Twisting subterranean hallways where symbols merge with life as we know it. A dream showing us the way.
Oh to be a mountain calm in the midst of every storm!
Longing, yearning, desiring for no longing, no yearning, no desiring. Just being.
“I could revive the dead, but I have more difficulty reviving the living” (Rabbi Simcha Bunim and Menahem Mendl of Kotzk).
We crave the illusion of certainty, but in reality even the smallest acts are a roll of the dice. Life itself is a calculated gamble. No outcome is guaranteed. Risk is an integral part of creation. Order and disorder coexist, as Torah describes right from the beginning of Genesis.
Rhythmic vibrations of Harmony bore Feeling. When grown, Feeling gave birth to Emotion and Thought.
http://www.shambhalasun.com/sunspace/?p=16105
“In his recent book, The World We Have: A Buddhist Approach to Peace and Ecology (2008), the great Buddhist teacher Thich Nhat Hanh asserts that Buddhism, as a robust type of humanism, allows people to learn how to live on our planet not only responsibly, but with compassion and lovingkindness. …”
Meditation is awareness. That’s all there is to it.
http://www.youtube.com/watch?v=Nw0s4C0g5SM&feature=player_embedded
“‘Funeral’ is a new TV commerical launched by the Ministry of Community Development, Youth and Sports (MCYS) which looks at relationships in a different light, through a woman at her husband’s funeral. Ultimately, the TVC celebrates the beautiful imperfections that make a relationship perfect. …”
What if we built our neighborhoods around curves rather than straight lines?
http://www.nytimes.com/2010/04/18/education/edlife/18philosophy-t.html
Teaching philosophy to children is a noble activity. Perhaps wisdom will come sooner and with fewer hardships
Sacrifice at the Temple no longer happens. Rather it takes place inside us when we redirect our destructive urges toward healing and hope.
You and I: Where does one end and the other begin?
Words are kindling for the fire that melts meaning into our being.
Below is an interesting piece by Stephen Prothero. I agree with a lot of what Prothero says. The goals of different religions are not the same. Eliding the differences inevitably leads to misunderstanding others. For example, talking about who will be saved is a Christian question, which most in the world do not even share, because they are not interested in salvation at all. Christians are focused on the person of Jesus Christ, while Jews and Muslims are focused on texts and words. Talking about God makes no sense to many Buddhists. Many influenced by New Age approaches desire reincarnation, but Hindus want to liberate themselves from it, and Buddhists view it as ultimately an illusion. Confucians uphold political and social order, while Daoists are political and social minimalists. Plus the goal of sameness is not a goal that all share. Jews view themselves as different, and Christians and Muslims want others to be like them.
Where I disagree with Prothero is his idea that “God” or “wisdom” is not one. The fact that there are different goals and multiple truths does not negate the oneness in which we dwell. Oneness does not mean that we don’t share fundamental values (e.g. the Golden Rule) and share important spiritual outlooks. Further, the fact that we have different goals and purposes does not negate oneness. It just means that our definition of “oneness” and “unity” is too limited and narrow, since it does not make room for multiple truths, paradox, and contradiction. There are not two choices–difference or sameness. That’s a false dichotomy.
Idolatry is making an object, a person, or an idea into a fetish. That is what both sides of this debate do. The “lumpers” privilege commonality and sameness, while the “splitters” privilege separation and difference. In so doing, they end up defining “God” or a “higher power” or the ultimate energy or “nirvana” or “heaven” or “nature” or “wisdom” in simplistic and objectifying language. They cannot envision unity as complex, multivalent, or chaotic. But perhaps that is what the oneness of “God”–or whomever or whatever you prefer call it–is.
There is not one path or one truth, but many paths and many truths held together in a paradoxical unity.
In this regard, mystical approaches offer a lot, because, with the loss of the ego/self, paradox is not a problem to be solved, but a dynamic energy in which to live.
©Laurence H. Kant
http://www.boston.com/bostonglobe/ideas/articles/2010/04/25/separate_truths/?page=full
I wrote the following to a friend when he sent me an article by Noam Chomsky from Salon: http://www.salon.com/news/opinion/feature/2010/04/27/chomsky_middle_east/index.html?source=newsletter
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Chomsky claims he is a Zionist, but does not really support the idea of a Jewish state or of a two-solution (even though he implies that he does here and elsewhere–he’s not serious and calls it temporary). He does not take seriously into account Arab anti-semitism and Arab views of Jews over the decades or, even more important, the Arab commitment to annihilating Israel. He neglects to mention that Israel came to occupy the West Bank in 1967, because every surrounding country was on the verge of a massive attack against Israel motivated by the desire to drive “Israel into the sea.” What was Israel supposed to do? Allow themselves to be slaughtered to feed the egos of those who do not believe that Jews have a right to defend themselves? The goal of annihilating Israel and Jews still remains for many, obviously for Hamas, but even in the PLO and in many Arab societies, as well as the Iranian government.
How do you have a peace agreement when the majority of the peoples around you wish to destroy your country and slaughter or deport your citizens? How do you have a peace agreement with a government which does not demonstrate a commitment to a democratic, non-corrupt, free society? How do you have a peace agreement with a government that does not demonstrate even the most rudimentary capacity to run an orderly society?
Chomsky also claims in many of his interviews and writing that antisemitism no longer exists in any meaningful form. That’s nice for him. I don’t know what reality he lives in, but it’s not one I’m familiar with. Perhaps he should take a look at what it’s like to be Jewish in France or Britain or Venezuela. Or he might take a look at FBI religious hate crime stats in the US, which show that in 2007 69.2% of religious hate crimes are against Jews while 8.7% are of an anti-Islamic bias (http://www.fbi.gov/ucr/hc2007/victims.htm). Chomsky is a well-to-do, successful, academic in a highly privileged institution who has no clue what it’s currently like to be Jewish in other settings, including the Middle East.
The real reason that Chomsky opposes Israel is that he is at heart an anarchist and does not really believe that states should exist in the first place–certainly not a Jewish state. That’s nice for those who live in La La land. I am certainly no backer of nation states and believe that they are on their way out as governing entities. But I’m not so silly as to believe that we don’t need government and authority of some kind.
It’s sad that Salon would feature someone like Chomsky who is not taken seriously in the Jewish community, even on the left. There are many others who could critique Israeli policies and offer a progressive vision of the Middle East. Featuring Chomsky, an anarchist, does not encourage discussion or debate. It shuts it down.
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By the way, I’m not joking when I call Chomsky an anarchist. He really is a self-proclaimed anarchist. He has written extensively on the topic, including a book. My best guess (and it’s only a guess) is that a lot of his strong opposition to Israel stems from his own Jewish identity and his anarchism. As a Jew, he is especially opposed to Zionism and Jewish statehood, because the very concept of statehood is anathema to him.
But, in the real world today, with the way people live and act, the possibility of anarchism is a fantasy. It bears a lot of resemblance to radical libertarianism, which comes from the opposite end of the ideological spectrum.
Rivalry misdirected leads to chaos. Rivalry channeled leads to civilization. Rivalry transformed leads to a new dawn.
http://www.nytimes.com/2010/04/25/fashion/25yoga.html
A movement against the rock star model of teaching yoga and an emphasis on practice over star instructors
Unconscious habits impede feeling. Conscious habits clarify and intensify feeling.
Why did it take Abraham so long to see the ram (Gen 22:13)? If he had looked up before he tried to slaughter Isaac, he would have seen the ram. Intent on his task, he was unconscious. If we stay awake, we will always see the ram.
Grasp with your feet. Walk with your hands. See with your ears. Hear with your eyes. Think with your heart. Feel with your mind.
Embracing life means embracing the hard stuff too.
Gratitude: breathing, eating, shelter, consciousness.
Taking time to meditate and pray is one thing. Living in meditation and prayer is quite another.
“Jacob awoke from his sleep and said, ‘The Source is present in this place, but I did not know it'” (Gen 28:16). Mindfulness is knowing it. Wake up.
I breathe. The earth breathes. The universe breathes.
I am a walking tree. I am ancient. I hear the voices of millennia.
Our bodies are mobile trees, our legs the roots, our torsos the trunks, our outstretched arms the branches, our necks and heads the tree tops. We are rooted in the earth reaching out to the stars.
The Source is nothing. Nothing does not mean a vacuum, but no thing (no/thing). No/thing is pure energy.
A favorite quote of mine in this regard is from Dov Baer of Mezrich as translated in Lawrence Kushner,The Book of Words, p. 96 (Woodstock, VT: Jewish Lights, 1993): “You need to think of yourself as nothing. Forget yourself entirely. Pray only for the sake of God’s presence. Only then will you come to transcend time and attain the ‘World of Thought.’ No contradictions. No distinctions between life and death or sea and dry land. All the same . . . This can only happen if you forget yourself entirely. But it cannot be the case while you are attached to the tangible reality of this world. Fixated on the distinctions between good and evil and mundane creation. How otherwise could one possibly transcend time and attain ultimate unification. Thus, as long as you remain convinced that you are ‘something,’ preoccupied with your daily needs, then the Holy One cannot be present, for God is without end, that is, ‘nothing,’ no vessel can contain the One. But this is not so when you think of yourself as nothing.”
Here, “nothing” really means without boundaries and limits.
Dov Baer expresses his ideas more dualistically than I would (e.g. “attached to tangible reality,” “mundane creation,” and “World of Thought”), but his message is beautiful: To feel the presence of the Source, one must drop all categories, especially the self.
I don’t see God as an entity at all, as a thing. God is not a being, but an energy that pervades the universe and transcends the universe. For that reason, I don’t even use the word, “God,” but instead use “Source,” or sometimes “Source of Being.” To relate to the Source, one must transcend all categories (which are, by definition, finite and limited). The Source is neither personal nor impersonal, but the sacred energy/breath that underlies all existence.
This is not an easy place for me to reside. I only get there at moments. Often I am deluded by my own self and its desires, which get in the way. But I do get there at times–certainly more now than when I was younger. And that makes all the effort worthwhile.
The SOURCE is nothing. Nothing does not mean a vacuum, but no thing (no/thing). No/thing is pure energy.
Love is the transcendence of self.
http://well.blogs.nytimes.com/2010/03/17/talk-deeply-be-happy/
Substantive conversation and talking deeply leads to greater happiness. I have always seen meaningful discussion as the core of teaching and wisdom (which should be the goal of all learning)
Our bodies are poems, Every cell, tissue, nerve, muscle, bone, and organ are the words.
Our body are poems with beauty and meaning found in every cell, tissue, nerve, muscle, bone, and organ.
Our bodies are texts in which we write the stories of our lives.
My heart beats, a tiny pulsating cell in the heart of humanity, in the heart of all life, in the heart of the earth, in the heart of the universe, in the heart of the multiverse, in the heart of the Source.
A tree rooted in the earth feeling the sun’s rays. The ground’s juices. Heaven’s breath. Two realms linked in an ancient creature.
A great photograph is not a reproduction, but a distillation.
You can no more equate a person with an image than you can cup your hands to hold the wind.
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