I’m not primarily writing this to non-Jews. It’s difficult to experience a feeling of betrayal when one already knows what the score is. When I see rallies, demonstrations, social media posts calling for violence against Jews, often promoting genocide, using old antisemitic tropes, I’m not at all surprised. I used to tell Jews that this is what could happen, but what I said usually fell on deaf or skeptical ears. People either didn’t believe it or couldn’t believe it. As a scholar of both Judaism and Christianity, none of this is surprising to me. You don’t work in that arena as a Jew without experiencing antisemitism. I always knew that the issues were deep and unyielding. I could not have predicted the timing, but I knew it would come one day in the future.
I’m writing this to Jews, particularly to Israeli leaders and to global Jewish organization and institutions.
With Netanyahu and his political allies, we have a group whose betrayal extends almost beyond description. We have a leader who has spent the last months busily trying to dismantle Israeli democracy through a judicial coup while cozying up to global, antisemitic dictators. Alienating the majority of Israelis and mocking members of the IDF who disagreed with him (particularly in the air force and special forces), he divided Israel and helped make its enemies think it was vulnerable. The military was in open revolt, as were many Israelis. Despite his support for the judiciary earlier in his career, he nevertheless pressed on, bullying all those who opposed him—presumably to keep himself out of prison due to an ongoing bribery trial. He was willing to rip apart Israel, which responded with the largest protest demonstrations in its history. Is time in prison really that bad that he would divide the nation and destroy the democratic tradition that had served as a model in the Middle East? Apparently for him and his cronies, it was.
We have a man, one of whose signature policies was to work with Hamas in Gaza in order to degrade the Palestinian Authority (PA) in the West Bank. Now he talks tough, but he and his buddies were the ones who enabled Hamas which then fooled him into thinking that all was under control and that he knew what he was doing: obviously he did not. He’s an over-confident know-it-all (*chacham* in Yiddish) who thought he could outsmart terrorists, but he was the one outsmarted.
While doing this, he removed IDF troops from the Gaza border to help out his settler allies who were celebrating Sukkot in the West Bank, confident that he had Hamas under control and that Israeli hi-tech could protect the border fence. He left Sderot and all those left-wing kibbutzim to fend for themselves. He abandoned all of them, left them alone to fight against heavily armed murderous barbarians. How much did he care about civilians in Sderot and kibbutzim? Not much. He left them (the ‘little people’ for him) alone to be tortured, mutilated, beheaded, raped, and burned alive. That is his government’s legacy. You don’t leave an extremely hostile border area without physical protection of actual troops. That says it all right there–how little he and allies care about Jewish life.
For Gaza border residents, the basic contract was: “You live there, and we’ll protect you.” The government reneged on that contract. How many other contracts have they broken and will they break?
Netanyahu and his allies aligned themselves with fundamentalist Christians to get their money and political support, even though these far-right advocates dislike most actual Jews, want to convert Jews, frequently use antisemitic tropes, and even cite Nazis with approval. Would anyone really be surprised how that’s going to work out down the road?
Netanyahu allied himself with the ultra-Orthodox/Haredim most of whom don’t serve in the military. In fact, he’s been busy trying to pass legislation to make de-facto military exemptions for yeshiva students a legal fact (de iure). If you talk to many Israelis, especially those with children, you’ll get an angry earful about how most Haredim live off the welfare of the state through citizen tax dollars and don’t have to send their children to war. How do you think most Israelis feel right now when many Haredim live their lives as if nothing were happening while the rest of Israel goes to war, potentially to face trauma, injury, or even death?
As a member of the diaspora Jewish community, I look to Israel as a safe place and a protector of Jews everywhere. Netanyahu abandoned us, left us alone, made us more vulnerable to antisemitism, to the violence of hate, to the indifference of a world that views Jews (.2% of the global population) as disposable.
Then we have have the organized Jewish community in the U.S. and globally. What have they been doing?
Well, through most of my career, they’ve spent time defending Israel no matter what (including the Netanyahu government) or promoting outreach to non-Jews.
I’ve never been able to stanch my criticism of Israeli policies. So I’ve never really done very well with that first category. That said, as far as promoting Israel goes without criticism, we can easily see the shortcomings of this approach by simply looking at the anger of most Israelis toward the current government. The extent may be broader now with the Hamas massacre, but it’s always been there. Yet, during the protests, most Jewish organizations downplayed the protests or avoided discussion altogether. How seriously will upset Israelis and diaspora Jews take these organizations now?
As for the second category, I’ve done my share of outreach and “dialoging” and know that, as important as it is, it is nowhere close to a panacea. For many of the participants in dialog groups, it’s often more of a gig than an encounter with reality and pain. I’ve always said that these kinds of groups are more about feeling good than about the truth of hatred and antisemitism, the truth of Christian and Muslim antisemitic discourse and persecution of Jews, the exposure of authentic prejudice and pain. For that reason, we’re unprepared for what we’re seeing now on college campuses and city streets. Institutions preferred the ease of comfortable discussion with support from sympathetic granting agencies to the more unpleasant task of actually being present to real pain, anger, hatred, and fear.
As far as general outreach goes, the idea of making allies sounds good and is good, but, no matter how many friends you think you have, just look at places like the former Yugoslavia to see what friends can do to one another when push comes to shove. Look at how neighbors treat neighbors, former friends, and meal companions. When hatred emerges, friendship and even family relations are tested and often fall short. That’s one of the lessons of genocide around the world. Of course, we need to cultivate allies, but we also have to recognize that we’re ultimately doing this as Jews on our own and that we Jews have to take care of of one another as a starting point
It’s that last part of taking care of one another that Jewish mainline organizations have fallen short. Many members in mainline Jewish communities feel alienated, alone, unsupported, unvalued, uncared for, unacknowledged, and unprotected. Volunteers who take on a disproportionate amount of the work feel those emotions even more strongly, with the added feelings of burnout and exhaustion. Leaders who want to know why people aren’t more engaged might want to start by examining how we care for and appreciate one another in mainline Jewish communities and organizations, many of which are not known for their warmth and openness.
In this way, I, as a diaspora Jew, feel a kinship with Israelis who feel a sense of abandonment and betrayal from their government. Obviously my complaints are less existential in comparison, but that’s what Jews across the world are experiencing. There’s a sense that Jewish political, religious, and social institutions have their own agendas set for their own perpetuation, that they’re not authentically committed to the well-being of Jews as a whole, that they’re more concerned about power and money than human relations, that they place a greater emphasis on institution building than on quality of life, and that they do not truly value the efforts and lives of their citizens and members.
Really and truly, and I don’t mean to be flippant or mean or cynical, but I have to assume that most people who aren’t Jewish are antisemitic or racist against Jews or whatever you want to call it. We’re all prejudiced–all of us–about others, and that’s just inbuilt into who we are as human beings. But hatred of Jews is the oldest, continuous human prejudice–at least 2,500 years old. Just 80 years ago, we witnessed the annihilation of 6 million Jews, and we act as if this is now only marginally relevant to our lives in 2021.
I honestly assume that most people, when they find out I’m Jewish, will dislike me, make certain assumptions about me, maybe hate me, patronize me, see me as some kind of biblical incarnation, look at me as part of Jesus’ family, believe I’m smart and rich, resent me–you name it. In the U.S. (but not in Europe for the most part), people can’t look at me and most other Jews and figure out we’re Jewish. That’s an enormous advantage, but, once they do figure us out, then all the crap comes through. Even when they’re trying to be nice, it comes through–because, well, being nice is a way of acknowledging that we Jews are different and a minority, and they have to treat us in a different way. And, the truth is, we are different. So I don’t blame them.
But it’s exhausting, and people feel as if they can attack Jews without much consequence these days. Now we Jews all stand as some kind of stand-in for Israel. So, if the Israeli government or Netanyahu does something they don’t like, then we’re supposed to stand up and condemn Israel as evil. If we don’t–if we present a more nuanced picture–then they attack us and condemn us–even if we criticize Israel. And then they tell us that we’re wrong to call them antisemitic. They say they’re just criticizing the actions of the Israeli government.
Why do anti-Zionists get to decide what and who is antisemitic? Do heterosexuals get to decide what homophobia is? Do men get to decide what misogyny is? Do White people get to decide what racism is? Really??? Why do non-Jews get a free pass at engaging in patently prejudiced behavior? Inquiring minds want to know. As far as I’m concerned, that’s just proof of Jew hatred that’s out there–Jews aren’t even allowed to identify when others are engaging in offensive behavior or language.
For example, if you support BDS, you’re antisemitic. You just are. Because: 1) you’re picking on Israel without doing the same thing for other countries that have engaged in far more offensive and violent activities; and 2) you’re supporting a movement that opposes the right of Jews to have their own state (that’s what BDS states)–while not doing the same for countless countries across the globe.
Yes, there lots of antisemitic language I hear on both the far-right and far-left. It comes from politicians across the political spectrum on both sides of the aisle. I’m hearing it today with regard to the recent conflagration in the Middle East. But it’s not restricted to politicians. It enters into daily life and is just part of the most routine activities. Could I ever imagine myself putting a menorah in my window? You’d have to be crazy to do that. Why? Because someone would throw rocks in your windows–or worse. And why do you think synagogues have to have to have police security these days? This is reality across the globe, including the U.S.
So here we are. I have no idea how to address this. I wish I did.
Copyright secured by Digiprove © 2021 Laurence KantThe Israeli government has engaged in many stupid and unethical acts preceding this recent engagement–especially at Sheik Jarrah. And where has the Israeli state been when crime has overwhelmed Arab-Israeli communities? Nowhere. And what about the nation-state law, which is deeply damaging to Jewish-Arab relations in Israel? Meanwhile Netanyahu is using everyone as a means of keeping himself in power and out of prison.
But, whatever Israel has done, Hamas has done far worse, as always. It uses its own citizens (including children) as human shields, trying to get them killed– so that Hamas can improve its PR and image in the international public square. This should not be a surprise, because Hamas describes itself in its own words as hating Jews and seeking their annihilation (genocide).
Here’s some of what the Hamas Covenant (Charter) says on Jews. This is not Israeli or Jewish or U.S. or European imagination. It’s what Hamas itself states in its founding document–its mission statement if you will. Enough said:
Introduction: “For our struggle against the Jews is extremely wide-ranging and grave, so much so that it will need all the loyal efforts we can wield, to be followed by further steps and reinforced by successive battalions from the multifarious Araband Islamic world, until the enemies are defeated and Allah’s victory prevails.”
Article 7: “The Day of Judgment will not come about until Moslems fight Jews and kill them. Then, the Jews will hide behind rocks and trees, and the rocks and trees will cry out: ‘O Moslem, there is a Jew hiding behind me, come and kill him.'”
Article 15: “The day the enemies usurp part of Moslem land, Jihad becomes the individual duty of every Moslem. In the face of the Jews’ usurpation, it is compulsory that the banner of Jihad be raised.”
Article 28: “Israel, by virtue of its being Jewish and of having a Jewish population, defies Islam and the Muslims.”
Article 32: “The HAMAS regards itself the spearhead and the vanguard of the circle of struggle against World Zionism… Islamic groups all over the Arab world should also do the same, since they are best equipped for their future role in the fight against the warmongering Jews.”
Copyright secured by Digiprove © 2021 Laurence KantFrom Andy Borowitz: “Marjorie Taylor Greene Claims Jewish Lasers are Turned Off Friday After Sundown.” Borowitz also recently coined the phrase, “magic Jewish mittens,” in relation to this controversy and the trending Bernie Sanders inauguration meme.
______________
Laurence Kant’s Response to Andy Borowitz:
In fact, the Talmud has extensive discussion of this in Tractate Mittens 39a BT (missing from the Palestinian Talmud unfortunately). Lasers are in fact a sub-category of work and therefore prohibited on shabbat (sabbath). Rabbi Shmuel ben Laser (part of the now well-known Laserofsky dynasty) holds a minority opinion, however, that lasers are life-giving and therefore excluded from the shabbat prohibition—but only when protected by magic Jewish mittens. This is extensively debated in Responsa literature. As a traditionalist, I accept the prevailing majority view here and will turn off my lasers on shabbat.
If anyone really wants to know, my giant Jewish space lasers are hidden in an invisible, secret compartment dug by me in the earth in my backyard. Rothschild Inc. (LLC) has paid me money (with interest) to do their bidding whenever they text me.
As far as the mittens go, I just want to say that I love my magic Jewish mittens. Bernie has provided them to me at wholesale through Rothschild Fashion Inc. (LLC). They allow me to hypnotize my enemies and get them to walk in the path of my giant Jewish lasers.
If you need to use the lasers, please let me know. They are available for use at a discount in 5- to 30-minute slots—but only if you act FAST.
I want to offer profound thanks to Professor Andy Borowitz for alerting the public to the enormous significance of magic Jewish mittens. We are all in your debt. You are a light to the nations.
Copyright secured by Digiprove © 2021 Laurence KantThere was no state of Israel in the late nineteenth and early twentieth centuries, but antisemites, and later the Nazis, made similar claims about Jews then: they’re more loyal to one another than to the nation; they’re “clannish”; they stick together; they plot against the nation; they have foreign allegiances; they’re “cosmopolitan”; and on and on. If you watch a Nazi propaganda film like “Jud Süss,” you’ll see much of the same rhetoric repeated.
Ilhan Omar is not using language that relates specifically to AIPAC and those who have a particular view of Israel. She’s using language that those living around 1900 or in the 1930s would have had no problem understanding.
If Omar had criticized AIPAC’s backing of Israeli settlement policy, that would be one thing; it would be a policy dispute. And I don’t agree with AIPAC much of the time. But that’s not what she did here. She used a trope that revealed her real views of Jews and who we are as a people and how we’re not really authentically loyal Americans. David Duke (former Grand Wizard of the KKK) is now praising her and backing her. And, sadly, he has good reason to do so given what she said.
I may strongly disagree with those who back Israel right or wrong, but I don’t question that they want the best for the United States and for Jews and for Israel. I don’t doubt their motives. They believe that the interests of American and Israel are aligned and that we share common values of democracy and freedom. And they have a point on that, even though recent Israeli policies on democracy have fallen far short IMHO. I think that their views are misguided and leading us to a situation where Jews and Israel and the United States will find themselves in much greater danger. In fact, I see Omar’s comments as vindication of my argument. But those with whom I fiercely disagree are loyal Americans as well as committed Jews, and I will not question their motives. We’e all doing our best in a confusing world and trying to make sense of very difficult and hard-to-solve problems and issues.
Copyright secured by Digiprove © 2019 Laurence KantDs had better deal with this one way or another. If they don’t, they will lose a core constituency and also lose their moral authority on issues of diversity and hatred. Good luck on winning in 2020. This is not Trump or a racist Republican. This is one of their own. If you want to stand against prejudice, you start with your own. Otherwise, you’re hypocrites and should just shut up on all issues of hatred. If you can’t see that accusing Jews of dual loyalty is profoundly antisemitic, then the white supremacists and neo-Nazis really have won:
Copyright secured by Digiprove © 2019 Laurence KantApparently, as they curry favor with Louis Farrakhan, Tamika Mallory and her colleagues have also concluded that they can exclude Jews who are in their view “white” and therefore privileged. They have no problem exalting a man who has called Jews “termites” and praised Hitler, but they happily decide that “white” (whatever that means in this context) Jews don’t deserve to belong in their circle of power.
This is hatred, pure and simple, and it’s disgusting and revolting. Hitler and the Nazis murdered Jews because of their “race” and didn’t give a s*** what their color was. Almost all of those six million were “white” according to this interpretation by Mallory’s little band of haters–a definition which is absolutely idiotic given that Hitler and the Nazis did not view Jews remotely that way. Jews were their own “race,” which had nothing to do with color, but with genetic theory in which the 1930s gang of swastika wearers placed great faith.
Do the murdered in Pittsburgh matter to Tamika Mallory? Do the gassed in Auschwitz matter to her? Do my bullet-rain relatives matter to her? Maybe their blood is irrelevant to her because we don’t actually count as human in her system of accounting–and in Farrakhan’s. Are these representatives there to give her and her friends cover to spew more venom at Jews? Sure looks like it. They are being used.
There are all sorts of excuses made for why Tamika Mallory and others supposedly don’t have to condemn Farrakhan: the history of oppression of African Americans, separation of families, previous requests to condemn other African American leaders, different responses to hatred on the part of Jews and African Americans. But there should be no excuses. Being a victim does not excuse one from following basic moral principles. That applies to Jews, as well as to any other group. Making excuses for not condemning Farrakhan is relativism gone mad. Wrong is wrong. And we need to say so for Farrakhan and for anyone else no matter how uncomfortable it makes us feel.
Further, why is Linda Sarsour not white, but Vanessa Wruble white? We’re all descended from Semitic peoples and related to one another. Basically, they call Wruble white because she’s Jewish, but the others are passable because the big bosses decided that they’re another kind of minority and get a pass for their Jewishness. So once again people who are not Jewish are trying to control the lives of Jews for their agendas and writing some Jews out of history. Really that’s not much different from what the Nazi commandant, Amon Goeth, said in the film “Schindler’s List” when he talks about eradicating the history of Jews in Krakow and Poland. (Yes, I know, that was not an historical quote, but it was definitely how Nazis like Eichmann conceived of their project). If you erase Jews, then you’ll get rid of them forever. Sounds familiar once again. It’s a form of dehumanization.
I cannot express how utterly depressing and maddening this is. Until they repudiate Farrakhan and his despicable beliefs and meaningfully apologize, Tamika Mallory and her buddies should be shunned.
Copyright secured by Digiprove © 2019 Laurence KantDIETRICH BONHOEFFER AND HIS LEGACY
Below (see the dashed line below) is a response to a Facebook post I read on a friend’s page.
Dietrich Boenhoeffer’s birthday was today February 4, 1906. Bonhoeffer is a renowned Christian theologian and ethicist who was executed by the Nazis in 1944 for his role in Operation Valkyrie that attempted to overthrow the Nazi government and assassinate Hitler. Among Protestant Christians, he is viewed as a hero who saved the lives of Jews and gave up his life, helping in Operation Valkyrie. Among scholars of Jewish history and the holocaust, he is viewed more complexly and critically.
One of the comments claimed that Bonhoeffer had always stood in solidarity with Jews. That’s simply not true. Further, Bonhoeffer wrote little about Jews. What he did write more or less reflected the elitist Christian perspective on Judaism that predominated among European Christians prior to WWII in the 20th century.
I admire Boenhoeffer. I really do. But he is someone whose views of Jews were deeply problematic, though they evolved over time. More important and beyond that, it is hard to understand why so much adulation prevails around Bonhoeffer, but not around the many Christians who did a lot more than Bonhoeffer, and with little fanfare, to help save Jewish lives. The reality is that very few non-Jews helped Jews in that time of crisis and horror. Why do some Christians fixate on Bonhoeffer, but ignore the others who gave so much for the Jewish community (and for other victims) in that period? I don’t have all the answers to that question, but I suspect that understanding the Bonhoeffer issue would uncover many issues in Jewish-Christian relations that we have yet to resolve.
——————
Bonhoeffer was not always in solidarity with Jews; he evolved. Within the Jewish community and among shoah (holocaust) scholars, Bonhoeffer is a controversial figure. Earlier on he believed that Jews should convert to convert to Christianity, essentially subscribing to a supersessionist theology. His focus in his rescue efforts was on on Jews who had converted to Christianity or were offspring of converted families. Later on he changed and supported rescue efforts for other Jews as well.
He showed courage, but he was imprisoned and executed under relatively comfortable circumstances compared to what Jews and other inmates had to endure in lagers and in ditches on the eastern front. He was not starved in a ghetto or in a concentration camp. He did not endure forced labor. He was not mocked, humiliated, and tormented in ways that many Jews in concentration camps and in forsaken fields in eastern Europe (including members of my family) were. He got to write letters and papers in prison which most victims of Hitler’s horrors most certainly did not.
He was a relatively minor figure in the plot to assassinate Hitler. The real hero of the attempted coup (Operation Valkyrie) against the Nazis was General Henning von Treskow whom I admire as one of the truly great resisters of the Nazis (like the White Rose). Here are some quotes from von Tresckow:
1) “The whole world will vilify us now, but I am still totally convinced that we did the right thing. Hitler is the archenemy not only of Germany but of the world. When, in few hours’ time, I go before God to account for what I have done and left undone, I know I will be able to justify what I did in the struggle against Hitler. God promised Abraham that He would not destroy Sodom if only ten righteous men could be found in the city, and so I hope for our sake God will not destroy Germany. No one among us can complain about dying, for whoever joined our ranks put on the shirt of Nessus. A man’s moral worth is established only at the point where he is ready to give his life in defense of his convictions.” (July, 1944 right before he committed suicide at Bialystock)
2) “The assassination must be attempted at all costs. Even if it should not succeed, an attempt to seize power in Berlin must be made. What matters now is no longer the practical purpose of the coup, but to prove to the world and for the records of history that the men of the resistance dared to take the decisive step. Compared to this objective, nothing else is of consequence.” (1944)
3) “I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.” (April 1943)
Why do so many remember Bonhoeffer and Claus von Stauffenberg (one of the Valkyrie leaders) who talked hardly at all about Jews or any other victims, but about Prussian pride and the boorishness of Hitler? Why isn’t Henning von Tresckow a household name like Bonhoeffer?
There are many great Christians who rescued Jews, like the residents of Le Chambon sur Lignon, Corrie ten Boom, Geno Bartali, Lorenzo Perrone, Aristide de Sousa Mendes, and countless others. Bonhoeffer is not memorialized on the Avenue of the Righteous Gentiles in Jerusalem at Yad Vashem for a reason. Many righteous rescuers (most of whom were Christians) were murdered, imprisoned, tortured, their professional lives ruined, forced to flee their homelands into exile, lived with depression and severe anxiety, committed suicide, lived (and still live) in poverty, and/or fell into anonymity, forgotten by the media and prominent spokespeople and those who focus on brand names and coolness.
I respect Bonhoeffer, but I am troubled by the adulation he still receives compared to what so many others who did so much more and risked so much have not received. For me it’s not about Bonhoeffer as a person or what he did, but about the fixation on him at the expense of so many others whose names have fallen into a dustbin (except at Yad Vashem and scattered memorials).
Why Bonhoeffer? I think I know part of the answer. But it hurts profoundly as it makes me realize that we have not made nearly as much progress in Jewish-Christian healing as we like to think we have.
Copyright secured by Digiprove © 2018 Laurence Kant
PRESS RELEASE
SUMMARY
The Jewish Federation of the Bluegrass (JFB) issues a call for tolerance, a rejection of hatred, and a respect for all. The JFB also asks that President-elect Trump reconsider his appointment of Stephen K. Bannon.
———
STATEMENT
THE JEWISH FEDERATION OF THE BLUEGRASS CALLS FOR TOLERANCE, A REJECTION OF HATRED, AND RESPECT FOR ALL
The Jewish Federation of the Bluegrass issues a call for tolerance, a rejection of hatred, and an embrace of diversity and pluralism.
In recent months, we have seen a spate of incidents of intolerance and prejudice in the U.S. and abroad. Numerous instances of bullying, vandalism, violence, ugly language, and name calling targeting ethnic, racial, and religious minorities have led to a climate that both adults and children find unsettling and even frightening.
The appointment of Stephen K. Bannon, especially, as President-elect Donald Trump’s “chief strategist and senior counsellor” has caused consternation among many Americans, and particularly in the Jewish community.
All presidents should have the right to make their own choices as to who advises them on strategic and other matters. We respect the latitude necessary for a president to work efficiently and productively on issues of national and ultimate global significance.
Yet, Mr. Bannon, through his position as chief executive of Breitbart News, has associated himself with a variety of radical views that fall into the categories of anti-Semitism, xenophobia, racism, Islamophobia, homophobia, and misogyny. For these reasons, white nationalists and neo-Nazis celebrate him as one of their own. No one with these associations should be in the White House, especially among our president’s closest advisors.
It is the responsibility of our Federation to support and defend the rights of the Jewish community and all minority communities against all forms of bigotry, racism, hatred, and persecution. We understand that prejudice, including anti-Semitism, exists at both ends of the political spectrum. History has taught us that silence is both unacceptable and dangerous.
We urge President-elect Trump to demonstrate his commitment to the pluralism, diversity, and respect for all Americans he pledged in his victory speech when he promised to “bind the wounds of division” in America.
As a first step in this endeavor, we ask President-elect Trump to reconsider his appointment of Stephen K. Bannon. We also request that he reach out and show in all his personnel appointments his desire to work toward genuine healing in our divided society.
Our Federation, along with other federations, including the Jewish Federation of Greater Seattle, continues to stand for the values we have always upheld: welcoming the stranger, fighting injustice, repairing the world, supporting Israel and Jewish communities around the world, speaking up for the voiceless, and protecting the orphan and the widow.
Hate is neither a Jewish nor an American value. We urge local, state, and national leaders on both sides of the aisle to speak up against this threat to American democracy, to uphold inclusion, to fight against bigotry and discrimination of all kinds, and we encourage other community groups to join in our efforts to combat prejudice and abuse.
TRUMP, HITLER, AND THE RETURN OF FASCISM
Laurence H. Kant
Many, including Melania Trump, have assured us that Donald isn’t Hitler. Some commentators object to the comparison outright; others simply bleat the equivalence hysterically, without further explanation. All should contend with the evidence:
Does anyone really believe that this self-described “really smart” Wharton grad draws on the Nazi tradition of political rhetoric, symbolism, and ethnic/racial scapegoating unawares?
The onus should be on those who deny the obvious connections to explain in detail why they’re not relevant.
Countless other items of evidence connect Trump to fascism more generally:
No, Trump doesn’t outline a genocidal philosophy or well-thought-out plans to implement discrimination—what coherent policy strategy has he ever enunciated?—but he is aware of Hitler and Mussolini and riffs off of them. He knows who they are and borrows their ideas—most notably the use of intimidation and violence to acquire political power.
Does this make him more like a third-world dictator (Marco Rubio’s assessment)? Would Mussolini serve as a better comparison than Hitler? Silvio Berlusconi?
We don’t know what he sincerely believes, but does that really matter? We can only judge him by his words, his actions, and what he promotes.
We don’t know what Trump would actually do if elected president. Given the American system of checks and balances, his attempt at authoritarian rule would likely be limited by the realities of governance. Yet, is that a risk worth taking?
Why don’t commentators address the specific evidence instead of asserting that Trump isn’t Hitler? Many in the press minimize the Trump phenomenon by laughing off his words or by rationalizing the crazy stuff he does. The reason is clear: because the evidence is so troubling and disturbing, and the implications so appalling, that they would rather it simply go away.
If we’ve learned anything from the holocaust, it’s that we can’t take on the role of bystanders and let troubling events transpire by ignoring or glossing over them.
Too frequently in the past, politicians and commentators trivially compared political adversaries to Hitler and the Nazis, leading to what many call “Godwin’s law”: the inevitable invocation of Hitler or Nazis to refute an argument. Neither mindless name-calling nor willful ignorance force us to face the facts before us.
The facts are clear: Trump uses language, images, and tactics that directly recall those of the Nazis and Hitler, along with other fascists. To allow him to speak destructively by incorporating this pernicious tradition and to permit him to encourage violence without calling him to meaningful account does nothing more than offer him a media get-out-of-jail free card. It amounts to an abdication of the sacred responsibility the founders gave the press in the U.S. Constitution’s First Amendment. Who is willing to stand up and be counted?
Copyright secured by Digiprove © 2016 Laurence Kant
A superb article by Matti Friedman, one of the best of I have seen not only on the history of the Mizrahi (Middle Eastern Jews) in Israel, but on what it means to be Israeli, Jewish, and living in the Middle East. This article offers a perspective that is rarely found in discussions about Israel and the Israel/Palestinian conflict. After reading it, you may find your views on Israel, Jews, and the Middle East at least a little different.
I particularly enjoyed his characterization of the “religious vs. secular” Jewish dichotomy as a Western/Ashkenazi labeling. For Mizrachi, that distinction doesn’t exist. They have their own “liberal” form of Judaism which is not Orthodox, but “traditional”/Masorti–the name for Conservative Judaism, but different, because it has its own history and application that is completely different from the European-based movement. For example, some Mizrachi may go to Synagogue in the morning, head to the beach in the afternoon, text to one another, while celebrating Havdalah (end of Shabbat) later.
Overall the Mizrachi are much more “liberal” in practice than the Ashkenazi (European-based) religious, but more politically conservative than many Ashkenazi. Their conservatism is not based on ideology (as is typical of Ashkenazi on all sides of the political spectrum), however, but more on experience in having lived in the Middle East for many centuries (well before Islam ever got there).
http://mosaicmagazine.com/essay/2014/06/mizrahi-nation/
Copyright secured by Digiprove © 2014 Laurence Kant
More on the bias of Western media coverage of Israel by a former AP reporter, Matti Friedman: hostile fixation on Jews and Israel; censorship of Gaza coverage under pressure from Hamas and failure to report Hamas using civilians as human shields; and failure to report on an Israeli peace proposal. The original story discussed the failure of Western media to report on the corruption of the Palestinian Authority; the all-consuming media criticism of Israeli society and politics, with virtually no criticism of Palestinian society and politics; intense documenting of Israeli violence against Palestinians, with no corresponding, remotely equivalent documenting of Hamas’ brutality and vast military infrastructure; failure to report on Hamas intimidation of reporters; failure to describe the Hamas charter, which call for the genocide of Jews and uses the notorious Jew-hating Protocols of Zion to call for the murder of Jews; failure to report on Israeli peace proposals prior to the Netanyahu government; failure to report on the tiny size (both geographically and demographically) of Israel in contrast to the Arab/Muslim world; failure to connect Hamas to other extreme, exclusivist, violent Muslim religious movements (e.g. al Qaeda, ISIS, Hezbollah, Taliban); and the overall equivalence of Israel as bad oppressors and Palestinians as sympathetic victims.
I am a strong critic of many Israeli policies (settlements, racism against Arabs, too much religion in government, the Netanyahu’s goverment failure to engage the Palestinian Authority), but it’s appalling how media coverage is so one-sided and tilted against Israel (and Jews as well) and so relatively non-critical of Hamas (which advocates genocide of Jews, believes in forced conversion to Islam, supports brutality and violence, and opposes democratic and secular values) and the Palestinian Authority (which is notoriously corrupt, inept, suspicious of democratic values, and refuses to accept Israel as Jewish): http://tabletmag.com/scroll/184707/ongoing-controversy-around-the-most-important-story-on-earth
Here’s the original article by Friedman: http://tabletmag.com/jewish-news-and-politics/183033/israel-insider-guide?all=1Copyright secured by Digiprove © 2014 Laurence Kant
Hard to see how anyone can rationalize Jew-hatred (antisemitism) by blaming it on Israeli policy, but many are doing just that now. Shipman and anyone else have the right to criticize Israel as they reasonably see fit (and I would do so as well), but they don’t have the right to excuse hatred–which is exactly what Shipman and others are doing. Attacking Jews on the street and putting swastikas on synagogues and fraternities does not happen because of Israeli policy. It happens because some people hate Jews. Period.
No one on the left (which is what many apparently consider me) would attribute assaults on women to provocative dress or police brutality toward African Americans on black-on-black violence, but somehow it’s OK for liberal Christian activists to do so when it comes to Jew-hatred. They don’t see how they’re drawing on 2000 years of ugly history. All this exposes the ugly underside of Christian prejudice toward Jews. Jewish-Christian dialogue has made progress since the Holocaust, but not as much as we had thought. We’re now seeing the public viewing of what was always there, but hidden.
All people have prejudices that are unknown even to them. I’m no exception to that. It’s part of the human condition. However, the most dangerous people are those who act as if they are immune to prejudice. If Shipman had apologized and reframed what he said differently, we could have moved beyond this. Not only does he refuse to do so, but he plans to continue in his crusade. Clearly we still have a long way to go: http://time.com/3340634/yale-chaplain-bruce-shipman-israel-anti-semitism/
Why are the global protests all focused on Gaza? Many more are dying in Syria: 700 over a two-day period.
Israel is the bogeyman for world media, but no one gives a hoot if Arabs are slaughtering other Arabs. What does this say about Israel and about antisemitism (yesterday protesters looted and ransacked Jewish businesses in a Paris suburb)?
Part 1: RESPONSE TO A COLLEAGUE ARGING THAT MEDIA COVERAGE OF GAZA IS SO EXTENSIVE BECAUSE OF ISRAEL’S FAILURE TO AGREE TO A CEASEFIRE
I don’t agree with you that the ceasefire issue is what drives the media.
The reason everyone pays attention to Gaza, and not to Syria, is because no one in the West gives a darn about Arabs and Muslims dying, but they do enjoy scapegoating Jews wherever they are. Whatever problems there are in the Middle East, blame it on the Jews. Now Muslims and Arabs have joined in on this. Take a look at Paris and its suburbs, where protesters have now burned and decimated French Jewish businesses. This is not primarily because of Gaza, but because fundamentally, at root, people blame Jews for whatever problems exists in their communities and cultures.
It’s sad, but it’s a fact. I don’t see a lot of people in Europe attacking Russian churches and community centers, because Russian separatists shot down a passenger jet. Where are the protesters on Iran’s treatment of the Bahai? Israelis are trying to protect their civilian population. You can argue about their tactics and effectiveness, but they do have a good argument based on self-defense.
No, fundamentally, the media and most people are fixated on Jews. This is a 2500-year-old problem, deeply rooted in history and culture. Those of us who devote our lives to working on antisemitism, Jewish-Christian-Muslim relations, must face this on a daily basis. That’s the reality, and no amount of rationalizations get around this fact.
PART 2: RESPONSE TO A COLLEAGUE ARGUING THAT EXTENSIVE MEDIA COVERAGE OF GAZA IS DUE TO LIMITED FINANCIAL RESOURCES
a) It’s not just Syria that the media ignores. Last I heard France is pretty good digs for reporters. Yet how much media attention is focused on protesters burning down Jewish shops and businesses, calling Jews “pigs” and shouting “kill the Jews,” vandalizing and storming synagogues, and hunting Jews on the streets? There were similar (though less destructive) events in Germany. I don’t see much on the TV about that. Iran is a police state, but it’s relatively safe to travel in. Where is the attention on the Iranian treatment of the Bahai, who are viciously persecuted and murdered? What about the Iranian treatment of their native Arab population and political dissidents, whom they like to hang from cranes? Where is the attention on the destruction of indigenous communities worldwide (including in the US and Canada) for corporate profit (oil, minerals, gems, whatever)? What about China and Tibet? What about the treatment of women and gays in the Arab/Muslim world? How much media attention is there on that compared to Israel? I could go on and on. The fact of the matter is, the media, and people in general, are obsessed with Jews. Israel is a good proxy for that.
There is one financial factor you did not mention: Israel coverage markets well to a public that is focused on Jews and Judaism. In other words, “Israel” sells. As the newspaper people used to say, “Israel” makes good copy.
That said, I do agree that the safety and cheapness of travel to Israel is a factor in media coverage of Israel. Part of the attraction is also that Israel is a pleasant place to which to travel and a democracy with a free press. There’s just a lot more to it than your explanation.
b) Israel is in the news all the time. The media always has stories about the Palestinian situation–not as intensely as Gaza right now, but these stories are all over the place regularly. They’re hard to miss. I don’t see nearly as much attention on the stuff I describe above as I do on Israel, even when Israel is not involved in a war.
Beyond that, there has been massive violence (with concentrated deaths in short periods of time) in other locations over the past decades with relatively little media attention: Honduras, Nicaragua, Guatemala, Congo, Ivory Coast. Back in the 1960s through the 1990s we saw hideous numbers of deaths in conflicts in South America, Africa, and East Asia (remember East Timor) without comparable attention. Naturally disasters such as occur in Bangladesh and India attract relatively little attention. These are not all impossible to cover (not as easy as Israel, but not Syria), and yet we saw very little on them. I would not expect the equivalence of Gaza, but I would have expected a lot more than we got.
Somehow the media figured out a way to cover our wars in Afghanistan, Iraq, Kuwait, and Vietnam. The media covered the breakup of Yugoslavia, including Bosnia/Serbia. They covered the Tiannamen Square uprising in China. They gave blanket coverage to the Indonesian tsunami. They focused on the 2009/10 election protests in Iran. In the U.S. the media covered the Tea Party, but much less the Occupy movement.
If it wanted to do so, the media could cover Syria to a greater extent than it has recently. Yes, it’s not easy, and, yes, it’s more expensive. Coverage of Syria would never equal coverage of Gaza, but the media could give Syria much more attention than it has–even without a lot of reporters on the ground. It chooses not to, because Syria, Arabs, and Muslims just don’t hold the attention of the public or of news decision-makers. They’re just not sexy or meaningful to enough people.
I’m not saying that it’s unreasonable to give Gaza a lot of attention. And I’m not saying that a Jewish fixation is the only reason the media focuses on Israel/Gaza/West Bank. I am saying that Gaza has attracted much more attention than other stories of similar magnitude and that part of it has to do with the public’s fascination (for both good and ill) with Israel and Jews. I’m also saying that the media picks and chooses what it decides to cover, in part based on what it thinks sells best. And Israel sells real well. And it has since 1948, especially since 1967.
And I can tell you this. Unless a miracle happens soon, stories about Israel’s conflicts with its neighbors will continue to abound (massive deaths or not), while stories about Ukraine and Russia will have long since faded into oblivion. This does have to do with the prominent place of Jews (in spite of their small numbers) and Israel in human culture and history.
c) All in all I just don’t buy this argument. It does not pass the smell test. The amount of coverage on Israel/Palestine (the former British Mandate), a tiny piece of land with a miniscule population of Jews and Arabs is massive and overwhelming, even without the current Gaza conflict. The overwhelming coverage cannot be explained away simply by reference to limited media resources. An alien from another solar system who dropped onto earth and saw the media coverage would assume that Israel/Palestine must comprise a large continent and a major portion of the world’s population. Obviously, that’s not the case. There are other reasons why the public and the media are obsessed with this little slice of our planet. It doesn’t take a rocket scientist to figure that out.
d) I do think antisemitism is a major factor, but not the only one. It’s fixation on Jews that’s really at the core here. Even some supporters of Israel are motivated in part by the Bible and by their belief in Jews as part of God’s plan. And there are philosemitic non-Jews who focus on Jews and on Israel for a whole host of reasons. I wouldn’t call that antisemitism, but it does reflect a somewhat unhealthy obsession with Jews and Judaism. So fixation on Judaism is not simply antisemitism, but can actually be philosemitism as well. I would certainly rather have the latter than the former, but even that is a sword cutting more than one way.
I think it would be best for Jews if others would simply live their lives and leave us be. At the same time, I admit that Jews sometimes cultivate this fixation, and I’m certainly uncomfortable with that. There should be dialogue and conversation–not as an attempt to convert or to preach, but in order to learn and grow. I think it’s much better for Christians to become better Christians than to become Jews or something else, and I think it’s much better for Jews to become better Jews than to spend our time distinguishing ourselves from Christians and others.
As for one-sidedness, that’s a red herring. There are lot of one-sided conflicts in the world (some of which I already mentioned above) that do not get the same attention as Israel/Palestine. In Tibet, it’s mostly Tibetans getting killed, not Chinese. In Iran, no government officials get killed, only dissidents and disfavored minorities. In Central America, governments killed rebels and dissidents far more than the latter killed the former. In France, supporters of Israel are not attacking pro-Palestinian demonstrators, while Palestinians supporters are engaging in numerous attacks on Jews and Jewish institutions. Right now in Syria, ISIS seems to be inflicting most of the damage.
Actually, the death toll in Gaza is now over 700 Gazans and 32 Israeli soldiers, plus two civilians. Of course, that’s because Israelis try to protect their civilians, while the goal of Hamas is to have as many civilians as possible killed in order to promote their PR/media campaign. It’s amazing (though sadly not surprising) to me that the media mentions this only in passing or skeptically. Also, we have no way of knowing how many Gazan civilians vs. soldiers are being killed–Hamas is not exactly a trustworthy source for this kind of info.
In any case, the media would do well to spend more time looking more deeply at what’s going on and not simply reporting death numbers as if it’s a football game. From that perspective, however, Hamas is winning. For them the side with the most dead is the victor. So on the media scoreboard, Hamas is currently ahead of Israel, c. 1,058 vs. 53. That’s a lopsided victory for Hamas. I’m sure Hamas’ leaders are thrilled. The culture of death is winning in a landslide over the culture of life.
Perhaps, however, the distancing of other countries from Hamas that I have observed recently is a move in the right direction. That would certainly show some sophistication in not simply accepting Hamas’ explanations at face value. I hope the media will move in that direction as well.
PART 3: ON ISRAELI AND ARAB POSITIONS ON A PALESTINE STATE (INCLUDING THOMAS FRIEDMAN WHO WANTS ISRAEL TO FOCUS ON DEVELOPING THE WEST BANK AS A THRIVING DEMOCRACY)
I’m not a fan of Netanyahu and have never supported him or Likud. I’m not sure he’s as opposed to a Palestinian state as you think, but I’m not sure he believes in much of anything–except his own political survival. And I wrote on this blog that most Arab governments don’t want a Palestinian state either: see the same thing here-http://mysticscholar.org/whats-really-going-on-in-the…/
As far as the West Bank goes, Friedman is right in principle, but that’s no easy task either. Fatah is corrupt, inept, and non-democratic, and there is not much of a prospect for more salutary groups or institutions that could take the lead. The West Bank would need a massive shift in culture and outlook for what Friedman suggests to happen. And Arab governments, as well as Iran, have no interest in an autonomous, free, democratic Palestine. They will do everything possible to prevent that from happening. So that leaves essentially a mess for Israel to deal with. Netanyahu is not much of a leader, but I doubt that anyone or any Israeli party could deal with the current state of things.
So what are the options? What should Israel do in light of all this? I have no idea. Neither does anyone else as far as I can make out. The best I can think of is play a waiting game and hope that the West Bank cleans up its act and that the Arab world develops some kind of democratic institutions (Tunisia??).
As far as handling Hamas, I don’t know what Israel should do. I’m not an Israeli, and I don’t live there. But I know I wouldn’t put up with rockets firing on my land and tunnels with terrorists pouring out. Perhaps there’s a better way to deal with Hamas, but I don’t know what it is, and I haven’t heard anything plausible. Demilitarizing Gaza would make sense, but that seems impossible, given Hamas and given the sentiments of Gazans.
If you have something practical to suggest, I really would listen–really. But most of what I’ve heard out there is, quite frankly, naive, totally impractical, or simply wrong. I’m waiting–but sometimes, you just have to tread water for a while.
Friedman can talk and talk, but his ideas are not really pragmatic or feasible; they just sound nice and thoughtful. He’s not really suggesting anything workable, just a lot of hopeful words.
In the meantime, I have to deal with the antisemitism that’s out there and that’s integrally related to the media’s depiction of Israel. France is a mess, and the attacks on Jews and Jewish institutions is reminiscent of Nazi-era events. And this is happening across Europe. The situation is ugly and screwed-up, and the media is making it worse by not explaining what’s going on.
It does bother me that Israel gets singled out for its deplorable conduct, while the other nations you mention get a pass. The BDS movement focuses on Israel, but shows no interest in advocating divestment in other countries with far worse human rights violations (in the Middle East, that would include Iran, Syria, and Saudi Arabia, among others). This too is ugly and antisemitic, and the media does not address it at all. When you’re dealing with the detritus of the Holocaust that still remains with us and the burgeoning global antisemitism, this is very disturbing indeed.
Part 4: ON ISRAEL LEAVING THE WEST BANK AND THE CREATION OF A PALESTINIAN STATE THERE
The problem is: if Israelis pull out and declare a Palestinian state (so called Plan B, which many Israelis are discussing, by the way, including Netanyahu), then you are left with a disfunctional Palestinian government/society and major security issues right on Israel’s border. The West Bank Palestinian economy is not good, and no amount of help from Israel can fix a broken system. Israel has limited resources with its own enormous economic issues: a large population of young who do not have much upward mobility (just as is the case globally), an excessively high cost of living, a minority of ultra-orthodox who profit from the current welfare system without putting much back into it, an electoral system that promotes fragmentation (giving excess weight to small parties), and a military budget that will not diminish just because Israel leaves the West Bank.
Therefore, if Israel leaves the West Bank on its own or with an agreement, it will be faced with a restive, frustrated Palestinian population in the West Bank, a corrupt government that is anti-democratic and probably unable to improve the economy much at all, and the potential for a neighbor that will continue its war and terrorism against Israel as a way of casting blame away from itself. And you cannot forget that the Fatah government would have limited ability to govern, given that Hamas has considerable influence in the West Bank and that there are numerous other splinter groups in the West Bank committed to the destruction of Israel. There is no guarantee that Hamas, a fanatic group committed to the destruction of Israel and Jews worldwide, would not take over there. As we learned in Iraq, a democracy/free society does not emerge just because you wish it to be so. A lot has to be in place before that can happen. If it doesn’t, Israel will be in an even more precarious position.
Further, Arab/Muslim governments for the most part do not want an independent, free, democratic Palestinian state for a simple reason: they would be forced to face their own populations and explain themselves. Their opposition would create further difficulties for both Israel and Palestine and make the situation potentially even more volatile..
I do not support the continued building of new settlement outposts, and I’m not going to defend that. I think it’s wrong. But I don’t know what the way out is. There are many critics of Israel (including Israelis), but I have not heard much about how to solve this pragmatically other than hopeful words and pleasant thoughts. If anyone out there has read something or heard something that is practical and specific, I would be thrilled to read or hear it.
As to the media, I stand by what I’ve said. Israel/Gaza/West Bank is a tiny strip of land with a miniscule population. Even when there’s no major conflict, the media focus is enormous and disproportionate. That’s because it sells globally: in the U.S., in Europe, and in the Muslim world. It’s because it’s the land of the Bible. And it’s because Jews are involved.
PART 5: RESPONSE TO A COLLEAGUE ARGUING THAT THE CONCEPT OF THE “CHOSEN PEOPLE” AND OF “DIFFERENCE ARE WHAT DRIVE SOME OF THE ANIMOSITY TOWARD ISRAELIS AND JEWS
On the whole “chosen people” business, I rarely hear Jews, including most Israelis, talk about this. Most of the Israeli settlers are looking for suburban plots near Jerusalem and have no interest in theology. There are extreme settlers who talk about the Chosen People (Hebron, for example–and quite a number of them are American immigrants), but they are a small minority, and most Israelis (even religious ones) strongly dislike them.
It’s mostly Christians who talk about Jews as the Chosen People. I’ve led a lot of Jewish study groups, and that topic hardly ever comes us, except in response to Christians. Conservative/Evangelical Christians love the whole “Chosen People” trope and run with it non-stop. They have their own agenda, with end-time theology and mass conversion. Mainline and liberal Christians hate the whole idea of it and complain incessantly about Jewish superiority and tribalism.
Jewish sources talk about the Chosen People, but mostly not with pride. In Jewish tradition, God asked every other people to be the chosen ones, and they all refused. The Jews were the last, and they finally agreed to it–with a lot of complaints that have continued through the centuries. The concept of being “chosen” is not necessarily positive at all, but a burden that Jews are stuck with, forcing them to live difficult lives without much reward.
Even so, most Jews today don’t talk about it much, because it’s not an important part of daily life, of identity, or of practice. It’s mainly Christians (and now Muslims) who obsess over it.
Now, on the concept of “difference,” that’s a different matter. Lots of individuals and groups think of themselves as different. And, in fact, they are.
Teilhard de Chardin (who was a Catholic evolutionary biologist and theologian) had a concept known as the Omega Point, which he believed was the ultimate level of collective consciousness that human beings could attain in the distant future. He thought that collective consciousness depended not on homogeneity, but on hyper-individuality–each person’s authentic uniqueness.
We’re all different, and, yes, we’re all similar too, but Jews focus more on the “difference” part. They’re not the only group to do that. I don’t think that everyone should have to be the same. There should be a place (I hope) on the planet and in the human species for individuals and groups who focus more on difference.
ON THE DIFFICULTIES OF A TWO-STATE SOLUTION
The problem is: if Israelis pull out and declare a Palestinian state (so called Plan B, which many Israelis are discussing, by the way, including Netanyahu), then you are left with a disfunctional Palestinian government/society and major security issues right on Israel’s border. The West Bank Palestinian economy is not good, and no amount of help from Israel can fix a broken system. Israel has limited resources with its own enormous economic issues: a large population of young who do not have much upward mobility (just as is the case globally), an excessively high cost of living, a minority of ultra-orthodox who profit from the current welfare system without putting much back into it, an electoral system that promotes fragmentation (giving excess weight to small parties), and a military budget that will not diminish just because Israel leaves the West Bank.
Therefore, if Israel leaves the West Bank on its own or with an agreement, it will be faced with a restive, frustrated Palestinian population in the West Bank, a corrupt government that is anti-democratic and probably unable to improve the economy much at all, and the potential for a neighbor that will continue its war and terrorism against Israel as a way of casting blame away from itself. And you cannot forget that the Fatah government would have limited ability to govern, given that Hamas has considerable influence in the West Bank and that there are numerous other splinter groups in the West Bank committed to the destruction of Israel. There is no guarantee that Hamas, a fanatic group committed to the destruction of Israel and Jews worldwide, would not take over there. As we learned in Iraq, a democracy/free society does not emerge just because you wish it to be so. A lot has to be in place before that can happen. If it doesn’t, Israel will be in an even more precarious position.
Further, Arab/Muslim governments for the most part do not want an independent, free, democratic Palestinian state for a simple reason: they would be forced to face their own populations and explain themselves. Their opposition would create further difficulties for both Israel and Palestine and make the situation potentially even more volatile..
I do not support the continued building of new settlement outposts, and I’m not going to defend that. I think it’s wrong. But I don’t know what the way out is. There are many critics of Israel (including Israelis), but I have not heard much about how to solve this pragmatically other than hopeful words and pleasant thoughts. If anyone out there has read something or heard something that is practical and specific, I would be thrilled to read or hear it.
As to the media, I stand by what I’ve said. Israel/Gaza/West Bank is a tiny strip of land with a miniscule population. Even when there’s no major conflict, the media focus is enormous and disproportionate. That’s because it sells globally: in the U.S., in Europe, and in the Muslim world. It’s because it’s the land of the Bible. And it’s because Jews are involved.
ON PROSPECTS FOR A TWO-STATE SOLUTION
Actually, believe it or not, I think there will be peace some day. So I’m not pessimistic in the long term. I may be wrong, but, in my view, the Arab/Muslim world will have to move toward a more democratic system of governance before a two-state solution works. That’s going to take time. In spite of its shortcomings, the “Arab Spring” (which is not Spring in some places I realize) was a positive step. Tunisia will be interesting to watch.
Dialogue between Israelis and Palestinians will also help over time. This will not transform the region over night, but it is slowly affecting the situation and will continue to do so..
As for your idea, Ehud Barak offered something similar in 1999. Arafat and the PLO rejected it. It may not have been the right time, and Barak was a terrible negotiator.
Israel did not “seize” Gaza and the West Bank. Israel entered them in 1967 after facing a massive Arab attack. When the Arab world decides to accept a Jewish state in the Middle East (which governments are beginning to), then it will be easier to deal with the logistics of this problem.
On the Arab right of return, this is obviously a thorny issue and will involve compensation. The Palestinians are the only group in the world given “refugee” status after multiple generations of absence from a territory. When the Arab countries expelled Jews after 1948, Israel accepted them as full citizens of the state of Israel. On the other hand, Arab governments forced Palestinians to live in refugee camps and did not integrate them into Arab societies.
Israel will have to deal with this issue financially, but it’s not as one-sided as your words imply. There are two stories here, each having legitimacy: two peoples with two painful histories and competing narratives and claims to the land.
As for Hamas, I’m glad you’re confident in Gaza tossing them out under the right conditions. I’m not. And I don’t think Israelis can assume anything. All I have to do is look at other parts of the Middle East to draw another conclusion.
Nevertheless, at some point, the day will come when a two-state solution can be put into action. I just don’t think that day has arrived yet. Let’s hope it comes soon.
RESPONSE TO A COLLEAGUE WHO ARGUES THAT ISRAEL IS NOT A DEMOCRACY, COMPARING IT TO ALABAMA 100 YEARS AGO
KantGazaExchange1
On the Barak proposal and the Camp David Summit, most observers (including many Palestinians ones) lay the blame on Arafat–that he never offered a concrete counter-proposal and could not give up on the right of return. In the end, Arafat could not accept a Jewish state on land that he still considered as belonging to the Palestinians. In other words, he was not ready to make a deal–Barak was (even with his weaknesses as a negotiator).
As for democracy, Israel is not a perfect society, and there’s racism and prejudice there, along with at times poor treatment of its Arab population. And, yes, it is a Jewish state, with Jewish governing principles and a Jewish majority.
That said, Arab citizens in Israel have more freedom and rights than they do in almost any Arab/ Muslim society that I can think of. The rights of Arab Israeli women are far higher than in any Arab society. Arab Israelis also have a considerable higher standard of living than in the surrounding societies and can actually be openly gay without being murdered.
In 2011, the Palestinian Center for Public Opinion commissioned a poll of Arab residents of Jerusalem. A plurality indicated that, if given the choice, they would choose to live under Israel rather than the PLO and that they thought their neighbors would prefer Israeli citizenship to Palestinian citizenship. Most Israeli Arabs vehemently oppose an Israel-Palestine settlement, because they do not wish to live under the PLO. Senior PLO and Hamas leaders (including three sisters of Ishmail Haniyeh, the top leader of Hamas) have sought Israeli ID cards so that they can live in Israel if they choose. Many of them have done so, including Haniyeh’s sisters. (Haniyeh’s sisters currently live as Israeli citizens in the Bedouin town of Tel as-Sabi near Beesheva on the edge of the Negev in Southern Israel; several of their children have served in the Israeli Defense Force/IDF!). I don’t know what the polls are saying now and who is living where and who holds which ID cards, but not all Palestinians and Israeli Arabs view Israel as a authoritarian state (as you suggest). Further, their view of the Israeli government versus the PLO and Hamas is filled with complexity, nuance, and contradictions.
If we consider Germany a democracy or Italy or France or Japan or South Korea (countries that presume ethnic/linguistic/cultural majorities), then Israel is no less a democracy than any of those. Israel believes it has a right to preserve its Jewish character, that Jews need to have a place where they can live without fear of persecution, discrimination, and murder. I don’t think that’s unreasonable or contrary to democratic principles. Perhaps others have a new definition of democracy with which I am unfamiliar.
Would you really compare Israel to Alabama a 100 years ago– lynchings; micegenation laws; separate water fountains, bathrooms, park benches; not to mention effective voting prohibition? Are you sure that you thought this analogy through? I don’t think there are many objective observers who would consider your comparison legitimate or reasonable. You might want to try a new tack.
Copyright secured by Digiprove © 2014 Laurence Kant
The author is intelligent, knowledgeable, and thoughtful–but also generally wrong: http://mosaicmagazine.com/essay/2013/10/evangelicals-and-israel/?utm_source=share&utm_medium=email&utm_campaign=share-via-email
I won’t go into great detail, but here are just a few points:
1) Eschatology is a BIG deal for evangelicals. In my many years of encounters, conversations, bull-sessions, and scholarly exchange with evangelical Christians, I cannot remember many times of serious interchange when the subject of eschatology did not come up. Nicholson is right that evangelicals do not agree on the details, but wrong when he downplays the importance of eschatology. In fact, I would go so far as to say that evangelicals are obsessed with both end times (all it takes is a cursory google search to see this), and that’s why evangelicals don’t always agree. In any case, in almost every scenario, Jews do not fare well. The “voluntary” conversion that Nicholson identifies is also generally accompanied (no matter which scenario) by the mass death and slaughter of the vast majority of the Jewish population. In fact, those Christian end time images of genocide (which one also finds in some Catholic depictions) have inspired antisemites for centuries, including the Nazis.
While eschatology may say nothing about the actual future, it does say something about the ways in which some Christians view Jews–and it’s not good. It says that Jews are not worthy of life in the same way that believing Christians are worthy of life. It implies, in essence, that Jews are somewhat less than human. To be fair, the view of Jews as sub-human (which the Nazis glorified) also applies to members of other faiths and to agnostics and atheists,* but Christians have had a special relationship to, and history with, Jews. For that reason, the symbolism and language of eschatological discourse and the implied status of Jews as sub-human means that Christian-Jewish relations are fraught with particular dangers and risks.
The relentless drive to convert Jews to Christianity, which characterizes most evangelicals, also presumes that Jewish practice and belief without Jesus Christ are insufficient for full human status.
2) Christian evangelical anti-Zionism is not simply a left-wing phenomenon. The author does not discuss the conservative Christians who hold disturbing views on Jews and Judaism and oppose the state of Israel. This is nothing new and has existed for a long time.
3) Since the topic of Christian Zionism, particularly CUFI (Christians United for Israel and John Hagee), has come up in many Jewish communities, I have warned that the worm will turn. There may be a substantial number of Christian Zionists today, but many of their ancestral co-religionists persecuted Jews and opposed the state of Israel. A movement which owes much of its theology to Martin Luther and other antisemites cannot just shed its inheritance in a decade or two without a serious discussion and eventual confession. And I have not seen that take place–not even remotely. Until I do and until enough time passes afterwards, I do not think that Jews should place much faith in alliances with Christian Zionists.
What’s more likely to happen is that Christian Zionists will eventually perceive Jews as intransigent and difficult because Jews are not willing to convert. Then, when their frustration reaches a tipping point, these same Christian Zionists will turn on Jews. That’s what I think is happening now. It’s not a question of “liberal” (whatever that means) evangelicals, but rather the inevitable reemergence of hatred and prejudice that has always sat lurking just beneath the surface.
This does not mean that I am opposed to conversations (which I still relish) or even to occasional alliances on very specific issues of mutual interest. I remain deeply committed to Jewish-Christian dialog, especially to the interfaith study of biblical texts, the history of Jewish-Christian relations, and theological reflection. However,it does mean that we Jews need to be clear-headed and honest about our interlocutors. The naivete, or perhaps willful ignorance, of many in the Jewish community (especially the organized Jewish community) is an even greater danger than the antisemitism of many Christians. If we Jews were more self-aware and sober in our understanding of the evangelical point of view, I would feel a lot more comfortable about Jewish-Christian relations on Israel.
And, by the way, I would have much to say that is critical of the mainline Christian community as well (especially their siding with Palestinians and their reflexive criticism of all Israeli policy), but they do not currently seem to present the same set of problems for leaders in the organized Jewish community that Christian evangelicals do. In addition, we Jews will have to confront our own prejudices and assumptions about all Christians, including evangelicals.
This article by Robert Nicholson has the potential to further cloud the minds of many in the Jewish community and lead them astray in a time of anxiety. In my view, especially when it comes to Israel, we Jews are on our own, and the sooner we realize it, the better off we’ll be. Hope, if I dare pronounce that word, comes from a survival instinct that has guided our community for over three thousand years and from the realization that resilience is part of our spiritual makeup.
This teaching assignment that compelled students to take a pro-Nazi position against Jews was obviously a bad mistake, but it is one in which we all of us (especially those in the Jewish community) need to demonstrate compassion and forgiveness to the teacher. Justification of hatred is not something that is legitimate in a class teaching students how to think, especially in a classroom of teenagers. Yes, we can justify any horrible action or idea through reasoned argument, but humanism and our ethical principles have to intervene at some point. At the same time, the teacher was probably not intending to promote antisemitism and hatred, but rather the opposite. Further, all the time we permit actors in theater and film to portray Nazis (think Ralph Finnes as Amon Goeth in Schindler’s List or Bruno Ganz as Adolf Hitler in Downfall [Der Untergang]), and we want them to do so in a convincing fashion. In fact, we applaud them for it and give them awards. This is not an easy topic, and it’s one where all of us can go astray. Let this event not be an opportunity for recrimination and shouting, but a teaching moment.
This is the story of those who plotted to assassinate Hitler. But it’s also the story of anyone who resists authority and conventional wisdom, of anyone who is a boat rocker. When you challenge what’s wrong, always be prepared to stand alone. In an ultimate sense you are not alone, but in the normal world you are. It’s a great lesson, though a very hard one:
http://www.truthdig.com/report/print/the_courage_to_resist_20130224/
This is a wonderful article by Chris Hedges, but I would also like to see attention drawn to Henning von Tresckow, who was the prime mover of the plot to assassinate Hitler (Operation Valkyrie) and a staunch opponent of antisemitism: http://mysticscholar.org/last-words-of-a-hero-general-hermann-henning-von-tresckow/
A strange story in a strange world of hate:
http://www.nytimes.com/2011/05/11/us/11nazi.html?partner=rss&emc=rss&pagewanted=all
http://www.nytimes.com/2011/05/13/us/13hall.html
Is the Spanish government’s emphasis on Jewish tourism a legitimate enterprise? http://www.jta.org/news/article/2011/04/04/3086707/spain-building-monuments-to-its-jewish-past-critics-question-motives
This describes the demise of one of the more bizarre figures in American culture: http://www.washingtonpost.com/opinions/2011/04/06/AFNEgnqC_story.html
These images are particularly powerful because they show the victims at Auschwitz as real human beings rather than near-corpses (“muselmann”) or piles of actual corpses.
The Only Surviving Album of Auschwitz: http://www1.yadvashem.org/exhibitions/album_Auschwitz/mutimedia/index.HTML
Many are focused on terrorism from the Middle East, but there is also a large trend in the US toward far-right terrorism, especially associated with the Sovereign Citizens movement:
http://www.guardian.co.uk/commentisfree/cifamerica/2011/mar/24/far-right-terrorism
For further discussion of these movements, see the following:
http://www.splcenter.org/what-we-do/hate-and-extremism/law-enforcement (with lots of links) and
http://www.adl.org/learn/ext_us/scm.asp?xpicked=4
Chief designer for Christian Dior, John Galliano, is fired for antisemitic remarks:
http://www.nytimes.com/2011/03/02/fashion/02dior.html?_r=2&hp=&pagewanted=all
Relations between the Muslim Brotherhood and Hamas are close, as this article indicates. And now Hamas has invited one of the charismatic leaders of the Brotherhood to Gaza, Yusuf al-Qaradawi. Egyptian Qaradawi has frequently called for jihad against Israel and Jews, the destruction of Israel, and has said that he himself looks forward to coming to Israel to personally shoot Jews.
http://www.terrorism-info.org.il/malam_multimedia/English/eng_n/html/hamas_e137.htm
For more on Qaradawi and his hatred of Jews, see the following:
http://www.theatlantic.com/international/archive/2011/02/sheikh-qaradawi-seeks-total-war/71626/
http://www.camera.org/index.asp?x_context=2&x_outlet=35&x_article=2000 (this discusses not only Qaradawi’s anti-semitism, his love for Hitler and his hopes for another even more successful Jewish holocaust, but also his support for female genital mutilation and wife beating, suicide killers, the fatwa ordering the murder of Salman Rushdie, the execution of apostates, and laws treating religious minorities differently. The author emphasizes the whitewashing of Muslim Brotherhood hatred and violence in the New York Times.
This is the other side of Middle Eastern protests and freedom movements:
http://www.youtube.com/watch?v=zQHdxYDTH_Y
http://www.ynetnews.com/articles/0,7340,L-4030359,00.html
The British Trade Union Movement has been co-opted by anti-Israel, pro-Palestinian activists, committed to ending the existence of Israel as a Jewish state.
This reflects increasing polarization in our country and more aggressive anti-Israel campaigning.
This provides an excellent review of history over the past century and provides an analysis of anti-Israel revisionist history.
http://www.tnr.com/print/book/review/kai-bird-mandelbaums-gate
This essay is impressive. Brendan O’Neil absolutely nails it. This is all about victims and who is the biggest victim.
Back when Israelis looked like victims in the fifties and sixties, the same lefties loved Israelis and Jews (by the way, I’m no conservative either). Israelis and Jews were good victims then too. Until Israel won wars in 1967 and 1973, the Israelis and Jews (because of the Holocaust experience) were the favored victims. Many Jews were glad to have their support, but now I realize what that support actually meant. Jews are fine for these protesters as long as they remain victims: holocaust survivors, victims of anti-semitism, and poor Israelis facing massive odds against far more populous Arabs. However, God forbid that they should defend themselves and emerge victorious. Like the Palestinians, Jews were a tribe that middle-class empathizers could “coo” over. We’re still a tribe. Only we’ve made the mistake of forming a prosperous, democratic county and protecting ourselves.
There’s no question that Israel has done things that are problematic, especially the settlement policy. Israelis have also fallen into the trap of responding to every Palestinian provocation with force. There’s racism against Arabs that is prevalent in Israel.
Still this is a democratic society (the only full-fledged democracy in the Middle East) that is under siege from surrounding countries who want to annihilate it and to remove all Jews from the Middle East. Israel’s own Arab citizens have more economic opportunity, mobility, and freedom than the vast majority of other Arabs and Muslims in the Middle East. It is a diverse society that has women serving in the military, gay pride parades, as well as Arab and Ethiopian Jews.
In the end, whether you are Israeli/Jewish or Palestinian, most in the West look at you as a symbol, a trope. Not many really give a hoot about you, except in so far as you conform to some preconceptions that elicit feelings of tenderness or revulsion. It’s not just liberals, but conservatives, as well, especially some fundamentalist Christians. The latter see Palestinians as Muslim allies of the Anti-Christ ready to destroy Christianity, while Jews are ancient witnesses to Christ whose presence in the “Holy Land” will help usher in the Second Coming. Of course, in this scenario, the returned Christ will pretty much kill all of us, Muslim and Jew alike, unless we convert.
It would be nice if people could look at us, both Jews and our Palestinian cousins, as fellow human beings. Perhaps that’s too much to ask.
Many have spoken on the rise of antisemitism on the left in recent years, but antisemitism is alive and well on the right as well, even among those who ostensibly support Israel.
This is article is now archived. See instead the op-ed by Dana Milbank for the Washington Post: http://www.washingtonpost.com/opinions/2011/04/06/AFNEgnqC_story.html
Antisemitism is on the rise. That’s not a surprise in hard times, but it gets a little disturbing when an election night loser (Republican Nick Popaditch, known as Gunny Pop on Facebook) takes a mob of his supporters and corners the winner (Democrat Bob Filner) at his victory celebration on November 2 (2010). Using physical intimidation and lots of nasty language, including shouting “Jew” at Filner and his wife, the bullies get their chance to intimidate someone who is “liberal” (whatever that means) and Jewish. Wonder if that bears any resemblance to the . . . 1930’s.
In any case, this is just one of many examples of violent rhetoric run amok. We all need to take a hard line against over-the-top language and posturing, whether on the left or the right. People have a right to speak wherever and however they want, but we have a right to ask them to stop when they step over the line, not to listen to them when they continue, and to prevent physical intimidation. Otherwise, we enter a gateway into tyranny and authoritarianism.
http://lastblogonearth.com/2010/11/03/nick-popaditchs-last-stand/ (particularly the second video at the bottom of the page)
http://eastcountymagazine.org/node/4690
http://www.youtube.com/watch?v=rOeRGjkC42g&feature=player_embedded
See Laurence H. Kant, “Anti-Semitism on Rise in West,” op-ed, Lexington Herald Leader, January 8, 2007: Antisemitism1
This is from an email I wrote to a friend about some photos depicting clearly ultra-orthodox Jews happily meeting with Mahmoud Ahmadenijad, the President of Iran.
—————————————————————
Photos like these are actually pretty well known. Most ultra-Orthodox or Haredi (whether Hasidic, followers of the Lithuanian Yeshivah tradition, or Sephardic) have always opposed Zionism and the secular Jewish state, but they do not support harm coming to Jews. Many of these have by now compromised (such as Agudat Israel and Shas and Hasidic groups such as Lubavitch), working with the Israeli state even though they oppose it in principle. Among the Haredi, however, there is a particularly fanatic, right-wing group who goes beyond their opposition to the state of Israel by advocating for Israel’s destruction and who support violence against Israelis and against Jews who actively support the state of Israel. They actually virulently oppose other Haredi who work with the Israeli state, back Ahmadenijad, give credence to Ahmadenijad’s holocaust denial (in part because they believe that many of the Jews murdered in the holocaust were not “real” Jews), and embrace Ahmadenijad’s threats of violence against Israel. The group is called Neturei Karta (“Guardians of the City”), whose members live in various places around the world, most notably in Meah Shearim in Jerusalem. Ahmadenijad has been photographed with them before. See the following links:
http://www.nytimes.com/2007/01/15/nyregion/15rabbi.html?fta=y
http://en.wikipedia.org/wiki/Neturei_Karta
Neturei Karta is radically isolated and cultish, the most extreme of the extreme. In short, they’re crazy.
P.S. There is an Israeli film called “Kadosh,” which gives a glimpse at the lives of ultra-Orthodox groups like Neturei Karta in Meah Shearim.
http://jta.org/news/article/2010/06/09/2739531/exhibit-at-schindler-factory-site-recalls-nazi-era-krakow
Krakow (Poland) opens Oskar Schindler Museum at site of his factory.
http://www.nytimes.com/2010/05/09/books/review/Kirsch-t.html
Two very different approaches to Heidegger’s association with the Nazis. Heidegger is one of the most well-known philosophers of the the 20th century (very influential on post-modern thought) and a leading existentialist thinker
The reason Moses has horns here and in other art works is because Exodus 34:29-35 describes Moses’ face as “qaran,” which is normally translated as “radiant” or “shining.” The Septuagint (Greek Bible) translates it this way. But Hebrew “qaran” also looks and sounds like “qeren,” which means “horn.” The Latin Vulgate version (4th cent. CE) of the Bible translates the description of Moses’ face as “horned” (cornuta). Because of the influence of the Latin Vulgate in European Christianity, the “horned” Moses became the predominant image of Moses in Europe.
I don’t believe that there was anything originally antisemitic in this interpretation, because there are scholars (including Jewish ones) who recognize the possibility of “QRN” as having something to do with “horns.” I’m not even sure that “horned” is a complete mistranslation. Later the reference to horns became part of a stereotypical antisemitic myth, when the horned Moses morphed into the horned Jew. There may still be some in rural areas in the US who believe that Jews have horns. I once jokingly told someone that the reason Jews don’t show their horns is because they’re retractable. We press a button to make them come out.
I wrote the following to a friend when he sent me an article by Noam Chomsky from Salon: http://www.salon.com/news/opinion/feature/2010/04/27/chomsky_middle_east/index.html?source=newsletter
———————————————————-
Chomsky claims he is a Zionist, but does not really support the idea of a Jewish state or of a two-solution (even though he implies that he does here and elsewhere–he’s not serious and calls it temporary). He does not take seriously into account Arab anti-semitism and Arab views of Jews over the decades or, even more important, the Arab commitment to annihilating Israel. He neglects to mention that Israel came to occupy the West Bank in 1967, because every surrounding country was on the verge of a massive attack against Israel motivated by the desire to drive “Israel into the sea.” What was Israel supposed to do? Allow themselves to be slaughtered to feed the egos of those who do not believe that Jews have a right to defend themselves? The goal of annihilating Israel and Jews still remains for many, obviously for Hamas, but even in the PLO and in many Arab societies, as well as the Iranian government.
How do you have a peace agreement when the majority of the peoples around you wish to destroy your country and slaughter or deport your citizens? How do you have a peace agreement with a government which does not demonstrate a commitment to a democratic, non-corrupt, free society? How do you have a peace agreement with a government that does not demonstrate even the most rudimentary capacity to run an orderly society?
Chomsky also claims in many of his interviews and writing that antisemitism no longer exists in any meaningful form. That’s nice for him. I don’t know what reality he lives in, but it’s not one I’m familiar with. Perhaps he should take a look at what it’s like to be Jewish in France or Britain or Venezuela. Or he might take a look at FBI religious hate crime stats in the US, which show that in 2007 69.2% of religious hate crimes are against Jews while 8.7% are of an anti-Islamic bias (http://www.fbi.gov/ucr/hc2007/victims.htm). Chomsky is a well-to-do, successful, academic in a highly privileged institution who has no clue what it’s currently like to be Jewish in other settings, including the Middle East.
The real reason that Chomsky opposes Israel is that he is at heart an anarchist and does not really believe that states should exist in the first place–certainly not a Jewish state. That’s nice for those who live in La La land. I am certainly no backer of nation states and believe that they are on their way out as governing entities. But I’m not so silly as to believe that we don’t need government and authority of some kind.
It’s sad that Salon would feature someone like Chomsky who is not taken seriously in the Jewish community, even on the left. There are many others who could critique Israeli policies and offer a progressive vision of the Middle East. Featuring Chomsky, an anarchist, does not encourage discussion or debate. It shuts it down.
—————————
By the way, I’m not joking when I call Chomsky an anarchist. He really is a self-proclaimed anarchist. He has written extensively on the topic, including a book. My best guess (and it’s only a guess) is that a lot of his strong opposition to Israel stems from his own Jewish identity and his anarchism. As a Jew, he is especially opposed to Zionism and Jewish statehood, because the very concept of statehood is anathema to him.
But, in the real world today, with the way people live and act, the possibility of anarchism is a fantasy. It bears a lot of resemblance to radical libertarianism, which comes from the opposite end of the ideological spectrum.
Here are two very different views of Iran and the Middle East:
1) The first is from a conservative blog and discusses a book written by an Iranian, Reza Khalili, a CIA spy who was a member of the Revolutionary Guard of Iran. He is convinced that either the US (the preferred option) or Israel must attack Iran and that the Iranian people are hoping for such an attack. It is important to note that he does NOT advocate an invasion, but rather an attack on the Revolutionary Guard. He also points out that most Iranians essentially love the US and are not unfriendly to Israel. He opposes an invasion, because NOBODY wants their nation invaded. He is of the opinion that Iranians cannot stand the current government, but they have no power to overthrow it.
2) The second is by a left-wing Israeli journalist, Uri Avneri. He is of the view that there is very little the US or Israel will or can do about Iran’s quest for nuclear weapons. Israel’s and Jews’ connection to Iran goes back several thousand years, and the positive relationship cannot be preempted by the group of crazies that now run the country. The effect of an attack by Israel would shut down the world economy, and the US will never allow Israel to do that. And, given Iraq and Afghanistan and the US’s own economic woes, the US is in no position to attack either. Obama is pushing Israel on East Jerusalem, because he wants Israel to make a choice between its building policy in the Jerusalem environs and a strong sanctions policy against Iran led by the US. If Israel pursues its current settlement policy, then the US will not pursue the sanctions. This is the choice that the US is presenting Israel.
http://zope.gush-shalom.org/home/en/channels/avnery/1270319001/
At for the Khalili interview, I am not sure that an attack on Iran, which would include both the nuclear sites and the revolutionary guards without an invasion, would lead to the overthrow of the current government. There’s a lot of wishful thinking there, and I don’t necessarily buy that. It’s possible, but, even if the current government falls, the new government will very likely pursue nuclear weapons, although it will take them longer if the nuclear sites are destroyed. Khalili is no doubt correct about an invasion and the long-term negative impact of such an approach. Yet even a targeted attack on the Republican Guard and the nuclear sites could produce a understandably self-protective reaction on the part of a broad cross-section of the Iranian people. You might hate your oppressive government, but you don’t want foreigners to do your own work for you. That just makes people angry. I do believe that Khalili is correct about the religious views of the Iranian leaders–that they believe that the use of nuclear weapons will initiate the public return of the twelfth mahdi and a worldwide victory for Islam. Many in the West find this hard to imagine, but all we have to do is listen to late night radio and hear what many in the conservative Christian community believe. It’s pretty much the same thing, with victory coming to Christ and Christians instead of the Mahdi and Muslims. We should take very seriously the religious views of Iranian leaders, because they actually believe what they say.
The second piece is correct in its analysis of the US view of the Jerusalem situation. I believe that the Obama administration and many US foreign policy analysts (including those from a variety of prior administrations) believe that progress on the Israel-Palestinian conflict will give the US more leverage in dealing with Iran. Whether this is actually true or not is another matter (whatever the merits or flaws in the Obama admin’s position on settlements). Arab governments are terrified of Iran regardless of Israel, and progress on Israel-Palestine will likely not change the behavior of the Iranian government and of those who fear it. The Middle East is much more complex than Israel-Palestine, and the US should not be fixated on that as some kind of cure-all. It might buy some time, but that will end quickly. We are dealing with governments in the Middle East that, except for Israel, are, for the most part, corrupt dictatorships (often despised by their own people, as in Iran, Egypt, Saudi Arabia), and that makes the situation volatile no matter what happens with the Palestinians (For Arab countries, see most recently the democracy report card of the Arab Reform Initiative: http://arab-reform.net/IMG/pdf/annual_rep_010_english.pdf , where Palestine, by the way, scores rather low).
This is a very difficult environment. I have no idea what the solution is. My own sense is that Israel will attack if it appears that Iran will obtain nuclear weapons, even if the US opposes such a move. This could have profound consequences for the US-Israel relationship and, of course, for Israel. That is why Israel has spent a lot of time cultivating its relationship with both India and China, both economically and militarily. In the end, this is an existential question for Israelis. Given the holocaust and the near decimation of world Jewry, Israel is acutely aware of what the consequences of Iranian nuclear weapons would be. Israelis will take enormous risks to prevent that from happening. The best possibility right now might be the continuation of covert operations to slow down Iranian progress on the nuclear front, but that can only work for so long. The effectiveness of sanctions is doubtful.
In reality, no one has a clear answer. The best approach is for those of us are observers to try to understand the complexity of the dynamics at play and the different points of view of the people and nations involved. At the same time, any kind of open dialogue is preferable. This is a time when the lines of communication need to be open and when people of different backgrounds need to be talking with one another, even if there is very little apparent progress and even if they are not talking about the Middle East. Sometimes just talking about gardening or sports builds the foundation for real understanding. And I know that this may sound pollyannish, but we need prayer and meditation to surround this region with imagery of peace and light.
From an e-mail I received
—————————————–
To: The Lord G-d Almighty a.k.a. Ha’shem, Shadai, Elohim, etc.
From: The Jews: a.k.a. The Chosen People
Subject: Termination of Contract/Special Status (Chosen People)
As you are aware, the contract made between You and Abraham is up for
renewal, and this memorandum is to advise You that after, yea, those many
millennia of consideration, we, the Jews (The Chosen People) have decided
that we really do not wish to renew.
We should point out immediately that there is nothing in writing, and, contrary to popular beliefs, we (The Jews) have not really benefited too much from this arrangement. If You go back to the early years of our arrangement, it definitely started off on the wrong footing. Not only was Israel and Judea invaded almost every year, but we also went to enormous expense to erect not one but two Temples, and they
were both destroyed. All we have left is a pile of old stones called the Western Wall (of course You know all this, but we feel it’s a good thing to account for all the reasons we wish to terminate the contract).
After the Hittites, Assyrians, Goliaths, etc, not only were we beaten up almost daily, but then we were sold off as slaves to Egypt, of all countries, and really lost a few hundred years of development. Now, we realize that You went to a great deal of trouble to send Moses to lead us out of Egypt, and those poor Egyptian buggers were smitten (smote?)with all those plagues. But, reflecting on those years, we are at a loss to understand why it took almost forty years to make a trip that El Al now does in 75 minutes.
Also, while not appearing to be ungrateful, for years a lot of people have asked why Moses led us left instead of right at Sinai? If we had gone right, we would have had the oil!
OK, so the oil was not part of the deal, but then the Romans came and we really were up to our necks in dreck. While it’s true that the Romans did give us water fit to drink, aqueducts, and baths, it was very disconcerting to walk down one of the vias, look up, and see oneof your friends or family nailed to a three-by-four looking for all the world like a sign post. Even one of our princes, Judah Ben Hur got caught up with Roman stuff and drove like a crazy man around the Coliseum. It’s a funny thing but many people swore that Ben Hur had an uncanny resemblance to Moses…go figure.
Then, of all things, one of our rabbis (teachers) declared himself “Son of You” (there was nothing said about this with Abe) and before we knew what was what, a whole new religion sprang up. To add insult to injury,
we were dispersed all over the world two or three times while this new religion really caught on! We were truly sorry to hear that the Romans executed him like so many others, but, …alas, (and this will make you
laugh,) once again WE were blamed.
Now here’s something we really don’t understand. That our rabbi really came into his own. Millions of people revered and worshipped his name and scriptures. ….. and still killed us by the millions. They claimed we drank the blood of new born infants, and controlled the world banks (Oy! if only that were so.) We could have bought them all off, and operated the world’s media and so on and so on. Are we beginning to make our point here?
OK so let’s fast-forward a few hundred years to the Crusades. Hoo boy! Again we were caught in the middle! They, the lords and knights, came from all over Europe to smack the Arabs and open up the holy places, but before we knew what hit us, they were killing us right, left, and center along with everyone else. Every time a king or a pope was down in the opinion polls, they called a crusade or holy war, and went on a killing rampage in our land.
Today it’s called Jihad. OK, so You tested us a little there, but then some bright cleric in Spain came up with the Inquisition. We all thought it was a new game show, but once again we and, we must admit, quite a few others were used as firewood for a whole new street lighting arrangement in major Spanish cities.
All right, so that ended after about a hundred years or so… in the scheme of things not a long time. But every time we settled down in one country or another, they kicked us out! So we wandered around a few hundred years or so, but it never changed. Finally we settled in a few countries but they insisted we all live in ghettoes…no Westchesters or Moscow for us. There we are in the ghettoes, when what do you know? The Russians come up with the Pogroms. We all thought they made a spelling mistake and misspelled programs, but we were dead wrong (no pun intended). Apparently, when there was nothing else for them to do, killing
the Jews (a.k.a. The Chosen People, are You getting our drift?) was the in thing.
Now comes some really tough noogies. We were doing quite well, thank You, in a small European country called Germany, when some house painter wrote a book, said a few things that caught on and became
their leader….whoo boy what a bad day that was for us…You know…Your Chosen People. We don’t really know where You were in the earth years 1940 to 1945. We know everyone needs a break now and then…..even Lord G-d Almighty needs some time off. But really…when we needed You most, You were never around. You are probably aware of this, but if You have forgotten, over six million of Your Chosen People, along with quite a few unchosen others, were murdered. They even made lampshades out of our skins. Look, we don’t want to dwell on the past, but it gets worse!
Here we are, it’s 1948, and millions of us are displaced yet again, when You really pull a fast one. We finally get our own land back! Yes!!! After all these years, You arrange for us to go back… then all the
Arab countries immediately declare war on us. We have to tell You that sometimes Your sense of humor really eludes us. Ok, so we win all the wars, but it’s now 2006 and nothing’s changed. We keep getting blown up, hijacked, and kidnapped. We have no peace whatsoever.
Enough is enough. So, we hope that You understand that nothing’s forever (except You of course) and we respectfully would like to pull out of our verbal agreement vis-a -vis being Your chosen people. Look, sometimes things work out, sometimes they don’t. Let’s be friends over the next few eons and see what happens. How about this? We’re sure You recall that Abraham had a whole other family from Ishmael (the ones who got the oil). How about making them Your chosen people for a few thousand years?
Respectfully,
The Commitee To Be UN-Chosen
This is a substantial excerpt from an email of mine to a friend who was disturbed when I called much of the anti-Israel discourse antisemitic:
———————————————————————
I don’t think that a description of anti-Semitism or racism should stop a discussion. In fact, that’s when the discussion should really begin. If we don’t acknowledge the racism that is endemic in our society, how can we have a meaningful discussion among African-Americans and whites? If whites admitted their own prejudices and the discriminatory features of much of our culture, then we could all really get down to business. Focusing on peripheral issues and proxy arguments, rather than the substantive matters (the hard stuff), allows tension to fester and exacerbates the problem. I’ve seen this in dialogue groups since I’ve been working in this profession: they’re often feel-good sessions rather than meaningful exchanges. We never really seem to get around to what matters because we’re so busy avoiding painful words, topics, and emotions. I hope that we have reached a level of maturity where can be forthright and straightforward with one another without degenerating into name-calling and shouting.
As to anti-Semitism itself, we do need to call something for what it is. In this case, the arguments detailed in the denominational resolutions simply make no logical sense and are purely emotional appeals to sympathy for a favorite victim. Upon analysis, and with the added benefit of evidence and accurate information, the arguments of resolution supporters do not cohere or withstand minimal scrutiny. I tried to explain this fact in my letter. From this I can only reasonably infer that anti-Semitism is a major factor. How else does one explain the silence of church leaders regarding the atrocities committed by totalitarian governments in the Arab and Muslim world of the Middle East? How else can one explain resolutions that advocate divestment from Israel, but let all repressive regimes of the Arab Middle East completely off the hook? How else can one explain the sympathy for suicide bombers, and the concomitant lack of concern for Israeli victims of terrorism? In what other way can we interpret resolutions that focus on the ugliness of the security barrier (an aesthetic issue), when human lives (including spouses, parents, and grandparents) are at stake, than to infer that Jews do not have the right to defend themselves? How is it that very few in the church leadership acknowledge that Israel acquired Gaza and the West Bank because Arabs tried to conquer Israel, destroy the country, and kill as many Jews as possible (“drive them into the sea,” as Gamal Abdul-Nasser and Yasser Arafat so succinctly put it)? How can it be that no resolution demands that the PLO (not to mention Hamas) remove references in its official charter that condemn Zionism and call for the annihilation of the state of Israel and the removal of any Jews who settled in Israel in the nineteenth century and afterwards? How is it that, given the complicity of many European Christians in the holocaust, their churches have not given more attention to the precipitous rise of vandalism and violence against Jews in North America, and especially in Europe?
Lives are at stake, and most church leaders do not seem to notice (or care) that many of these lives are Jewish. Now I hear some say that the war in Iraq is a pro-Israel, Jewish war. This is ugly and dangerous stuff and has serious consequences for real living people.
Hatred of Jews is especially deep in the Arab and Muslim world. If you want to know how large numbers of Arabs view Jews, take a look at these attachments, especially the video clips from an Egyptian state television soap opera (2002) that depict the Protocols of Zion (the notorious, forged anti-Semitic document) and even the more ancient blood libels against Jews–these clips are among the most chilling and disgusting I’ve ever seen. And this is not fringe, but mainstream Arab and Muslim opinion in the Middle East. If you don’t have the stomach for it, I understand, but this is the ugly truth [See my post from August 9, 2005, for some of these documents: http://mysticscholar.org/2005/08/09/antisemitism-in-the-middle-east/]
There are many congregants at the local level who don’t agree with their leaders . . . I’m sure that this is true of churches and seminaries in other communities. This is the level at which we must now work, because only with personal contacts can people recognize the humanity of those who are different. Jewish-Christian dialogue at the upper level of organizations has run its course. We now must find a meeting point at a more personal level like ours.
Let’s keep this discussion going. This is very important.
Social Widgets powered by AB-WebLog.com.