Sessions: Fear of Gang Violence is not Grounds for Asylum in the U.S.

 

Gang violence is not grounds for asylum? How do you think my maternal grandparents came here? How did many Jews end up coming to this country from Eastern Europe? What the hell do you think a pogrom was? “Pogrom” is another word for “gang violence.”

You, sir, disgust me, denying our history. Lady Liberty is barfing right now as you s*** on our heritage and piss on the the moral foundations of our nation, reducing it to sham mockery and a dark imitation of a once glorious past.

 

https://www.nbcnews.com/politics/politics-news/domestic-or-gang-violence-not-grounds-asylum-sessions-rules-n882116

Copyright secured by Digiprove © 2018 Laurence Kant

The Kastonowicz Family c. 1900 in Pinsk, Belarus

 

These are photos of my maternal family, the Kastonowiczs, c. 1900 in Pinsk, Belarus. The first photo from left to right: My great-grandmother, Rivka; Uncle Joe; Uncle Oscar; and my great-grandfather, Ya’akov. Uncle Oscar was a wonderful human being, beloved in our family.

I don’t know the names of the children in the second photo: on the far left is my Aunt Bunya (murdered in 1943 in Bobruysk by the Nazis in the Holocaust); the older man on the left is my great-grandfather, Ya’akov. Sitting to his left (our right) is my great-grandmother, Rivka; standing in the center is my grandmother, Leah. Of the four children, I would assume that one or two were murdered by the Nazis in Pinsk, but I’m not certain about that. At least one survived. There were others probably murdered as well (not all born yet presumably), but names and numbers are unclear.

Bunya attempted to come to this country in 1920, but was rejected by the Immigration Service at Ellis Island because of Red Eye (conjuncitivitis). She went back to Pinsk and Bobruysk in Belarus. Afterwards her husband followed her, because he could not live without her. Some of the children went as well. Later they all ended up murdered by the Nazis. My grandmother wept about this loss for as long as I knew her. It left a hole and a traumatic legacy for our family that persists to this day. When President Obama announced his executive order, I felt a measure of relief for my Aunt Bunya that justice had been served in some small way.

While there are several factors, the story of Bunya has a role to play in why I chose to enter the field of history of religion, New Testament studies, and Jewish studies. It is part of who I am today and why I do what I do. It always will be.

Immigrants are the Core of Who We are in the US

I could not agree more with Reverend Wallis.  As the recent dismissal of  Chipotle employees (in Washington, D.C.) demonstrates (because the company was afraid of their legal status), our immigration system is broken. Reverend Wallis is right when he notes that our country would grind to a halt without Latino/a immigrant workers. We would simply not function as a country without them. These are hard-working people with the kind of drive and energy that is at the core of the prosperity and dynamism of the U.S. The xenophobia and fear that characterizes so much of our national discourse on this topic is not only economically and morally harmful to us, but it diverts us from the real problems we face.

Except for Native americans, we are all immigrants, including my grandparents who came to this country from Russia and Poland. The Statue of Liberty (“Give me your tired, your poor, / Your huddled masses yearning to breathe free”) is one of our greatest symbols, representing the most deeply held values of our people. Let us not react to our anxieties and hatred, but let us live out our dreams and hopes. That is the meaning of every great moral and spiritual tradition.

http://blog.sojo.net/2011/05/19/chipotle-firings-one-story-of-a-broken-immigration-system/#disqus_thread