The American Petroleum Institute plans to contribute directly to political candidates. Ah, a new way to buy our political system. I guess American no longer own our own country anymore.
http://thinkprogress.org/2011/02/24/api-direct/
And here’s Paul Krugman’s take on corporatizing of both Iraq and Wisconsin
http://www.nytimes.com/2011/02/25/opinion/25krugman.html
In the meantime, we talk a lot about bullies in schools, but what about these bullies from the Chamber of Commerce who hack activist computers?
http://thinkprogress.org/2011/02/17/chamberleaks-malware-hacking/
Through all this, we need to remember that we have the choice to accept this or not. The corporate interests seem all-powerful, but that’s only because we the people allow them to do what they do. We could change that tomorrow if we so chose. We have the capacity to through peaceful means to stop the madness in its tracks. How? By voting, by contacting our elected representatives regularly, by speaking out publicly, by refusing to shop (where reasonably possible) with companies that engage in autocratic and harmful behavior, by frequenting local establishments that are friendly to the environment and workers, by protesting on the street or on the web, and (most of all) by living according to our own beliefs and our own souls–not according to the manipulations of corporate media machine’s. Often we (including me) are rats in a maze running around following the expectations of a consumption-driven economy, but we can choose to follow our own paths and live our own lives however we want. There is nothing that we cannot change collectively if we follow our authentic selves and share that with others. It seems simple and polyannish, but it also happens to be true. Instead of succumbing to anxiety and fear (which corporate interests feed off of), we simply need to tap into courage and step into genuine freedom.
“Cutting government creates jobs.” A lie repeated often enough becomes the truth. Cutting government does not create jobs.
I certainly believe that government needs cutting in many places, but not because it creates jobs. We need to do so that we don’t waste money and drive ourselves into long-term, irreparable debt. But doing so has nothing to do with creating jobs. That’s just ridiculous. Many of these attempts are really about destroying government and the good that it does. There are people whose ideology requires this, no matter the consequences. It’s an article of faith, not a way to live.
http://robertreich.org/post/4031113622
An exciting development in a progressive state. Maybe Vermont can lead the nation. We desperately need some means for everyone to have access to reasonable health care.
http://www.reformer.com/news/ci_17695660
Here’s more on how state banks can heal state budgets and provide liquidity for strapped homeowners:
http://readersupportednews.org/opinion2/279-82/5423-local-economies-an-alternative-solution-to-the-budget-crisis
What is Being? Becoming. What is Becoming? Being. We cannot enter one without entering the other.
This is a significant development in Central America, particularly Costa Rica and Honduras. When we do something in one place (here Columbia and Mexico), it affects others. Gee, does this remind me of the interconnected web in which we all live.
http://www.nytimes.com/2011/03/24/world/americas/24drugs.html?pagewanted=all
Genesis 28:10-22
We humans are stones, apparently hard and unchangeable, but in reality slowly transforming, able to be molded and shaped, gradually breaking up into soil as we nourish the earth, the water, and the air.
Jacob used a stone as a pillow during sleep and set it up afterwards as a standing pillar to remind us that we are creatures of the earth, nourished by our mother, linked to heaven, going up and down a stone staircase, as we integrate female and male, above and below, inside and outside, earth and heaven.
Just as Jacob, we are here to immerse ourselves in life’s ups and downs: stones breaking up and reshaping themselves as we point our inner selves heavenward and earthward to remind us of our home straight ahead, with our authentic being, now expanded to include the ever shifting kaleidoscope of life made whole.
The Source (God) is not something you believe in. The Source is something you experience, People who believe in God attach themselves to an abstraction, a disembodied thought. People who experience God have nothing to explain or justify. The Source simply is. It is not separate from life and creation, but integrated with life and creation.
The Source created Torah before creating the world. Learning preceded producing.
To return to your ancestors is to return home, to go back where you belong. Here we travel as little-big-egos careening against, and on top of, one another as we struggle to come in first and certify our separate identities. To go home from your trip is to return to the hive, carrying with you knowledge otherwise unobtainable.
Here is my dissertation: “The Interpretation of Religious Symbols in the Graeco-Roman World: A Case Study of Early Christian Fish Symbolism” (3 vols): Yale University, 1993. Please note that the pagination in the PDF files, though close, is not exactly the same as in my original dissertation (due to formatting issues).
I originally intended this as part of a comparative study of ancient symbols, including the menorah for Jews. Given the length of the project, this was not practical. However, I regard my dissertation as comparative project whose goal is to understand the nature of religious symbolism.
There are many things that I would now change, including writing style. Of note is the Avercius (Abercius) inscription text, which has several errors; for a correct edition, see https://mysticscholar.wpenginepowered.com/wp-content/uploads/2010/12/AverciusText1a.pdf. I also wish that I had included a section on the use of fish and fishing symbolism in the gospels. If interested, take a look at the text of a talk I gave on this topic in “Essays and Talks” in “Larry Kant” (https://mysticscholar.wpenginepowered.com/wp-content/uploads/2010/12/FishNTTalk1.pdf).
I have also somewhat changed my views of Freud and Jung. I always appreciated them, but my dissertation is more critical of them than I would be now.
Diss1; Diss2; Diss3; Diss4; Diss5; Diss6
Deep knowledge takes us to a place where knowledge itself begins to evaporate into infinity. That’s when we eat the fruit of the tree of knowledge once again.
Wow. With crowds chanting, “No to Iran, no to Hezbollah,” no less. This is something, even more amazing to me than Egypt. Of course, we have no idea what the outcome will be. Also we have to be fearful that Assad might initiate violence against Israel (perhaps through Hezbollah or Hamas) in order to distract attention from his own people’s anger at him. Christians in Syria are probably very worried, because they have done relatively well with the Assad/Alawite secular Baathist regime. There’s also the possibility of a religious Sunni regime coming to power. But Assad is one of the most brutal family dictatorships around, virulent hater of all things Israel, and a close ally of Iran and Hezbollah in Lebanon.
Again I recall Lenin’s quote: “Sometimes decades go by, and nothing happens. Sometimes weeks go by, and decades happen.”
http://news.yahoo.com/s/time/20110325/wl_time/08599206136400
http://www.nytimes.com/2011/03/26/world/middleeast/26syria.html?_r=1&hp
As a Jew, I thoroughly share the sentiments of Rev. Jim Wallis. The TaNaKh and rabbinic tradition command us to take care of the poor and marginalized. That why we are told not to plough the corners of our fields. When the Hebrew Bible and the rabbis talk about caring for the needy, they refer to communities and governments. The structures envisioned in those texts are governmental, and they *require* (not merely suggest) a society take the needy into account. This tradition does not focus on voluntary acts and association, but on political structures that create a just society. Those who try to convert these into free-market scenarios, which advocate economic commitments that are solely private, do not understand what the texts actually say. Those who know the Hebrew and the history should start articulating the true nature of this tradition, which demands that governments protect those in need.
http://blog.sojo.net/2011/03/24/fast-pray-and-act-new-threats-to-the-poor/#disqus_thread
Is Syria the next country to join the freedom movement? That would be a major breakthrough for what amounts to one of the most totalitarian states in the already totalitarian Middle East.
http://www.nytimes.com/2011/03/21/world/middleeast/21syria.html?hp
Al Qaeda sees history fly by:
http://www.nytimes.com/2011/02/28/world/middleeast/28qaeda.html?_r=1&hp
This is an excellent essay by Frank Rich, describing the popularity free falls of leading conservatives (e.g. Beck and Palin) and the inanity and emptiness of conservative policy. While many rightly note how little progressives have to offer, conservatives have becomes voices of even less. We are in a state not only of empty rhetoric from all ideological vantage points, but of political triviality. We need grassroots leadership somewhere.
http://www.nytimes.com/2011/02/20/opinion/20rich.html
This is a good, little essay, emphasizing the importance of thinking about the purpose of government and then cutting strategically.
http://www.vpr.net/episode/50628/
Here is the state of politics in Europe:
http://www.guardian.co.uk/world/2011/mar/13/guardian-icm-europe-poll-2011/print
The pillaging of the middle class continues: http://www.nytimes.com/2011/03/14/opinion/14krugman.html?_r=1
This is a devastating piece on this sports war between the rich and richer.
http://sportsillustrated.cnn.com/2011/writers/don_banks/03/11/nfl.labor.front.ap/index.html
We are supposed to be the land of the free. In this case, our behavior sound more like that of a tin-pot dictatorship. Instead of being a beacon of light to the world, we are acting shamefully.
http://www.guardian.co.uk/commentisfree/cifamerica/2011/mar/11/bradley-manning-wikileaks
Here’s a version of a description by Manning himself:
http://www.guardian.co.uk/world/2011/mar/11/stripped-naked-bradley-manning-prison
As I read this, we can see how much the unions in Wisconsin learned from the mistakes of the New Jersey unions. They agreed to concede wages and benefits in order to keep more fundamental rights. The result is thus far remarkable, even though the legislature passed the bill in what amounted to a coup against freedom. What worked for Christie in New Jersey has been up till now politically damaging for Republican governors and legislators in Wisconsin and Ohio.
http://www.nytimes.com/2011/02/27/magazine/27christie-t.html?hp
Dreams are raw acts of creation, just as when the Source created the universe in the first six days of Genesis. Dreams show we are made in God’s image.
According to Genesis 1, the world was created with words. This is the core of Jewish wisdom.
Memory: Everything will be forgotten. Nothing will be forgotten.
A friend asked me about this comes from and what it means. Actually it is something I cam up with when I was meditating. I realized that we will all be forgotten at some point, even Abraham Lincoln or Gandhi or whoever. 10,000 years from now who will know about us. But, at the same time, nothing is really forgotten–even the littlest, tiny acts. What we do and who we are affects the energy of the world. The energy we have produced and the energy of who we are will always remain. Everything we do affects others and the planet in some way. So, while memory may be fleeting, our legacy, impact, and influence are total and world-changing.
That’s why we also to need to play close, conscious attention to all of what we do and say. Everything enters the world’s energy in some way. For this reason, humans and all sentient beings have tremendous creative capacity and healing power. For me this is what “spirituality” is all about.
When feeling disjointed, not centered, recall that we are here to experience the movement from fragmentation to integration, from confusion to clarity and wisdom. If we were integrated and wise from birth, why would we be here?
See my talk: Laurence H. Kant, “Reassessing the Interpretation of Ancient Symbols,” Hellenistic Judaism Section Panel on Erwin Goodenough, American Academy of Religion/Society of Biblical Literature Annual Meeting, Anaheim, November, 1989: This piece deals with symbol interpretation and the early Jewish interpretation of symbols, particularly the menorah: © 1989, Laurence H. Kant, All rights reserved: MenorahTalk1
This is a summary of my view of how a symbol conveys its meanings.
What do I know? No/thing. And that’s everything.
Being and becoming, two halves of a whole. Most of us search for essence, for permanence, but forget that we only arrive there through movement, through change. We must first learn to still ourselves while moving: to be while becoming.
What do we carry with us when we depart this life? Our/selves. What is our self? No/thing. What is no/thing? Energy perpetually shifting, changing shape every instant. Where are we going? On another journey to another journey.
Moses’ face shone with the light of the Source (Ex 34.29), the reflected radiance of a divine encounter and its presence (Shekinah) in the world through moral injunctions inscribed on stone tablets. Light–inner awareness of the Source and of being–arises in us (as with Moses) when we connect a mystic moment to life. This is one purpose of our human incarnations: to integrate being and becoming through right intention and action–character and ethics.
The Dalai Lama cedes his political role. Clearly the Dalai Lama understands the Western idea of “separation of church and state,” its importance for entry into the modern world, and its role in fostering healthy civil institutions. Of course, there are many traditions that Tibet will maintain, and it will adapt on it own terms. Perhaps we will how a society can maintain its deep spirituality while developing democratic, secular institutions. This is impressive:
http://www.nytimes.com/2011/03/11/world/asia/11tibet.html
Diversity in the USA is increasing at a fast pace, a healthy sign for our democracy. Given the anti-democratic events of past weeks (the legislature’s action in Wisconsin, the bullying by the Koch brothers and other wealthy corporate interests, and the attempts to keep minorities, the poor, and young people from voting though newly proposed state bills), this is a hopeful sign that this too will pass. Via Nelson French.
http://opinionator.blogs.nytimes.com/2011/03/10/rise-of-the-ethnoburbs/?nl=todaysheadlines&emc=thab1
How is Fox News called “News”? Its purpose is not news, but spreading corporate ideology. Calling it news is Orwellian. Fundamental dishonesty is a core element of morality, and what Fox promotes is counter to basic ideals of integrity.
And Media Matters reports how Fox lied about the Wisconsin situation:
http://mediamatters.org/print/research/201103020013
And now we find that the head of Fox news, Roger Ailes, asked an employee to lie:
http://www.nytimes.com/2011/02/25/nyregion/25roger-ailes.html?hp
Prime Minister’s Harper’s attempt to repeal the Canadian law that prevents false and misleading news information is rejected.
http://www.huffingtonpost.com/robert-f-kennedy-jr/fox-news-will-not-be-moving-into-canada-after-all_b_829473.html
An intriguing discussion of the variegated uses of silk, particularly spider silk. http://www.nytimes.com/2011/03/08/science/08silk.html?hp=&pagewanted=al
A fascinating discussion of attempting to mine rare earths in an environmentally responsible way: http://www.nytimes.com/2011/03/09/business/energy-environment/09rare.html?hp=&pagewanted=all
In what will no doubt be a future embarrasment for Vogue Magazine, its current issue profiles the lovely Asma al-Assad, the wife of Mr. Benevolent himself, Bashar al-Assad.
http://online.wsj.com/article/SB10001424052748704506004576174623822364258.html
“In the Same Place” by C.P. Cavafy (1863-1933): my translation
Surroundings of home, cafes, a neighborhood,
that I have seen and walked through year after year.
I gave you form amid joy and amid sorrows:
with so many incidents, so many details.
And you have transmuted into a feeling for me.
—————————————–
Στον ίδιο χώρο
Οικίας περιβάλλον, κέντρων, συνοικίας
που βλέπω κι όπου περπατώ· χρόνια και χρόνια.
Σε δημιούργησα μες σε χαρά και μες σε λύπες:
με τόσα περιστατικά, με τόσα πράγματα.
Κ’ αισθηματοποιήθηκες ολόκληρο, για μένα.
What is death? A transitional period of life.
What is life? Becoming.
Where are heaven and hell? Right next to each other, like the back and front of a door.
What is hell? A place in which we decide to reside until we decide to live elsewhere.
What is heaven? Home.
Who are we? No/thing, energy, crossing time and space, but not confined by them.
Who is the Source? Pure no/thing, raw energy out of which form emerges.
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