 regarding an anti-Israel resolution:

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Now that the Disciples’ General Assembly has finished its work (passing a resolution that denounces the Israeli defense barrier), we need to think long-term about how to respond to the current crisis in the mainline Protestant denominations.  As someone who is Jewish and works as a faculty member at a Christian Church (Disciples of Christ) seminary (Lexington Theological Seminary), I would be glad to contribute to this discussion in any feasible way.  At present, we are in a troubling period (and for Jews an anxious one).  Though we can be glad that no one slipped in a divestment resolution at the General Assembly, I assume that this is coming down the pike.

Jewish-Christian dialogue has achieved some significant goals, but it has obviously not succeeded in getting enough Christians to understand and acknowledge the full extent of persistent anti-Semitism.  This problem of prejudice against Jews has several different elements in the context of Israel.

First, the right of Israelis and Jews to defend themselves evidently exists only when they are perceived as victims.  Once Jews are perceived as self-sufficient and secure, Jews are no longer seen as having the right to engage in the same security measures that other nations use to protect themselves.  For Jews this is painful, because it seems that the only palatable Jews in some Christian eyes are casualties (as in the holocaust) or submissive and self-loathing dependents.  What does it mean to have a right to exist, if you cannot defend yourself?

Second, Israel and Jews are held to different standards than are other countries and peoples.  Of all the nations and groups engaged in gross violation of human rights in the Middle East, mainline Protestant denominations have seen fit to condemn only Israel:  not Saudi Arabia nor Iran nor Syria, which have all engaged in various kinds of ghastly violence and oppression, including the killing of ethnic and religious minorities, mass murder, and imprisonment and execution of dissidents–not to mention promotion of anti-Semitic literature and videos.  Nor do some mainline Christians consider suicide bombings and other terrorist acts of Palestinians and others to be worthy of the kind of serious critique that they apply to Israeli actions.  Mainline denominations do not make proposals to divest from Palestinian businesses on account of their acts of terror.  In fact, divestment, and now educational boycotts (as now proposed by British higher educators), recall the Nazi boycotts of Jewish businesses during the 1930’s.  Apparently, in liberal Christian eyes, Israel’s human rights violations are viewed as the worst in the Middle East.  Israel has received virtually all the blame and responsibility, while Muslim nations and peoples barely register any notice for their human rights abuses.  As has happened throughout history, some Christians have developed a new twist on an old procedure to scapegoat Jews instead of recognizing the complexity and multi-faceted dimensions of a difficult problem.

Third, some Christians seem to believe that they understand anti-Semitism and can determine whether or not they are anti-Semitic.  After centuries of prejudice and persecution of Jews by Christians culminating in the holocaust, one might think that such persons would at least have the humility to keep silent on such matters.  It is true that not every criticism of Israel is anti-Semitic, but one-sided resolutions that do not acknowledge the pain of Israelis, that were composed without the consultation of mainstream Jewish leaders in the U.S. or Israel (but with the extensive consultation of Palestinians), and that treat the conflict in terms of simplistic cliches can only lead to the conclusion that the writers and supporters of such resolutions simply do not care much for Jews.

For those like me, deeply involved in Jewish-Christian dialogue, this is all rather depressing.  I have devoted my entire professional life as a scholar and teacher to studying and teaching both Judaism and Christianity.  I studied New Testament and early Judaism at Harvard and Yale and have had the privilege to teach New Testament, Hebrew Bible, comparative religion, and Jewish studies (as well as many other subjects in religion) in several different contexts.  Now I teach at a Christian seminary and have always been committed to working in this kind of interfaith and intercultural context.  From time to time, I wonder what I’m doing when I see the same problems come up again and again and again.  But sometimes you have to follow Sisyphus–just keep trying to roll that rock up the hill.

I still strongly believe in dialogue.  Otherwise, the extremists win and the vast mainstream of peace-loving human beings lose.  In addition, many members of mainline denominations do not share the political beliefs of their leaders and representatives.  Somehow, we have to reach these people and empower them.  Anti-Israel resolutions are essentially done-deals before the national meetings take place and reflect the interests of certain elites.  Jews and Israeli victims of terrorism have certainly not been part of the process.  We need to move proactively at the beginning, not at the end, of the development of these resolutions, if we want to have a significant effect.  At the same time, dialogue has to begin from a different place.  No more can we simply sit and be nice to one another and muse about our commonalities.  We have to find a way to talk about painful topics that engender strong emotions and recognize and celebrate our different approaches to life and spirituality.  Honesty has to enter into the discussion.  Self-criticism on all sides is vital.  I certainly am ready to criticize Israel where appropriate (e.g. on settlement policy), yet am still strongly Zionist.

But, in the end, enough Christians have to decide that Jews are as fully human and as fully accepted by God as are Christians.   The view that they are not is something that ideologues on the Christian left and right seem to share.  Some liberal Christians engage in dehumanization by treating Israel unjustly and expecting Jews to sit quietly and meekly while under attack, by talking primarily to far-left, anti-Zionist Jews outside of the Jewish mainstream, and by viewing Zionism as contemptible.  Some conservative Christians engage in dehumanization by promoting the idea that Jews (and other non-Christians) will not be saved, by attempting to convert Jews to Christianity, and by advocating a conflagration in the Middle East that will culminate in the second coming of Jesus and the triumph of Christianity.

Judaism and Social Action I

This is an email response to a friend of mine:

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I enjoyed your essay. There’s a lot there that makes sense. I think you’re right about the importance of “separation” and binary opposition. Have you read the work of the structural anthropologist, Claude Levi-Strauss, on this general subject? He bases his theory primarily on the work of structural linguistics and its application in the study of kinship patterns. The anthropologist, Mary Douglas, has a lot to say as well (particularly in her book, “Purity and Danger”). Most recently, Saul Olyan has written a book that you might find interesting and relevant: “Rites and Rank: Hiearchy in Biblical Representations of Cult” (Princeton, 2000). I have not seen or read it, but he apparently deals with these issues in detail.

On the issue of polarity in Christianity, you definitely make a good point about the centrality of evil, the consequent concern for preventing it, and the resultant tragedies that have occured. Yet, it is also true that Christianity is fundamentally different from Zoroastrian religion in at least one respect. Christianity does not posit an equal force of evil (the devil) in the universe that is on a par with God (good). Gnostics, Mandaeans, and even some Jews (Elisha ben Abuya) may have done this, but not the mainstream Christian tradition as it has come down. Original sin is a human creation (Adam and Eve), not directly part of the original creation of God. So Christian views of evil are actually rather complex.

At the same time, Judaism was certainly influenced by Zoroastrian religion. The notions of an afterlife, physical resurrection, and paradise may all have part of their origin in Zorastrianism. And the Christian idea of a “devil” figure comes from Judaism! Satan occurs in Job, and in later intertestamental Jewish texts, Satan appears as an opponent of God. Many Jews have had, and continue to have, a preoccupation with evil forces in the universe. Evil is not an exclusively Christian concern, though I think you’re right that Christians may emphasize it somewhat more than Jews, especially as an abstract concept or force in the universe. You’re also right that Christians tend to place evil outside of ourselves and the world than have Jews. And your point about entropy and original sin is excellent.

Yet, I do believe that we Jews have had our own preoccupations as well and that this has led to our own process of externalization: unclean and clean, pure and impure, especially. While traditional Judaism has not posited “sin” as an outside force, we have tried to keep “impurity” and “uncleanliness” outside of our environments. Some have gone to great lengths to achieve this. Judaism has tended to envision these disturbing elements not in theological terms, but rather in ritual terms.

As for “gemilut hasadim,” I think “acts of mercy” or “acts of compassion” is a translation that does not quite catch the depth of this phrase. “Rahamim” usually translates “mercy,” and that’s what most translators have used. “Hesed” can mean “kindness, “love,” “affection,” “piety,” and more. “ahabah” refers to the concept of love, particularly between human beings (whether that of friendship or family). It’s a very common word in Hebrew. “Lovingkindness” is an English attempt at trying to convey two of the connotations of “hesed”: “love and “kindness.” I think “hesed” includes the quality of humaneness associated with the Yiddish word (from German) for a real human being, “Mensch”: Somebody who goes above and beyond their apparent obligations to take the pain, suffering (and joy!) of others into their hearts. It is a concern for others that includes an awareness of our fundamental connectedness to one another.

The noun, “gemilut,” comes from the Hebrew verb, “gamal”: “to do good/evil,” “to reward,” “repay,” “ripen,” “wean.” “Gemilut” is not used in the Bible, however, and we are not certain of its original meaning. It is my hunch that “gemilut” conveys a sense of “ACTION,” EDUCATION (broadly speaking), and also of “MORAL OBLIGATION`.” So “gemilut hasadim” is a moral imperative to love your neighbors, helping them when they need it and sharing in their joy: clothing the naked, feeding the starving, healing the sick, comforting the bereaved and the depressed, celebrating weddings, rejoicing in other’s successes, adding positive energy to the world. It’s that force of goodness in the world that maintains our existence, as Simeon the Righteous implied when he said, “On three things, the world stands: the Torah, worship, and acts of lovingkindness.”

So “gemilut hasadim” definitely calls us to act on behalf of others, including social action. As to the specifics of “sweatshops,” you have made some very good points. This is not an easy issue. Even so, I think, for example, we have an obligation to stand up for what we believe. If we believe that it is inappropriate and immoral for children to work full-time for low pay at factories which produce our clothing, we have an obligation to say so and work toward another means of production. In the nineteenth and early twentieth centuries, industrialists and free market theorists offered the same arguments when they faced popular opposition to child labor. Yet, though the content of the arguments had changed, the assumptions have remained more or less the same since antiquity: cheap labor allows the production of more goods at a lower cost and greater profit.

But we decided to pursue another course, eventually resulting in a system of compulsory education for children. In fact, this gave us the skilled labor that allowed us to create the powerful economic engines characteristic of Western nations. I think we have the obligation to encourage other countries to take a similar course–to use the incentives at our disposal in order to produce more just societies. Do we want societies riven by the division of the population into small wealthy classes and large poor classes? I don’t think so. What threatens our national security? I believe it is no longer large armies, but rather unstable nations, much of whose populations live in poverty, illiteracy, poor health, and consequent despair. This produces terrorism, jingoistic nationalism, mass emigrations, environmental disasters, population explosions, drug economies, antagonism to the U.S. and the West, etc. It’s not just a moral or economic issue, but one of national security. By discouraging child labor and by encouraging education, we have the chance to see the formation of nations with dynamic middle classes and more powerful economies. In other words, we will have a more productive and safer world. At least, I hope so.

I’m by no means an expert on this, but it seems to me that the moral call to social action and economics actually conspired to create what we have now. Does it always work out this way? No. Do good intentions sometimes lead to bad results? Yes. Can bad intentions actually at times produce good results? Yes. Can good people disagree about a moral course of action? Of course. In fact, the discussion itself may produce an awareness and a plan of action that would not have otherwise existed.

I believe, however, that “Gemilut hasadim” does call us to take action on behalf of others, including those we don’t even know in parts of the world we may never have visited. We may make mistakes, but that does not mean we should avoid putting ourselves in the world. Not to do so is (in my opinion) an error and misses the thrust of “gemilut hasadim.”

Thank you for thinking about these issues so deeply. Your essay should help us all. I know it’s helped me. I think you’re absolutely right about God and the holocaust. We spend too much time thinking about God’s intentions and not enough looking at our own actions and foibles. Also, I had never thought about entropy in such positive terms as you put it. You really changed my view there Perhaps entropy is a gift that God has given us. Hmm . . .

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