Thinking is a scion of feeling, one of the senses, a metaphorical, symbolic realm filled with the vibrant colors of awareness, the smells of memory, the voices of inspiration, the touch of knowledge, and the light of clarity.
Copyright secured by Digiprove © 2014 Laurence KantBeing is who we are authentically. Becoming is why we enter the cycle of life.
Copyright secured by Digiprove © 2014 Laurence KantLiving on right angles and along straight lines gives us the illusion that we are moving from Point A to Point B, from Moment X to Moment Y. In reality, space and time are curved, and we live along a continually shifting, four-dimensional time-circle or time-helix. Points A and B and Moments X and Y might intersect or overlap. Or Point B and Moment Y might precede Point A and Moment X. Or Points A and B might be the very same place, and Moments X and Y might happen at exactly the same time. Yet, even so, the journey makes all the difference in the world, making each place and each time a new experience–indeed a new place and a new time.
Where are you? Nowhere, yet everywhere.
When are you here? Never, yet always.
Thinking is a scion of feeling, one of the senses, a metaphorical, symbolic realm filled with the vibrant colors of awareness, the smells of memory, the voices of inspiration, the touch of knowledge, and the light of clarity.
What is Being? Becoming. What is Becoming? Being. We cannot enter one without entering the other.
Here is my dissertation: “The Interpretation of Religious Symbols in the Graeco-Roman World: A Case Study of Early Christian Fish Symbolism” (3 vols): Yale University, 1993. Please note that the pagination in the PDF files, though close, is not exactly the same as in my original dissertation (due to formatting issues).
I originally intended this as part of a comparative study of ancient symbols, including the menorah for Jews. Given the length of the project, this was not practical. However, I regard my dissertation as comparative project whose goal is to understand the nature of religious symbolism.
There are many things that I would now change, including writing style. Of note is the Avercius (Abercius) inscription text, which has several errors; for a correct edition, see https://mysticscholar.wpenginepowered.com/wp-content/uploads/2010/12/AverciusText1a.pdf. I also wish that I had included a section on the use of fish and fishing symbolism in the gospels. If interested, take a look at the text of a talk I gave on this topic in “Essays and Talks” in “Larry Kant” (https://mysticscholar.wpenginepowered.com/wp-content/uploads/2010/12/FishNTTalk1.pdf).
I have also somewhat changed my views of Freud and Jung. I always appreciated them, but my dissertation is more critical of them than I would be now.
Diss1; Diss2; Diss3; Diss4; Diss5; Diss6
Being and becoming, two halves of a whole. Most of us search for essence, for permanence, but forget that we only arrive there through movement, through change. We must first learn to still ourselves while moving: to be while becoming.
“As state universities cut back on humanities programs, LaGuardia Community College in Queens, N.Y., is going in the opposite direction. At LaGuardia, philosophy is king and challenging the stereotype that four-year colleges are for intellectuals and community colleges are for career training” (via Dianne Bazell). Humanities offer students training in how to analyze, to think, to synthesize, and to transform themselves in a fast-past, changing, world. Humanities also give students a chance to think about what matters, which is is a crucial skill for employees, organizations. and enterprises that must reinvent themselves. (Via Dianne Bazell)
http://www.npr.org/2011/01/04/132633254/philosophy-valued-at-one-community-college
We cannot get to the One except through the Many.
Time and space are symbols, pointers toward something eternal and boundless.
http://www.nytimes.com/2010/05/09/books/review/Kirsch-t.html
Two very different approaches to Heidegger’s association with the Nazis. Heidegger is one of the most well-known philosophers of the the 20th century (very influential on post-modern thought) and a leading existentialist thinker
http://www.nytimes.com/2010/04/18/education/edlife/18philosophy-t.html
Teaching philosophy to children is a noble activity. Perhaps wisdom will come sooner and with fewer hardships
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