The Horizon

Keep your eyes on the horizon. That’s where present and future merge.

Promised Land

Does the Source want us to reach the promised land? No. The Source wants us to be on our way there, to walk toward it.  There is no promised land: only a dirt path with spectacular scenery, our two legs, and good travel companions.  The path is rocky and slow-going, but we learn much along the way. There are lots of alternate routes, and each one takes us to new vistas and landscapes.  When we finally do arrive at the place for which we yearn, we find that it’s just another dirt path taking us somewhere else.

Being and Becoming in Shabbat

Shabbat closes the weekly circle, being completing becoming.  Then a new curved line swirls outward, moving forward, waiting to meet its sibling at the beginning and at the end, to commence again in an eternally re-forming helix.  This is the 7-day ourobouros, the snake swallowing its tail, shabbat swallowing six days of creation.  We go forward, only to begin again, before the Source swallows us, and life then continues in a new form.  A day, a week, a month, each a re-forming of days, weeks, and months before them.  No different from life, Gilgul:  we are born, we live, we die, rest a while in shabbat, to move gain as new life forms, beings in the midst of becomings.

Jacob’s Ladder

Jacob’s Ladder: Dreams allow us to move from one dimension to another.

Lost

Lost we wander in the wilderness trying to find an oasis, not realizing that both the wilderness and the oasis are inside us.

Burdens

When your burden is too heavy to bear, let others share it.

When Things Look Down

When things look down,  look up.

Truth and Authenticity

Truth is the core goal of seekers. Authenticity is its sibling.

Art as Protest

Art is one of the most potent means of protesting authoritarianism and affirming freedom, but artists face threats in many nations, including China.
http://www.nytimes.com/2011/04/20/opinion/20Rushdie.html

Helping Others

We may never know those whom we are here to help, but we are here for them just the same.

Thinking is a Scion of Feeling

Thinking is a scion of feeling, one of the senses, a metaphorical, symbolic realm filled with the vibrant colors of awareness, the smells of memory, the voices of inspiration, the touch of knowledge, and the light of clarity.

Dealing with Evil

Sociopaths, murderers, con-men, sadists, and bystanders before violence are all part of the same cosmic body as heroes, rescuers, protectors, saints, and gentle souls. We are all on the same path, only some of us perhaps further along than others. When we punish evil, which we must–often harshly–we need to remember to have compassion for all human beings, no matter how rotted and degraded they are. They are our family; they are us. That is a form of wholeness: to be able to condemn (sometimes to kill to protect the lives of others or our own) while also acknowledging our common humanity and shared divine spirit.

Shalom

Where do we find shalom? Inside ourselves, then exhaled as life-giving breath for others.

Genesis

Genesis is the story of flawed characters just like us.

Calm

Where do we find calm? Right beneath the anxiety that shields us from feeling it.

Woody Woodpecker and Modern Art and Film

Shamus Culhane, the Woody Woodpecker animator, hid avant-garde art amidst the frames of this classic cartoon:
http://www.nytimes.com/2011/04/11/arts/design/woody-woodpecker-and-shamus-culhanes-animation.html

Gateways

Every atom and quark inside you contains a gateway to the Source.

Culture

We can never completely absent ourselves from culture. Paradoxically, we can only transcend culture by sometimes embracing it. Staying true to ourselves involves both withdrawal and immersion.

Illinois Bans Capital Punshment

Illinois bans capital punishment:
http://www.nytimes.com/2011/03/10/us/10illinois.html?_r=1

Light and Contrast

If all was light, creation could not be. Boundaries require contrast.

What is the Light of Day 1

Since the Source created the sun, the moon, the planets, and the stars on Day Four, what is the light of Day 1? It is the hidden light, the light seen not by our our outer eyes, but by our inner eyes (Gen 1).

Befriending the Darkness

Sometimes we have to accept and befriend the darkness before we can see the light. Remember that in Genesis 1 darkness precedes light.

Right Now

Right now is where we are.

Electomagnetic Harmonies

Underneath the noise are the hums, buzzes, and whistles of the earth’s vibrating voice waiting for us to listen and understand.

A New Day

A NEW DAY
© 2010, Dr. Laurence H. Kant
Essay for the Evolutionary Envisioning Circle of the Annual Great Mother Celebration, September, 2010

A new day emerges, as so many have in millennia past. Once, after we foraged and gathered, we became hunters. Once, after we hunted, we became farmers and shepherds. Once, after we lived in villages and small enclaves, we became city dwellers. Once, after priests and kings ruled, leaders came from the people. Once we did not know what was on the other side of the ocean; now we can not only travel there by boat or jet, but we can be virtually present on other continents when we’re secure at home half a world away. Once we thought that mass violence and genocide were normal; now we don’t. Once we did not even have a word for genocide; now we do.

Each time we move a few steps closer to the land of Eden, where, amidst friendship, dance, love-making, study, and work, we will dine again with God, the Source of All That Is. The sparks of fire that scattered at creation slowly come together to create a flame that lights our world in times of dissolution and chaos. We move from confusion toward knowledge, from fear toward courage, from despair toward hope, from separation toward unity, from pieces toward wholes.

What is wholeness? In Hebrew and Arabic, shalom/salaam connects to a Semitic root that means “whole” and “complete.” Some say “peace,” but that’s only part of the story. In its mystical sense, shalom/salaam really means interconnected oneness. It is that place where difference and oneness coexist, where each being finds its own unique purpose and self-expression as part of one planetary tableau, one eternal poem, one cosmic body, one collective consciousness, one Source.

During the shift, the ego (the I) recedes, and the authentic person emerges from its mother’s womb. The true self, the person You truly are, takes its place in the chariot palace, near the blazing wings of the multi-headed cherubim and the flashing heat of the serpentine seraphim. There it dines with other new-born true selves to seek wisdom in the new Temple of Knowledge and Love. Feminine and masculine energies, whose significance we assumed we understood, reveal unexpected meanings to thinking bodies and heart-filled minds. Days of pleasure and collective communing finally allow a slumbering species to shed its ego hide and put on a healing garment of shared awareness.

What will wholeness mean for evolving human culture? “Conformity” means a mass of individuals forming a collective mega ego (an I). Genuine “community” means a critical mass of individuals building a whole that transcends the individual egos and creates a collective Higher Self.

The events we see on our television sets and computer monitors—boiling, jittery delirium and tumult accompanied by earth’s eruptions, swirling storms, and disappearing ice—signal a shift from one age to the next. There will be many more such shifts in the future. But, for now, at this moment, our twenty-five-hundred-year sojourn at the inn of familiar habits, nations, and institutions has ended. Dying structures make way for new. Another day of travelling begins toward another inn on the road circling back and forward from and toward Eden. Here, in another time long, long ahead, we will be able to eat of both trees—of life and knowledge—but with experience enough to do so as humble partners of the Source, adult co-creators, sharing in the miraculous birthing of new worlds.

Being and Becoming

What is Being?  Becoming. What is Becoming? Being. We cannot enter one without entering the other.

Jacob’s Dream

Genesis 28:10-22

We humans are stones, apparently hard and unchangeable, but in reality slowly transforming, able to be molded and shaped, gradually breaking up into soil as we nourish the earth, the water, and the air.

Jacob used a stone as a pillow during sleep and set it up afterwards as a standing pillar to remind us that we are creatures of the earth,  nourished by our mother, linked to heaven, going up and down a stone staircase, as we integrate female and male, above and below, inside and outside, earth and heaven.

Just as Jacob, we are here to immerse ourselves in life’s ups and downs:  stones breaking up and reshaping themselves as we point our inner selves heavenward and earthward to remind us of our home straight ahead, with our authentic being, now expanded to include the ever shifting kaleidoscope of life made whole.

Experiencing the Source

The Source (God) is not something you believe in.  The Source is something you experience,   People who believe in God attach themselves to an abstraction, a disembodied thought.  People who experience God have nothing to explain or justify.  The Source simply is.  It is not separate from life and creation, but integrated with life and creation.

Torah Was First

The Source created Torah before creating the world. Learning preceded producing.

Returning to Your Ancestors

To return to your ancestors is to return home, to go back where you belong. Here we travel as little-big-egos careening against, and on top of, one another as we struggle to come in first and certify our separate identities. To go home from your trip is to return to the hive, carrying with you knowledge otherwise unobtainable.

The Power of Symbolism

Here is my dissertation:  “The Interpretation of Religious Symbols in the Graeco-Roman World:  A Case Study of   Early  Christian Fish Symbolism” (3 vols):  Yale University, 1993.  Please note that the pagination in the PDF files, though close, is not exactly the same as in my original dissertation (due to formatting issues).

I originally intended this as part of a comparative study of ancient symbols, including the menorah for Jews.   Given the length of the project, this was not practical.  However, I regard my dissertation as comparative project whose goal is to understand the nature of religious symbolism.

There are many things that I would now change, including writing style.  Of note is the Avercius (Abercius) inscription text, which has several errors; for a correct edition, see https://mysticscholar.wpenginepowered.com/wp-content/uploads/2010/12/AverciusText1a.pdf.  I also wish that I had  included a section on the use of fish and fishing symbolism in the gospels.  If interested, take a look at the text of a talk I gave on this topic in “Essays and Talks” in “Larry Kant” (https://mysticscholar.wpenginepowered.com/wp-content/uploads/2010/12/FishNTTalk1.pdf).

I have also somewhat changed my views of Freud and Jung.  I always appreciated them, but my dissertation is more critical of them than I would be now.

Diss1; Diss2; Diss3; Diss4; Diss5; Diss6

Deep Knowledge

Deep knowledge takes us to a place where knowledge itself begins to evaporate into infinity. That’s when we eat the fruit of the tree of knowledge once again.

Rev. Jim Wallis on Government Cuts

As a Jew, I thoroughly share the sentiments of Rev. Jim Wallis.  The TaNaKh and rabbinic tradition command us to take care of the poor and marginalized.  That why we are told not to plough the corners of our fields.  When the Hebrew Bible and the rabbis talk about caring for the needy, they refer to communities and governments.  The structures envisioned in those texts are governmental, and they *require* (not merely suggest) a society take the needy into account.  This tradition does not focus on voluntary acts and association, but on political structures that create a just society.  Those who try to convert these into free-market scenarios, which advocate economic commitments that are solely private, do not understand what the texts actually say.  Those who know the Hebrew and the history should start articulating the true nature of this tradition, which demands that governments protect those in need.

http://blog.sojo.net/2011/03/24/fast-pray-and-act-new-threats-to-the-poor/#disqus_thread

 

Dreams Are Raw Acts of Creation

Dreams are raw acts of creation, just as when the Source created the universe in the first six days of Genesis. Dreams show we are made in God’s image.

Words

According to Genesis 1, the world was created with words. This is the core of Jewish wisdom.

Memory: Everything will be Forgotten. Nothing will be Forgotten

Memory:  Everything will be forgotten. Nothing will be forgotten.

A friend asked me about this comes from and what it means. Actually it is something I cam up with when I was meditating. I realized that we will all be forgotten at some point, even Abraham Lincoln or Gandhi or whoever. 10,000 years from now who will know about us. But, at the same time, nothing is really forgotten–even the littlest, tiny acts. What we do and who we are affects the energy of the world. The energy we have produced and the energy of who we are will always remain. Everything we do affects others and the planet in some way. So, while memory may be fleeting, our legacy, impact, and influence are total and world-changing.

That’s why we also to need to play close, conscious attention to all of what we do and say. Everything enters the world’s energy in some way. For this reason, humans and all sentient beings have tremendous creative capacity and healing power. For me this is what “spirituality” is all about.

Moving from Fragments to Wholes I

When feeling disjointed, not centered, recall that we are here to experience the movement from fragmentation to integration, from confusion to clarity and wisdom. If we were integrated and wise from birth, why would we be here?

Jewish Symbols: The Menorah

See my talk:   Laurence H. Kant, “Reassessing the Interpretation of Ancient Symbols,” Hellenistic Judaism Section Panel on Erwin Goodenough, American Academy of Religion/Society of Biblical Literature Annual Meeting, Anaheim, November, 1989: This piece deals with symbol interpretation and the early Jewish interpretation of symbols, particularly the menorah: © 1989, Laurence H. Kant, All rights reserved:   MenorahTalk1

This is a summary of my view of how a symbol conveys its meanings.

What Do I Know?

What do I know?  No/thing.  And that’s everything.

Being in Becoming

Being and becoming, two halves of a whole.  Most of us search for essence, for permanence, but forget that we only arrive there through movement, through change.  We must first learn to still ourselves while moving:  to be while becoming.

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