I love poetry in part because of its fragmentary quality, like dreams.
Poems resemble dreams in the rich symbolism their words express and the protean quality of their embedded images.
Copyright secured by Digiprove © 2014 Laurence KantAt its most profound, poetry unites meaning, beauty, truth, wisdom, and love.
Copyright secured by Digiprove © 2014 Laurence KantSymbols channel energy into form.
Copyright secured by Digiprove © 2014 Laurence KantWe don’t begin with integration. We conclude with it. Fragmentation is always a prelude to integration.
Copyright secured by Digiprove © 2014 Laurence KantA good discussion: Howard Wettstein argues that the question of belief is not important in Judaism. The question as to whether or not God exists is the wrong question. Rather the questions should be: What is your experience of God? How do you relate to God? Judaism is experiential and practical, not theological: http://opinionator.blogs.nytimes.com/2014/03/30/is-belief-a-jewish-notion/?
Copyright secured by Digiprove © 2014 Laurence KantSix days and Shabbat: the many in the midst of the One.
Many people–including many Jews–don’t realize this, but it’s a fact (as the website below demonstrates). It’s actually the Orthodox who emphasize reincarnation, not liberal Jews.
tp://www.aish.com/sp/ph/Why-Reincarnation.html
This Zircon crystal formed in the first 100 million years of the earth’s existence and suggests that, even at this early date 4.4 billion years ago, a relatively cool earth could have conceivably sustained oceans and perhaps even life: http://www.smh.com.au/technology/sci-tech/gem-found-on-australian-sheep-ranch-is-the-oldest-known-piece-of-earth-scientists-find-20140224-hvdkd.html
We all will be forgotten at some point. The memory of us will disappear. 100,000 years from now who will know about us? Even recollections of Gandhi and Abraham Lincoln may vanish sooner than we might imagine.
Nothing is really forgotten, however, even the smallest, tiniest acts, because we are always affecting and swaying the world in some way. Ultimately we are not really things or objects, but waves of energy shifting, recombining, and transforming again and again and again. What we do and who we are therefore affects the energy of the world and the universe. The energy we have reshaped and the energy of who we constantly become remains forever. Everything we do affects others and the planet in some way.
So, while memory may be fleeting, our legacy, our impact, our influence are total and world-changing.
That’s why we need to play close, conscious attention to all of what we do and say. Everything enters universal consciousness in some way. For this reason, humans and all sentient beings have tremendous creative capacity and healing power.
For me this is what “spirituality” and meaning are all about.
Copyright secured by Digiprove © 2014 Laurence KantThe universe and all that lies within it are symbols, including ourselves.
What is compassion? Recognizing that you and I are related.
Whoever did the Boston Marathon bombings, lets make sure we don’t demonize a group of people, lump people into categories, or try to close ourselves off from the rest of the world. That would be the worst possible outcome I can imagine. Of course, we should protect ourselves and seek justice, but let’s make sure we keep our hearts and heads present and realize that we are living in a fragmented, broken, wounded world. We are all wounded. While we defend ourselves and seek to defeat terrorists, we also need to reach out to one another. It’s difficult to engage in battle and to reach out to others at the same time, but that is the task we have before us.
A powerful statement of Christian faith in a post-religious era (via Joseph Engelberg): http://www.rexaehuntprogressive.com/prayersaffirmationscollection/affirmationsmanifestos/95_theses_or_articles_of_fa.html
This is the story of those who plotted to assassinate Hitler. But it’s also the story of anyone who resists authority and conventional wisdom, of anyone who is a boat rocker. When you challenge what’s wrong, always be prepared to stand alone. In an ultimate sense you are not alone, but in the normal world you are. It’s a great lesson, though a very hard one:
http://www.truthdig.com/report/print/the_courage_to_resist_20130224/
This is a wonderful article by Chris Hedges, but I would also like to see attention drawn to Henning von Tresckow, who was the prime mover of the plot to assassinate Hitler (Operation Valkyrie) and a staunch opponent of antisemitism: http://mysticscholar.org/last-words-of-a-hero-general-hermann-henning-von-tresckow/
There is something I want to say about many in the environmental movement. I hear a lot of people predicting “The End” and the collapse of everything. In fact, I understand their point of view, and I have some sympathy with it. We as a species certainly can destroy the earth through pollution, nuclear catastrophe, destruction of eco-systems, and other means.
However, I don’t really see the value in this. What good does such pessimism and hopelessness do? If everything is going to be destroyed anyway in the near future, then please shut up and live your life. We don’t need to hear prophecies of doom any more than we need to have it rammed in to us that we are going to die some day. Yes, I know, but I don’t need someone screaming at me about it every minute of the day.
I guess I place these environmental prophets of doom in the same category as I place fundamentalist Christian evangelists who speak of the coming apocalypse. Doom-saying, apocalyptic Christians can go to Jerusalem or Texas or Salt Lake or wherever else they have a vision to await the return of Christ; ultra-Orthodox Lubavitch Hasidim can await the return of Rabbi Schneerson to Brooklyn and Jerusalem; Shiite Muslims (like the current President of Iran and many others) can go to Damascus to await the descent of the twelfth imam (the Mahdi); and perhaps secular environmental prophets should go to Greenland or the Antarctic or Alaska or Polynesia to await the final collapse of civilization and planetary life.
Yes, we have problems, and they’re serious, life-threatening, even cataclysmic. We’ve been around for a little while now, and empires comes and go, as do societies and peoples. But the earth has continued, so has life, in spite of what human beings have done to the planet (and they’ve done a lot even before now). And the earth is certainly not the only planet with life, nor is this the only universe, and there are other life forms we on the planet have yet to encounter (or perhaps don’t recall).
While there is reason for an apocalyptic voice now and throughout history, sometimes it enters into pointlessness, even silliness. Often it reflects a kind of species narcissism, as if our problems, however difficult, portend the end of all that is. There’s much we don’t know or remember about our our own lives, the history of our species, and the origins and characteristics of our solar system, galaxy, and universe. Yet we presume to predict future outcomes and events based on our own limited knowledge and life-experience.
Just because our efforts do not seem to have much affect, if any, does not mean that nothing is changing. When we assume we are failing or having no impact (and I’ve done that too), we are in fact acting selfishly, assuming the world depends on us, that we have some inherent right to see change, and that our individual lifetimes have a greater value than thousands upon thousands of generations that came before us and that will come after us–not to mention the millions upon millions of generations of every cell and life-form. Maybe we need to lighten up and enjoy the music. I know I need to do that.
This article puts MLK into perspective, reminding us that he was not a bourgeoise moderate politician, but a radical social and spiritual acitivist with an economic vision for justice and equality. Whatever one thinks of his economic solutions, there is no question that levels of inequality in our society threaten our way of life, our democracy, and our freedom. MLK was well ahead of his time on that. We need to remember who MLK was and his vision of a just society and not depict him as the main character in a romance novel in order to domesticate him for popular consumption. .
http://www.alternet.org/news-amp-politics/martin-luther-king-jr-was-radical-not-saint
Bill McKibben complains that Obama is too patient on global climate change in the Guardian article below. However, we can’t expect Obama or any president or congress to do anything on their own. Politics never works that way and never has. Churchill responded to Hitler only because he really had no other choice other than to surrender to a brutal, maniacal dictator.
Environmentalists complain incessantly about how little Obama has done for the planet. However, it’s not his job. It’s our job and the job of activists. If not enough people accept climate change or the urgency of solving the problem, it’s up to environmental leaders to change the discourse and persuade people otherwise. If they aren’t up to the task, it’s their fault, not that of Obama or any politician.
Politicians like Obama will respond, and respond with urgency, if enough people demand it. Right now there is insufficient political space for Obama to do anything on climate change. Environmentalists must stop whining about the failure of political leaders and create the space themselves. This kind of action is what the planet is calling for us to engage in.
The job of a president (or any political leader in a democratic society) is to push people when they are not quite ready to do something, but need the extra lift to get them going. A president cannot create something out of nothing (only God–maybe–can do that in Genesis 1). It’s the job of the rest of us to move us to a place where the president can act without getting totally eviscerated.
From a spiritual point of view, humanity needs to act locally as members of broad-based coalitions and groups. We have depended far too long on individual leaders to do this work for us. By acting on our own as part of collective movements that transcend nation states, ethnic groups, socio-economic classes, and religions, we move humanity toward authentic empowerment by serving as co-creators.
In a move to assert their rights in the Church of Jesus Christ of Latter-Day Saints and to bring attention to gender inequalities, Mormon women put out a call to wear pants to church. We may think of women as having achieved parity in many sectors of American society, but in religious institutions women often find themselves caught in the backdraft of ancient traditions and historical precedents.
In my own Jewish tradition, for example, women have found themselves arrested by Israeli police simply for wearing a prayer shawl (talit) while praying at the Western Wall in Jerusalem. In fact, there is nothing in Jewish law that would prevent women from doing this: it’s simply a custom that men in authority don’t like.
This is another example of religious institutions trailing behind other sectors of society in promoting economic and social progress. In the modern world, organized religion has in fact mostly stood as an impediment to the expansion of freedom and to cultural advancement. In contrast, spiritual thought and practice is much more attuned to the unfolding consciousness that is very gradually bringing humanity to a higher state of awareness and living.
Thanks to these Mormon women for helping humanity move forward just a little bit further.
http://www.nytimes.com/2012/12/20/us/19mormon.html?_r=0
http://www.nytimes.com/2012/12/20/us/19mormon.html?nl=todaysheadlines&emc=edit_th_20121220&_r=1&
In the post-Enlightenment era, at least in developed societies, most profound social and spiritual change does not come from religious institutions, but from the middle class.
Larry Kant, Mystic Scholar
When I meditate, I look at myself. I watch myself breathe, sit, listen. So who is the one breathing, sitting, listening? Who is the one watching all this? I realize that I am neither the doer nor the watcher. I am the one who contains both the watcher and the doer. I exist somewhere else in another place, in another home, of which all this is but a small part.
We are each so small and so large, so near and so far. No/thing contains us, and we contain all that is. We are right next to ourselves, yet an eternity away. We are bodies and DNA scrolls crossing space and time, conveying new stories as we compose poetry in energy, condensing and scattering, then reformulating ourselves in new patterns and structures, like a living kaleidoscope.
I just saw Rachel Maddow’s program this evening. Did you know the extent to which Democrats have been winning unexpectedly in heavenly Republican districts? Obviously there’s the stunning victory in New York 26, but there’s much more going on. Democrats are winning everywhere: for Jacksonville mayor, for Tampa mayor, in New Hampshire for a state senate seat, and in Wisconsin for a state assembly seat. In a 50-50 Maine state senate district, the Democrat won by over 40 percentage points. In Ohio a Republican state senator who voted for the union busting bill resigned after relentless criticism for that vote. In Alabama, a state senator flipped from Republican to Democrat. The Republican governor of Florida (Rick Scott) has a 29% approval rating, while Republican John Kasich in Ohio is cratering in the polls and Republican Scott Walker is doing poorly in Wisconsin. In Ohio a poll showed an 18% lead for the opponents of the union busting bill.
What’s going on? I don’t think I’ve ever seen this quick of a political turn-around? This is more dramatic than what happened after the government shut-down in 1994-95. Now you never know what will happen down the road, but what were the Republicans thinking? Their strategy makes no political sense. It’s as if the end of the world were coming, and the Republicans tried to grab as much stuff as they possibly could before all hell broke loose. Busting unions, destroying Medicare, eviscerating social programs, offering tax-give-aways to the super-rich and corporations, gutting the environment, criminalizing abortion, and much more does not seem to be working out so well for them politically.
Honestly, I can’t make sense of what they’re thinking politically. It’s totally illogical and just plain bizarre. They could have caused a lot of damage and still maintained some semblance of political viability, but they chose instead to take a wrecking ball. The only thing that I can postulate is that Republicans were not thinking politically, but were instead doing the bidding of a few very powerful super-rich people such as the Koch Brothers. In other words,, Republicans had marching orders and happily walked the plank. Somehow, I guess, they think that these guys will rescue them or do something. I’m not sure, but that’s all I came come up with.
They are handing the 2012 general election on a silver platter to the Democrats. Why????? Do you have any ideas out there? It makes no sense. I’m perplexed.
Now, that said, I am concerned for our country. Yes, I want far-right-wing crazies, nut-jobs, and loony-tunes to lose, but our country needs at least two viable competing parties. Without that either party will probably mess things up even more. I can’t imagine that Democrats will know what to do with the massive majorities they might win in next election if things go as they seem to be going. We need two real parties with serious ideas that must compete with the serious ideas of the other party. Right now the Republicans are nuts, like invading locusts destroying everything in their paths, while Democrats are gleefully watching the self-destruction, but they don’t have any real ideas. Now Obama, I believe, has a vision, but the Democrats as a whole are pretty much empty. So where does that leave us as a country?
What I wish for are two parties: one which is expansive, trying to move the nation forward by advocating expenditures that will improve our quality of life and develop a new strategy to keep our economic global prominence; and another party that stands for fiscal responsibility that creatively figures our ways to save money, keep taxes reasonable, and act as good managers and stewards of our resources.
What’s happened? Where are these parties? I consider myself a progressive independent, a strong supporter of Obama, who has no alternative but to vote Democrat in light of the madness that currently passes for Republican policy. But that’s not what I want. I want a Democrat party that stands for something meaningful and hopeful and a Republican party that recognizes itself as a solid citizen watching over expenditures carefully and supporting change while also understanding the value of tradition. Instead, the Democrats just kind of float along living in FDR’s shadow, while the Republicans have gone off the deep end. Where is the imagination and creativity? Where is honor and responsibility. It exists with a few individuals, but it’s absent from political groups as wholes.
This is a wild time. Maybe we have to go through it as a country, but we are sure facing tremendous uncertainty and volatility unlike anything I can remember and really know about historically, at least since the Civil War. This is, I think, part of the great shift happening at a global level. We are entering a new period of history and consciousness, watching the collapse of old systems (including political ones) while new ones emerge. Perhaps we should not get caught up in the day-to-day, political and social earthquakes and volcanic eruptions, but look through and beyond that to the world that is coming–for us and the globe. Perhaps nation-states will disintegrate as new forms of governance emerge that act at both global and local levels. A lot of people focus on up-and-coming countries like China, but perhaps we need to look toward the new structures that are emerging that have nothing to do with nations or political parties, but with movements–such as environmental activism or freedom movements in the Middle East or micro-financing or the post-religious “spiritual but nor religious” phenomenon or whatever –that are creating systems that we can’t even really seen just yet.
I have for a long time sensed a global shift and world transformation bubbling up from the depths, but experiencing it is completely different from envisioning it.
Any thoughts out there in the blogosphere and web world?
For my discussions of this topic, go to the following: http://mysticscholar.org/category/5jewish-quarter/israel/
See the following specific items:
1) http://mysticscholar.org/2011/05/23/obama-and-1967/;
2) http://mysticscholar.org/2011/05/24/obama-and-1967-2/;
3) http://mysticscholar.org/2011/05/26/getting-to-yes-negotiating-101-with-netanyahu-and-obama/
4) http://mysticscholar.org/2011/06/06/critique-of-obama-and-1967/
You would think from some editorial commentary, the bloviating of certain politicians, and defensive reactions in some quarters of the Jewish community that Obama and Netanyahu had a huge argument and that they were now going to have a trial separation. All the neighbors heard them fighting and now the yenta circuit has spread word all over town about the verbal explosion in the well-to-do white sandstone house down the street. As I have suggested in two previous posts, this reaction is politically naive.
The words of Netanyahu and Obama did not diverge significantly on borders. The tone of Netanyahu was certainly more assertive than that of Obama, but the substance of what Netanyahu said did not differ substantially from what Obama and Israeli negotiators and diplomats have said for years. The 1967 borders will serve as a baseline for negotiations, but the final borders will not be the same as the 1967 Green Line and the large settlements will remain part of Israel. Netanyahu and Obama agreed on that.
The difference in the language and style has to do with domestic considerations and negotiating strategy.
Netanyahu has to sound tough to appeal to his Likud base (although the majority of Israelis in recent polls did not agree with him on this). American presidents succeed when they take the role of statesmen, because Americans want the U.S. to lead in making the world a more peaceful place. In our national psyche, we see ourselves as having a mission to bring freedom and success to other parts of the world.
As negotiators, Obama and Netanyahu are playing good cop and bad cop. This has occurred as long as there has been diplomacy. Negotiating in the Middle East is treacherous. Ehud Barak erred in 1999-2000 when he put all his cards on the table without having others in reserve. There is no way that Arab leaders will agree to a treaty unless it seems that they are sticking it to the Israelis and sucking them dry at the negotiating table. Any proposal that an Israel leader approves of at the outset is a dead proposal. No Palestinian would agree to it. At the same, Netanyahu cannot just abandon his base. However, when an American leader pushes him, he can say that he had to acquiesce on some matters, because of the importance of our friendship with the U.S. and because of the transformation that peace would bring to Israel.
This is a kabuki dance. It has always been like this, and it always be like this as long as we play the game of negotiations. What Netanyahu and Obama are doing is Negotiating Strategy 101–basic stuff. That doesn’t mean it will work, but it does provide a chance for peace.
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For Part I, see http://mysticscholar.org/2011/05/23/obama-and-1967
For Part II, see http://mysticscholar.org/2011/05/24/obama-and-1967-2/
See also the article by Rabbi H.D. Uriel Smith: http://mysticscholar.org/2011/06/06/critique-of-obama-and-1967/
Freedom from bondage in Egypt still has not finished. We are still wandering in the wilderness to the extent that we are in bondage to the expectations of others. Such a plight might indicate “peer pressure,” but even more it refers to the manipulations of powerful cultural forces and vast corporate empires.
Yet, in the din and confusion of screeching bullies and con-men, it is within our power to listen to our own authentic voices and act accordingly. A difficult journey faces us, but the land of milk and honey beckons.
My major point is this: Israeli negotiators have said exactly the same thing as Obama has–in fact, the Israelis went a lot further. Instead of criticizing Obama, those who attack Obama should argue with the Israelis themselves. Obama is just saying out loud what these Israelis have privately said for years. Those who criticize Obama are in fact criticizing certain Israelis. It just looks like a criticism of Obama, because Netanyahu and his allies are using Obama as a lightning rod to deflect attention off their own negotiators and diplomats and themselves.
But the problem is that Americans don’t have to live in Israel. A lot of Jews in this country are ready to criticize Israel either for being too bellicose or for agreeing to too much compromise. Many liberal American Jews criticized Israel when it invaded Gaza, but they didn’t have to live in towns receiving daily rocket fire from Gaza. On the other hand, many conservative American Jews ripped Ari Sharon when he abandoned the Gaza Jewish settlements, but they weren’t the ones sending children to Gaza to protect those settlements (which, by the way, had many American Jews in them).
So we should be careful about criticizing Israel when it defends itself and when it seeks peace. Criticizing Obama on 1967 is no different from criticizing those Israeli governments that have effectively said the very same thing. In fact, Netanyahu has spoken similarly– listen to what he says, not to how he says it. It’s just easier to rip Obama than it is to rip Israelis.
Even on Jerusalem, Netanyahu speaks carefully. In his speech to the US Congress, he never said that East Jerusalem would not be the capital of a Palestinian state. He only says that Jerusalem will not be divided. What “not divided” means, is open to numerous interpretations, as any reader of rabbinic texts should know well.
In many ways, I believe that the venom in the U.S. against Obama on this reflects the frustration of many American Jews and Christians (particularly those who have institutional interests in maintaining the status quo) against Israeli politicians and groups with whom they disagree. They would rather have Israel dependent on them (a U.S. subsidiary or a victim that relies on the philanthropy of others) than functioning as an independent country that operates on its own terms and in its own indigenous interests as a Jewish country with its own Jewish values.
No doubt, many Israelis are also criticizing Obama, but it’s for the very same reason. He’s a lot more convenient target than their own leaders.
Perhaps Obama’s strategy is to use himself as a lightning rod to draw attention from others so that they can make peace. I doubt that this will work because of the virulent antisemitism of Hamas, the unwillingness of Palestinians to accept Israel as a Jewish state, and the instability of Palestinian governance. But you never know what might happen without trying. It’s worth a try. Peace always is.
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For Part I, go to http://mysticscholar.org/2011/05/23/obama-and-1967/
For Part III, go to http://mysticscholar.org/2011/05/26/getting-to-yes-negotiating-101-with-netanyahu-and-obama/
See also the article by Rabbi H.D. Uriel Smith: http://mysticscholar.org/2011/06/06/critique-of-obama-and-1967/
Israeli negotiators have long acknowledged that the 1967 lines have been and will be the basis for future negotiations of a Palestinian state. Virtually every discussion of security and settlements has assumed this. The info from WikiLeaks confirms this as the Israeli position. Even Netanyahu has more or less admitted this in a recent speech to the Knesset. He sounds tough, but his positions are in line with previous Israeli negotiating positions. He just doesn’t want to use the word, “1967.”
The reaction to Obama’s statement in the Arab world says it all. Arabs don’t like it because in part everyone (including the Israelis) already knew about 1967. It’s old news. Actually Obama’s statement was one of the most forceful defenses of Israel by any administration: his condemnation of Hamas’ call for Israel’s annihilation and his demand that any negotiations for a Palestinian state require groups to accept Israel’s right to exist as a Jewish state; and his frank criticisms of the UN. Many in the Arab world are very upset by this. In my view, Obama’s position is an attempt to protect Israel from the unilateral declaration of a Palestinian state by the U.N. General Assembly. It gives (we hope) him, the US, and other nations cover to oppose this by simply stating what everyone already knows to be the case. In the end, the only parties that can determine boundaries and arrangements are the Israelis and the Palestinians, not some third-party bureaucracy.
Obama merely stated what negotiators on both sides have long admitted: Israel will keep the larger settlements, but the “1967” border will remain more or less. Of course, the “more or less” is key, and there will be territorial, financial, and other arrangements. This is just boiler-plate stuff. It’s only the politicians and rhetoricians who pander to their true-believing bases that naively think there is some kind of alternative or new deal or conquest or God that will solve the problem. My guess is that Netanyahu understands this as well-privately, but will never admit to it publicly (even though his actual public words may be read as confirming my point).
As for Jerusalem, Israelis have already offered some kind of arrangement of East Jerusalem under both Barak and Olmert: Jewish neighborhoods under Israeli control, Palestinian ones under Palestinian control. Israeli negotiators confirm this time and time again. Many of us make not like it or think it unworkable (frankly I wonder), but it’s what the Israelis themselves have offered–not Obama or the far-left.
In other words, what I am saying is what is in fact what Israelis themselves have already stated or offered in private talks. It’s not new. What we’re all are arguing about is rhetoric that the negotiators and diplomats in Israel only pay attention to for political and PR reasons, not substantive ones. In other words, those of us who argue about Israel are just talking, but the negotiation facts are way ahead of us.
The real issue is not territory any more. Its culture and politics. Until the Palestinians accept Israel as a Jewish state, nothing will happen. And they don’t accept Israel. That’s one enormous problem. The other is the state of Palestinian governance and society. The Palestinian government is still (compared to Israel and the West) unstable, corrupt, ineffective, and repressive. There’s no authentic democracy or freedom. The culture and economy are still backward, primitive, and unmanageable. Of course, Gaza is much worse than the West Bank.
And we Jews have to admit that we have some problems with extremists on our side as well, particularly among the settlers. And there are discrimination and prejudice issues in Israel itself. They are not as serious or as significant as among the Palestinians, but we who are Jewish have to face this honestly and deal with it.
Until Palestinians deal with their deep problems, there will be no meaningful agreement. And I don’t feel very positive about that–unfortunately. Still, as Obama says, we have to try. You never know, and events can unfold in unpredictable ways that are turn out better than expected from time to time. This is the moment when we have to push forward, not sit back and watch events on the ground deteriorate.
I say this as a thank-you to President Obama from a Jew and a strong Zionist.
————–
For Part II, go to http://mysticscholar.org/2011/05/24/obama-and-1967-2/
For Part III, go to http://mysticscholar.org/2011/05/26/getting-to-yes-negotiating-101-with-netanyahu-and-obama/
See also the article by Rabbi H.D. Uriel Smith: http://mysticscholar.org/2011/06/06/critique-of-obama-and-1967/
When an incarnate being enters into full awareness, the many and the one melt into one another
Anxiety and fear are like bushes and branches on a path. All you have to do is step over them or around them or just clear them away. Then you’re back on the path that was always there anyway.
I could not agree more with Bernie Sanders. It’s also practical if we want our country to be able to compete effectively in the world. Right now our companies are saddled with huge costs, and patients face obscenely high payments and inadequate, uncertain coverage.
I think there is a deeper issue here as well. Giving everyone access to basic health care means they many more individuals will have the opportunity to embark on building start-up companies and on accepting higher risk jobs without fear of losing their health insurance coverage. I see universal coverage as an issue of freedom. When you don’t have to stay in a job in order to have your health problems covered, then you are free to take on careers and jobs that are more meaningful and rewarding. Universal health care adds to our liberty, because it gives us more choices and more mobility.
I wonder sometimes whether opposition to universal coverage stems from a fear of allowing people too much freedom. Universal coverage would take leverage from those in power (in corporations and in government) and put it into the hands of working people and our creative class. Denying individuals this opportunity concentrates power in the hands f those who already have it.
Thus, there are ethical and politco-spiritual dimensions here: ethical in that a civilized society needs to insure basic health care for its citizens; and politico-spiritual in that universal health coverage increases the level of human freedom, putting more decision-making power into the hands of more people. Universal health care coverage is a global, transformative movement of the human species toward greater freedom and independence.
http://www.guardian.co.uk/commentisfree/cifamerica/2011/may/10/healthcare-congress
Who is Esau? He whom Jacob makes whole. Who is Jacob? He whom Esau makes whole. Separately they are fragments, shards. Together they comprise a complete vessel holding the light of the Source in one integrated consciousness.
Living on right angles and along straight lines gives us the illusion that we are moving from Point A to Point B, from Moment X to Moment Y. In reality, space and time are curved, and we live along a continually shifting, four-dimensional time-circle or time-helix. Points A and B and Moments X and Y might intersect or overlap. Or Point B and Moment Y might precede Point A and Moment X. Or Points A and B might be the very same place, and Moments X and Y might happen at exactly the same time. Yet, even so, the journey makes all the difference in the world, making each place and each time a new experience–indeed a new place and a new time.
Where are you? Nowhere, yet everywhere.
When are you here? Never, yet always.
Creation is a process that never stops (Gen 1-2)
For at least one other person, each of us is a gateway to the Source (God).
What is truth? What makes us first anxious and defensive and then relieves our burden.
Wherever earth and heaven meet, that’s the horizon.
I have been to Delphi three times, twice with other graduate students, faculty, and archaeologists, and again later with Dianne, my wife, who was then a graduate student herself. In 1986, Dianne and I visited Delphi so that we could share travel in Greece together. It was that third time that Delphi became a magical place for me, full of wonder and deep feeling. We spent three days there, enjoying great food and scenery, with Mount Parnassus majestic in the background. Yet it was during our visit to the archaeological site, with our Blue Guide (and other guide books), methodically going over as many stones in as much detail as we possibly could, when we encountered the sacred character of this site. Anybody who watched us would think we were somewhat compulsive, trying to figure out the location of as many details in the Blue Guide as we possibly could. We spent hours and hours identifying the monuments, thinking about their organization and layout, and reflecting on the religious nature of the place (including the Sybil who apparently ingested hallucinogenic gases to open her up to cosmic forces). Somehow, as we read painstakingly through this rather dry book, the Dephic energy arose almost out of the ground itself suffusing us. We did not go there looking for something, seeking some kind of mystic message, Rather, it was by studying and observing, and relating to each other that (even when we did not fully understand things) we unexpectedly felt what it was to be in a holy place.
Torture destroys the torturer:
http://www.washingtonpost.com/opinions/torture-apologists-stain-triumph-over-bin-laden/2011/05/05/AFl7881F.html
We have many paths to choose that lead us to different places, but each one is part of a larger map laid out for us.
Love stems from the awareness that we are not alone.
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