Letting Go of Your I

Ironically, when we let go of our I, we feel a deep connection to others and understand Lev 19.18: “Love your neighbor as yourself.”

Connecting to Our Ancestors

After Jacob and Joseph died, Jews became slaves in Egypt. Why? Because they lost track of their ancestors, their home, their Source. Roots let us grow and thrive. They are the ties that both bind and liberate. We cannot help but be products of generations past to the beginning of time. The question is: Do we sever ourselves from the past, simply reuse the past by forgetting that we are each born anew, or integrate the past into a new creation?

Repair the World

We Jews are haunted by the cries of Abel’s heirs from the earth. The specter of annhilation has a way of improving your hearing. Hence tikkun olam, repair of the world.

Wisdom

Wisdom arises from the inside.

Noah did not argue with the Source for the impending human genocide. Abraham argued with the Source for Sodom, but not for Isaac. Moses argued incessantly with the Source. So did the great Hasidic rebbe, Isaac of Berditchev. We are supposed to act like Moses and Isaac of Berditchev.

Humility

Humility is the beginning of wisdom.

Errors Lead to Wisdom

Errors are the stones out of which the gateway to wisdom is made.

Cultivating Wisdom

Cultivating and practicing wisdom leads to wisdom.

The I and the You

The “I” does not refer to the same person as the “You.” The “I” is a navigator who helps us operate in the world. The “You” is a spark of light that is love and wisdom itself.

Sinai and Human Authority

Jews believe that at Sinai the Source gave human beings the authority to make their own decisions and run their own affairs.

Repairing the World

If we seek to repair the world, we must be able to look into the depths of hell and see hope.

Love

To feel true love for another is to feel the presence of the Source.

Heartlessness

Heartlessness eventually and inevitably leads to self-destruction. (Ex 7:14)

Great Warriors

Great warriors stand their ground; they do not initiate conflict.

Last words of a Hero: General Hermann Henning von Tresckow

These are the last words of German General Hermann Henning von Tresckow, spoken on July 21, 1944, when he learned in Bialystock that the plot to assassinate Hitler had failed. He committed suicide immediately afterward.

“The whole world will vilify us now, but I am still totally convinced that we did the right thing. Hitler is the archenemy not only of Germany but of the world. When, in few hours’ time, I go before God to account for what I have done and left undone, I know I will be able to justify what I did in the struggle against Hitler. God promised Abraham that He would not destroy Sodom if just ten righteous men could be found in the city, and so I hope that for our sake God will not destroy Germany. No one among us can complain about his death, for whoever joined our ranks put on the shirt of Nessus. A man’s moral worth is established only at the point where he is ready to give up his life in defense of his convictions.”

In Greek mythology the Shirt of Nessus refers to a poisonous shirt that killed Hercules.

Compassion

We all have wounds we carry around with us. Awareness of this should make us much more compassionate to one another.

Our Greatest Accomplishments

Our greatest accomplishments are invisible to the eye, but felt by the heart and mind.

History in our Cells

Each person contains the history and memory of the species and the planet in his or her cells.

Actors on a Stage

We’re all actors on a stage, each of us with our assigned role. Waking up means taking a place in the audience to see this.

Healing the Pain of Our Ancestors and Parents

Torah teaches us to heal the pain of our ancestors and parents: Abraham for Terah, Jacob for Isaac and Rebecca, Joseph and his brothers for Jacob, Moses for Abraham and Sarah, Joshua for Moses, and we for our own.

Self-Interest and World Repair

The Source implanted self-interest in humans in order that they might be able to repair the world.

Hermit Crabs as Social Networkers

http://tuftsjournal.tufts.edu/2010/05_2/features/02/

This is pretty cool: Hermit crabs and human beings as social networkers.

Learning from each Person

There is always something to learn in every place and from every person.

Love Your Neighbor

“Love your neighbor as yourself.” “Yourself” is not your I, but your divine spark, the authentic you. (Lev 19:18)

Anxiety

Anxiety: millennial residue; protection, also subversion; when transformed, a gateway to self-discovery, community renewal.

High-Power Repairman

http://www.tvkim.com/watch/116/kims-picks-high-power-repairman
I found this moving. This high power repairman is one of those people that makes possible the lives we live. We often forget that, what we take for granted, requires others to have complex skills and courage

Learning Another Language

Learning another language is an acting exercise. You practice feeling yourself in another’s skin and move to a new beat.

How to Build Neighborhoods

What if we built our neighborhoods around curves rather than straight lines?

You and I

You and I: Where does one end and the other begin?

Rivalry

Rivalry misdirected leads to chaos. Rivalry channeled leads to civilization. Rivalry transformed leads to a new dawn.

Judaism and Social Action IV

One further positive on government:  the environment.  If we didn’t have federal mandates, Lake Erie would still be burning, chemical and other toxic waste producing companies would be doing more damage to our soil and water, I and lots of others would be suffering from more severe asthma-induced air pollution (I’m personally still waiting for more restrictions on air particulates–it would help me to breathe), we’d continue to enjoy the benefits of DDT in our food, etc.  Sometimes the mandates are too strict (I’ve seen that with our own small family property in the Boston area), but all in all I prefer to be able to eat, drink, breathe, and live on a healthy planet.  If you want it the other way, take a look at Love Canal and other similar locations:  that’s what we have to look forward to without government “improvements.”

Again, government (WE) sometimes does the job well and sometimes badly.  That doesn’t mean we should either rely on government or remove it, but frankly we need to look to ourselves and ask ourselves what we’re doing wrong or not doing at all.  It’s up to us.  Government ineffectivenss, impersonalness, and bloat are just smptoms of our own attitudes and behaviors.

Judaism and Social Action III

An email response to a friend of mine:

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A couple of points.  You’re right.  There is a distinction between government-sponsored social action and social action in a Jewish context.  But the distinction is NOT between “government” and the “individual.”

For one thing, “government” is composed of individuals–just like you and I, they’re members of our communities.  There is no “us” and “them” (i.e. goverment and people).  That’s an illusion.  The government is “us”; if we don’t like it, that’s our problem, and we should elect new reps who will change it (obviously campaign finance reform may be necessary, but that’s ultimately in our hands too).  Posing government as some kind of demonic bogeyman is just another form of scapegoating.  It tries to fob off our problems on some other entity or group of individuals.  It’s another component of the victim mentality prevalent in Western culture.  Usually we think of ethnic groups as engaging in the discourse of victimiziation, but those who blame the government for all of our ills do exactly the same thing.

Government does good things, and government does bad things.  It built our highway system.  The Voting Rights Act allowed African-Americans to vote in the South.  It gave us the GI Bill of WWII, which allowed a whole generation of GI’s to attend college and buy homes and helped to produce the modern American economy from which we still benefit.  For all its faults, affirmative action and diversity have produced work forces that include women and minorities–I think of universities where I have worked, and I know that they would look very different without the pressure of government (probably hardly any women or minorities).  Of course, government does bad things as well.  Look at our tax code.  Look at the huge bureacracies.  Look at the welfare system.  Look at the Post Office.  Look at the mess we have for an educational system.  In the end, what government does well and what government does badly simply reflects on US.  Good or bad, in the end we are responsible.  Instead of blaming government or the “system,” we need to take a good, hard look at ourselves.

As to Judaism on social action.  Judaism does not view individuals as completely separate from their communities.  That’s why at Yom Kippur we atone for sins that we ourselves as individuals may not have committed.  And Judaism always views indidiuals as part of a larger Jewish community.  And the rabbis wrote the Mishnah, Talmud, and Responsa for the express purpose of governance.  They always envisioned a Jewish society in which these laws (civil, criminal, and religious) would run a nation.  That’s because Judaism isn’t solely a religion, but also a culture, a people, and a nation.  It’s both indidivual and group.  The two go together.  Tzedakah, etc., are OBLIGATIONS that Jews have both as indviduals and as a community.  The rabbis viewed those who did not do their share not only as making an individual error, but as disturbing the harmony and well-being of the larger group and even the cosmos.  And there were penalties when such behavior got out of hand.  I’m not personally a big fan of a rabbinic government, but, when we refer to the rabbis, we should be clear:  THAT’S WHAT THEY THOUGHT.  It’s fine to emphasize the individual over the group (though I myself prefer a more balanced and integrated approach), but in any case that’s not how the rabbis thought or think even now in Israel.

The individualism that some in our country emphasize reflects a very different tradition from the rabbinic one.  It’s a wonderful tradition that has helped to make our nation what it is today, but (in my opinion) it owes more to the Enlightenment than to any earlier religious traditions.  As for myself, I believe that we can exist both as individuals with our own personal goals and needs and as members of larger communities with whom we share group commitments and oblgations.  It’s always a balance, but that’s the challenge we have to acknowledge and face.

Meaningful Conversation

http://well.blogs.nytimes.com/2010/03/17/talk-deeply-be-happy/
Substantive conversation and talking deeply leads to greater happiness. I have always seen meaningful discussion as the core of teaching and wisdom (which should be the goal of all learning)

When We Change

When we change, others change. When we heal, others heal. When we love, others love.

Freedom

Freedom is the choice to take the keys out of our pockets to unlock the chains we have placed on ourselves.

Memory

Everything will be forgotten.  Nothing will be forgotten.

When the Ground Shakes

When the ground shakes beneath us, look inward.  There is our foundation.

Meeting People

Meet people where they are rather than where you would like them to be.

Free-Range Chickens and Ethics

This is in response to a group discussion in our congregation on organic foods.

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Something positive and good has come out of this discussion of chickens.  We have learned that people are deeply responsive to the issue of meat consumption.  Unlike abortion, stem cells, capital punishment, even war, this topic strikes all of us at a gut, personal level.  We may not all have the unfortunate experience of dealing with a murderer or an unwanted pregnancy, but obviously we all to have to eat on a regular basis.  So this is a dilemma we cannot avoid facing.  And nobody wants to feel like a bad person; we all want to think we’re good, decent, nice people.

Yet, the reality is that we are all–everyone of us–implicated in the cultural activities of the broader society in which we live.  There is no getting around that.  Torah has long explained that every Jew sins not just as an individual, but as part of the greater Jewish and human community.  No matter what we do, we are engaged in activities that are harmful to other beings and to the earth itself.  That’s simply the nature of humanness.  What we should do, I think, is not try to be perfect (that’s plainly impossible), but to try to reduce the harm we do and to transform negative actions into positive ones.

Historically, laws of kashrut slaughtering were much more humane than slaughtering practices found in neighboring cultures.  And part of the motivation (though not all) for these laws probably stemmed from concern for the well-being of animals.  But times have changed, and we live in a different world since the industrial revolution of the nineteenth century.  Like others today, kosher butchers engage in the factory industry of chicken slaughtering (though kosher butchers are more humane than the large corporate industry giants).  It is this assembly-line, industrial system that has caused new, inhumane practices to be adopted by most large slaughtering houses.  Our dilemma is:  Do we pay more for humane slaughtering practices, or do we pay the lowest possible price?  Of course, we all have to make that decision for ourselves, and no one is wrong who decides to pay a lower price.  Every day we make these kinds of decisions in countless, little ways, and I imagine that each one of us comes to different conclusions, depending on the issue.

For me eating free-range chickens means that we are inflicting less pain and suffering on other sentient beings.   We are also forcing poultry producers to adopt more humane and healthy practices. This is tikkun olam.   Do I always do this?  Honestly, no.  Do I try to?  Yes.  Why?  Because it is the right thing to do.  We all do the best we can, knowing that we can still cause harm.  That’s the complexity of our human existence.

Judaism and Social Action II

This is an email response to a friend of mine:

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We both agree then:  The Government is US, and there are appropriate and inappropriate uses of government (federal, state, county, city).  And you’re right that the GI bill and the federal interstate highway system are projects WE commisioned government to implement.  That’s exactly my point:  “They” is “us.”

But here’s where we disagree.  The very projects that changed our lives are “improvement” projects.  They are a form of “social action.”  The GI Bill allowed a whole generation of people to move into the middle class.  The interstate highway program (even though it began as a defense project) made it possible to truck goods quickly and efficiently all across the country and helped to unify this county by making it accessible to a much larger percentage of the population.  Social Security and Medicare helped to transform the economic and social status of our elderly population.  Affirmative Action (flawed as it is) made it possible for large numbers of women and minoirites to enter into careers and companies from which they would otherwise have been excluded.  Etc.  This all involves improvement.   If you call that “socialism,” then I guess we’re stuck.  I call it intelligent public policy.  And nothing is value-free.

Further, “improvement” is related to “stability.”  Look at Cincinnati and what happens when a city fails to deal with deeply rooted policies of racial prejudice.  City government in Boston did something different.  When confronted with the same problems, the mayor and council adopted a plan that changed the ethnic and racial makeup of its police force.  Guess what?  The problems diminished, and Boston (once synonymous with racial tension) has developed a reputation for decent community policing and relative ethnic harmony.  In other words, if you want stability, you also need “improvement.”  I don’t see how you do this without government (WE), though private corporations and non-profit groups are equally important.  Cliched as it is, “private-public partnerships” is an excellent and apt phrase.  By its very definition, government is involved in forms of social action.  Otherwise, I guess we’re back to the state of nature.

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