Sad news. Holly Hendrix was the man (then a senior Ph.D. student) who convinced me to go to Harvard Divinity School and study New Testament and Judaism for a masters degree on my way to a Ph.D. He gave me a whole slide show to get me interested and excited. Most of my family and friends thought I was nuts, but he was persuasive, and the course of my life changed.
I remember Holly chain smoking cigarettes in the library lounge during bull sessions. I roomed with him in Thasos (Greece) during a summer archaeological dig–he was the head of our team; I was a young graduate student. I recall swimming in the ocean in the afternoon with other grad students and him, laughing, and soaking up the sun. I recall evenings of ouzo and late nights of scotch (I was not much of a drinker, but he enjoyed himself), followed by cold Greek sink-water instant coffee in the morning (disgusting, but classic Holly). Holly would stay up half the night preparing for the next day of digging, while I tried to sleep.
Holly was a lot of fun to travel with. One time we went on a joint trip with HDS and Haverford (where he was teaching), and I watched him relate to his students who clearly loved him. He was also a fantastic dancer, and I saw him once walk into a Greek disco (Athens, I think) and just let loose. I still wish I could dance like that. Do people remember the string quartets with Helmut Koester? Helmut could not play the violin very well, but he loved to play. Holly played the viola (if I recall correctly), and he was a very good musician. I cannot get the picture out of my mind of Helmut sawing away with Holly and others masterfully playing their instruments: a very funny juxtaxposition both of musicianship and power.
I am sad to hear this news and recall him fondly as one of the primary people who set me on my professional path in life–in many ways.
See my talk: Laurence H. Kant, “Fish and Fishing Symbolism in the Synoptic Gospels,” Synoptic Gospels Section, American Academy of Religion/Society of Biblical Literature Annual Meeting, Chicago, November, 1994: © 1994, Laurence H. Kant, All rights reserved: FishNTTalk1
See Dianne M. Bazell and Laurence H. Kant, “First-Century Christians in the Twenty-First Century: Does Evidence Matter?”, in Restoring the First-century Church in the Twenty-first Century: Essays on the Stone-Campbell Restoration Movement in Honor of Don Haymes, pp. 355-66. Edited by Hans Rollman and Warren Lewis. Eugene, OR: Wipf and Stock, 2005: Haymes
Final Draft before publication of Laurence H. Kant “The Earliest Christian Inscription: Bishop Avercius’ Last Words Document the Emergence of the Church,” in Bible Review 17.1, February, 2001, pp. 10-19, 47: AverciusBAS1
3b) Here is my most up-to-date edition of the text: AverciusText
Here is my dissertation: Laurence H. Kant, “The Interpretation of Religious Symbols in the Graeco-Roman World: A Case Study of Early Christian Fish Symbolism” (3 vols): Yale University, 1993. Please note that the pagination in the PDF files, though close, is not exactly the same as in my original dissertation (due to formatting issues).
I originally intended this as part of a comparative study of ancient symbols, including the menorah for Jews. Given the length of the project, this was not practical. However, I regard my dissertation as comparative project whose goal is to understand the nature of religious symbolism.
There are many things that I would now change, including writing style. Of note is the Avercius (Abercius) inscription text, which has several errors; for a correct edition, see above. I also wish that I had included a section on the use of fish and fishing symbolism in the gospels. If interested, take a look at the text of a talk I gave on this topic in “Essays and Talks” in “Larry Kant.”
I have also somewhat changed my views of Freud and Jung. I always appreciated them, but my dissertation is more critical of them than I would be now.
Diss1; Diss2; Diss3; Diss4; Diss5; Diss6
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